The origin and customs of the Dragon Boat Festival, how to spend it?

Dragon Boat Festival is the fifth day of the fifth lunar month, also called Duanyang Festival, Noon Festival and May Festival. Dragon Boat Festival is a traditional festival for the Han people in China to commemorate Qu Yuan. There are also customs of eating zongzi, dragon boat racing, hanging calamus, wormwood leaves, smoked atractylodes rhizome, angelica dahurica and drinking realgar wine. "Dragon Boat Festival" is one of the national legal holidays and is listed in the world intangible cultural heritage list. About the origin of the Dragon Boat Festival, to sum up, there are roughly the following statements: Qu Yuan

To commemorate Qu Yuan

This theory originated from the Peace of Continuation of Qi written by Wu Jun in the Liang Dynasty and the Chronicle of Jingchu in the Southern Dynasty. It is said that after Qu Yuan threw himself into the Miluo River, the local people immediately rowed for rescue, and all the way to Dongting Lake, but Qu Yuan's body was never seen. It was raining at that time, and the boats on the lake gathered at the pavilion on the shore. When people learned that it was to salvage the sage Dr. Qu, they went out in the rain and rushed into the vast Dongting Lake. In order to mourn, people rowed on the river, and later it gradually developed into a dragon boat race. People were afraid that fish in the river would eat his body, so they went home and threw rice balls into the river to prevent fish and shrimp from ruining Qu Yuan's body. Later, eating zongzi became a custom. Eating zongzi and racing dragon boats on the Dragon Boat Festival seems to be related to commemorating Qu Yuan, as evidenced by Wen Xiu's poem "Dragon Boat Festival" in the Tang Dynasty: "The festival is divided into Dragon Boat Festival, and it is rumored that it is Qu Yuan. It is ridiculous that the Chu River is empty and cannot be washed directly. "

In memory of filial daughter Cao E

This sentence comes from Cao E tablet in the Eastern Han Dynasty. Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river and didn't see her body for several days. At that time, Cao E, the filial daughter, was only fourteen years old, crying day and night by the river. 17 days later, he threw himself into the river on May 5, and fished out his father's body five days later.

short for Shenyang/a surname

During the Spring and Autumn Period, after the death of Wu Zixu, a loyal minister of the State of Wu, he became Shen Tao, and the world mourned and sacrificed, so there was the Dragon Boat Festival. This legend is widely circulated in Jiangsu and Zhejiang provinces. Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu defected to the State of Wu, helped the State of Wu to conquer Chu, and entered the State of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lv, the king of Wu, Fu Cha, his grandson, succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue State. Fu Cha didn't listen, and Wu Taishou was bought by Yue. He was framed by slanderers, believed by Fu Cha, and gave him a sword. As a result, Zixu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu.

Dragon Boat Festival

This statement comes from Wen Yiduo's Dragon Boat Festival Examination and Dragon Boat Festival History Education. He thinks that the fifth day of May is the day when Wu Tinghui, the head of the "dragon" in ancient wuyue, held a totem sacrifice when he won the bid for the dragon boat [1]. The main reason is: (1) Eating zongzi and dragon boat racing are the two most important activities of the Dragon Boat Festival, both of which are related to dragons. Zongzi thrown into the water is often stolen by dragons, and dragon boat races. (2) The relationship between race crossing and ancient wuyue is particularly deep. Besides, Wuyue people have the custom of tattooing constantly to look like a dragon. (3) The ancient folk custom of "tying the arm with colored silk" on the fifth day of May should be a relic of the tattoo custom of "Like a dragon".

An evil day

In the pre-Qin period, it was generally believed that May was a poisonous month and the fifth was an evil day. According to legend, this day is evil, and the five poisons came out together. According to the Book of Rites, the Dragon Boat Festival originated from the orchid bath in the Zhou Dynasty. Midsummer in Lu's Spring and Autumn Annals stipulates that people should abstain from sex and fast in May. "Xia Zheng Xiao" records: "Store medicine this day to get rid of poisonous gas." It is recorded in "Da Dai Li" that "the orchid is kept as a bath on May 5", which is also the legend that the fifth day is the taboo day for bathing to exorcise evil spirits. The famous Meng Changjun in Historical Records and Biography of Meng Changjun was born on May 5th. His father asked his mother not to have him, thinking that "a child born in May is longer than a family, which is not good for parents." "Custom Pass" was lost. "It is said that on May 5th, a child was born, and the male harmed his father and the female harmed his mother". Wang Chong, the author of Lun Heng, also described: "The first month and May are taboos; Kill your father and your mother in May of the first month. " Wang Zhene, a general of the Eastern Jin Dynasty, was born on the fifth day of May. His grandfather named him "Zhen Xie". Evonne and Song Huizong were born on the fifth day of May, and were fostered outside the palace since childhood. It can be seen that it is a common phenomenon to regard the fifth day of May as an evil day in ancient times. It can be seen that this day has been an unlucky day since the pre-Qin period. In this way, it is logical to insert calamus and mugwort leaves to exorcise ghosts, smoke atractylodes rhizome and angelica dahurica and drink realgar wine to avoid the epidemic on this day. Moreover, people also avoid the taboo of "Dragon Boat Festival" and call it "Dragon Boat Festival".

Summer solstice

Liu Deqian, who holds this view, put forward three main reasons in The Origin of Dragon Boat Festival and Interesting Talk about Traditional Festivals in China: (1) The authoritative book The Story of the Years of Jingchu did not mention the festival custom of eating zongzi on the fifth day of May, but was written on the solstice festival in summer. As for the race, Du Taiqing's Jade Candle Collection in Sui Dynasty listed it as an entertainment activity from summer to the sun, which shows that it is not necessarily to salvage Qu Yuan, a great poet who threw himself into the river. (2) Some contents in the custom of Dragon Boat Festival, such as "stepping on a hundred herbs", "fighting a hundred herbs" and "picking herbs", have nothing to do with Qu Yuan. (3) The first explanation of the Dragon Boat Festival in Ji Huali is: "The sun shines, and the Dragon Boat Festival is in midsummer, so it can also be called midsummer festival. Therefore, the earliest origin of the Dragon Boat Festival is the summer solstice. There are many controversies, and the theory of commemorating Qu Yuan has the most extensive influence. Because of Qu Yuan's outstanding personality and art, people are willing to attribute this anniversary to him. Qiu Jin

In memory of poetess Qiu Jin

Qiu Ruixiong, the first person to build a lake, Xiao Gu, a native of Shaoxing, Zhejiang Province, was good at poetry and lyrics since childhood and loved riding and fencing. She was named Mulan and Qin Liangyu. Joining the revolution at the age of 28 had a great influence. He was arrested by Qing soldiers when planning an uprising, and died heroically in Xuanhengkou, Shaoxing on June 5, Guangxu thirty-three years ago. In order to praise her poems and mourn her heroic deeds, later generations merged with the Poets' Day to commemorate her, and designated the Poets' Day as the Dragon Boat Festival to commemorate the patriotic poet Qu Yuan.

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Dragon Boat Festival is a festival of the sun.

Dragon Boat Festival is a festival of the sun, and there is also a festival of the moon in China, the Mid-Autumn Festival. Dragon Boat Festival is celebrated at noon, which is a festival to exorcise evil spirits. The sun can drive away evil spirits. In fact, there was this festival before Quyuan jumped into the river. It is the totem of fighting, going to evil, and absinthe replaces the sword. There are many stories about the Dragon Boat Festival in China, such as the flooded Jinshan and the white lady drinking realgar wine. This is a festival in a distant country. Qu Yuan chose to die during the Dragon Boat Festival, which promoted the humanistic spirit of the Dragon Boat Festival. Originally, it was a festival to uphold justice, showing the totem worship of dragons, out of people's awe of nature; On the other hand, Qu Yuan gave this festival new meaning. Li Sao is a wonderful word for a thousand years. "If there were no rivers, there would not be a thousand years of excitement." The custom of this ancient nation gained new meaning because of Qu Yuan. For example, today we pay attention to a harmonious society, so every battle is for harmony. Dragon Boat Festival is a traditional festival of Han nationality in China. The essential activities of this day gradually evolved into eating zongzi, dragon boat racing, hanging calamus, wormwood and wormwood leaves, smoking Atractylodes rhizome and angelica dahurica, and drinking realgar wine. It is said that eating zongzi and dragon boat racing is to commemorate Qu Yuan, so after liberation, the Dragon Boat Festival was named "Poet's Day" to commemorate Qu Yuan.

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Festival custom

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Women's decorations during the Dragon Boat Festival in old Jiangsu and Zhejiang provinces. Generally made of gold and silver thread or copper wire and gold foil, it looks like a villain riding a tiger, and there are bells, bells, tassels, garlic, zongzi and so on. Inserted in a woman's bun, it is also used for breastfeeding. "Jia Qinglu" says: "(May 5) people in the city use gold and silver silk as numerous tassels, chime bells and ride tigers, which are extremely thin, decorated with small hairpin, strung into strings, or use copper wire and gold foil for women to insert their temples. They also sacrificed to each other, called Ren Jian. " When healthy people say they agree with Ai people, they just exchange diaosi for Ai people. Wu Manyun's Preface to Jiangxiang Festival said: "Hang the custom, the healthy person loves the people, and the silk is easy to use to make it like a tiger, and women wear it." It seems that this will have the effect of exorcising evil spirits and controlling epidemics; When it comes to walking in ancient times, it was purely the ornament of women (note Cai Yun's Five Immortals). Children will also draw a "king" on their heads with realgar wine.

Douniang, the headdress of women with five knots in the old days. More common in Jiangnan. Some areas are also called healthy people. This thing originated from ancient walking and is a different form of Ai people. Jia Qinglu quoted the legacy of Tang and Song Dynasties as saying: "It is ingenious to win the first prize in five days in the north and south of the river. All the mugwort leaves are pressed and sold, or embroidered with fairy, Buddha, harmony, martial arts, insects, fish, beasts, sweet flowers and other shapes. Crepe spider, Mei Fong forest, cocoon tiger velvet tuo, lawn lizard, mantis cicada scorpion, gourd melon, vivid colors. Covered with a treasure, there are countless hydrangeas and hundreds of shapes of bells, or strung together. The name is Douniang, invincible. "

Ai Hu, the exorcist of the old Dragon Boat Festival, was also used as an ornament. In ancient China, the tiger was regarded as a god beast, and it was thought that it could suppress evil spirits and keep peace. "Custom Pass" says: "A tiger is a penis, and a beast is also long. Can eat ghosts, ... is also evil. " Therefore, people often use tigers to ward off evil spirits, especially during the Dragon Boat Festival in Ai Hu. Ai Hu either cut it with mugwort leaves or cut it into a tiger's ribbon, glued it with mugwort leaves and put it on her hair. For more than 1000 years, the Dragon Boat Festival has been decorated with Ai Hu customs. Song Chen Yuan-gui quoted the title of Song Ben Guang Ji as a miscellaneous note: "In the Dragon Boat Festival, Ai is regarded as a tiger, even as big as a black bean, or cut the ribbon to be a tiger, and the leaves of Ai are attached to wear it. Wang's "Dragon Boat Festival Post" poem: "Hairpin Phoenix, know how to drive away evil spirits and drive the seven treasures of Xiangyun. "Notes on Yanjing Years by Fu Cha Dunchong in Qing Dynasty": "Every evening, those who are clever in boudoir make tigers out of silk, wear zongzi ... with colorful threads, hang them on the hair clips, or tie them on the children's backs. That's what the ancient poem says,' Jade swallows hairpin, but loves tiger lightly'. "

Painting the forehead, the custom of painting the child's forehead with realgar on the Dragon Boat Festival, clouds can drive away poisonous insects. The typical method is to draw the word "Wang" on the child's forehead with realgar. One is to use realgar to drive away the poison, and the other is to use the tiger's forehead (the "king" is like a tiger, and the tiger is the king of all animals, because it is replaced by a tiger) to suppress evil. Fu Cha Dunchong's Chronicle of Yanjing in Qing Dynasty: "From the first day of the first lunar month, take realgar and sprinkle wine on the collar and nose and ears of children to avoid poison." In addition to the forehead, nose and ears, other places can also be painted, with the same intention. Shanxi Hequ county records: "Drinking realgar wine during the Dragon Boat Festival and applying children's forehead, hands and feet ... can prolong the illness."

Immortal fire, I hate wearing ornaments on the Dragon Boat Festival. It is also called life-sustaining line, lifeline, life-prolonging line and longevity line. It is also called "Bai Suo", "Little Ice" and "Colored Line" with different names and basically the same shape and function. During the Dragon Boat Festival, it is made of five-color silk, or hung at the door, or worn around the child's neck, or tied on the child's arm, or hung on the bed curtain, cradle and other places. It is said that it can avoid disasters and get rid of diseases, bless well-being and prolong life. This festival has five shapes: simple five-color silk threads are combined into a rope and tied to the arm; Decorate Suk Kim ornaments on colorful ropes and hang them around your neck; Colorful ropes are folded into squares and decorated on the chest; Colorful knots are worn by portraits; Embroider the sun, moon, stars, black beasts and other things with colored silk thread to pay tribute to the elders. This custom began in the Han Dynasty. Ying Shao wrote "Lost Customs" in the Eastern Han Dynasty: "In the afternoon, tie your arms with colorful silks to avoid ghosts and soldiers, so that people will not get sick. One is a long-lived ghost fire, and the other is a soldier. " Later, they gradually got used to it, until it was near modern times. Qing Fu Chaton's "Yanjing Years" recorded the custom at that time: "Every time the sun goes down, those who are clever in the boudoir will make tigers, zongzi, gourds, cherries and mulberries with colored threads and hang them on their hair pins or tie them on the backs of children." Among them, in the Tang and Song Dynasties, the imperial court gave ministers things like saving things. In the first year of Xingyuan in Tang Daizong, the court gave one hundred rope axes. "Book of Rites XV": "The day before, the golden thread was given an official life extension, and the colored thread was given an official life extension. Wear it on holidays. " The sachet is also called sachet, sachet, sachet and so on. It is made of five-color silk thread and rags. Filled with spices (made from Chinese herbal medicines such as Radix Angelicae Dahuricae, Rhizoma Chuanxiong, Scutellariae Radix, Rhizoma Sparganii, Rhizoma Kaempferiae, Gan Song, Rhizoma Kaempferiae, etc.), it is worn on the chest and smells fragrant. Chen Shiliang's Chronicle of Years Old quoted Miscellaneous Notes of Years Old as saying, "The Dragon Boat Festival is red and white, like a bag, with colored lines running through it and shaped like a flower." Another kind of "mussel powder bell": "On the fifth day, mussel powder is placed in silk and decorated with cotton, if there are several beads. Let the children take it to absorb sweat. " The things in these carry-on bags have changed several times, from sweat-absorbing mussel powder, amulets to ward off evil spirits, copper coins and realgar powder to sachets filled with spices, and their production has become increasingly exquisite, becoming a unique folk art of the Dragon Boat Festival.

Wearing sachets is very particular. In order to prevent diseases and keep fit, the elderly generally like to wear plum blossoms, chrysanthemums, peaches, apples, lotus flowers, dolls riding fish, dolls holding cocks, double lotus flowers and other shapes, symbolizing birds and flowers, all the best, loving each other and family harmony. Children like birds and animals, such as tigers and leopards; Monkeys on telephone poles, cockfighting to catch rabbits, etc. Young people are most particular about wearing sachets. If they are lovers in love, affectionate girls will carefully make one or two sachets with their own characteristics a long time ago and give them to their lovers before the festival. The young man wore a sachet from his sweetheart, which naturally aroused the discussion of men and women around him and praised the ingenuity of the young man's object.

Deconstruction, digestion and avoidance of five poisons

As mentioned above, the Dragon Boat Festival is a poisonous day and an evil day in the eyes of the ancients. This idea has been handed down in folk beliefs, so there are various customs of seeking peace and overcoming disasters. In fact, this is because the summer weather is hot and dry, people are easy to get sick, and the plague is easy to spread; In addition, snakes and insects bite easily, so be very careful, which forms this habit. All kinds of customs, such as picking herbs, sprinkling realgar wine on the wall and drinking Pu wine, seem superstitious, but in fact they are also healthy health-keeping activities. Dragon Boat Festival can be regarded as a traditional medical care festival, and it is a festival for people to fight against diseases and poisonous insects. Today, these health customs should still be carried forward.

Hygienic custom of Dragon Boat Festival

(1) Collect herbs. This is one of the oldest customs of the Dragon Boat Festival. "Xia Zhengxiao" contains: "Store medicine this day to remove toxic gas." Volume 22 of Miscellaneous Medicine Collection quotes the lost article of Miscellaneous Medicine Collection at the Age of Jingchu: "On May 5, competing for miscellaneous medicine can cure all diseases." In the miscellaneous notes of Qi Yaomin's Book at the end of Wei Dynasty, there is a record of catching toads in May, which is also used in pharmacy. Later, many areas have the custom of catching toads on the Dragon Boat Festival. For example, in Jiangsu, toads are harvested at noon and their foam is punctured to make traditional Chinese medicine toad venom. People in Hangzhou also give their children toads, saying that summer can reduce fire and prevent sores. On the 5th, Mo Ding was put into the toad's mouth, hung and dried, and became a toad ingot, which could be dissipated by applying it to the abscess. This custom of catching toad medicine originated from the legend of "toad fighting for soldiers" in Han Dynasty. Another example is the custom of "collecting herbs" on the Dragon Boat Festival in Jianli, Hubei Province, which is also collecting herbs. Herb picking is because the stems and leaves of herbs are mature and have good medicinal properties around the Dragon Boat Festival, and this custom was formed on this day.

② Mulan soup and taking a bath at noon is an ancient custom recorded in Da Dai Li. At that time, orchids were not orchids today, but flying grasses of Compositae, which were fragrant and could be decocted and bathed. "Nine Songs in the Cloud" also has the sentence "Bathing orchid soup will make you fragrant". "The Chronicle of Jingchu": "May 5th is called the Blue Bath Festival." "Five Miscellanies" records that people in the Ming Dynasty took a bath with five-colored grass at noon because "there was no orchid soup". Later, herbs such as cattail and wormwood were usually fried for bathing. In Guangdong, use wormwood, cattail, impatiens, magnolia and other flowers and plants; In Hunan, Guangxi and other places, cypress leaves, anemone roots, wormwood, cattail and peach leaves are used for bathing. Regardless of men, women and children, the whole family washes. This custom still exists today. It is said that it can cure skin diseases and ward off evil spirits.

③ Drink Pu wine, realgar, cinnabar wine and spray wine. Jingchu Chronicle: "Acorus calamus (a perennial herb, born by the water, has reddish roots underground and leaves shaped like swords and spikes." . The rhizome can be used as medicine or medicine) or carved or shredded to cool the wine. "Pu wine is fragrant and refreshing. Later, realgar and vermilion were added to the wine. Xie Ming Zhao Zhe's "Five Miscellaneous Drunks": "Drinking calamus wine is also ... drinking with realgar. "Feng Ming Yingjing's Generalized Moon Order": "On the fifth day, cinnabar wine was used to ward off evil spirits and detoxify, and the forehead, chest, hands and feet were dyed with wine, so there was no danger of poisonous snakes (poisonous snakes mentioned in ancient books). Sprinkle water on walls, doors and windows to avoid poisonous insects. "This custom is very widespread. Up to now, in Binyang, Guangxi, there are packages of medicinal materials for sale during the Dragon Boat Festival, including realgar, Zhu Lei, Platycladus orientalis, peach kernel, Folium Typhae and Folium Artemisiae Argyi. People soak in wine, and then dip it in corners, doors and windows, under beds and so on. Then put wine on the child's ears, nose and navel to drive away poisonous insects and ensure the safety of the child. In addition, in some areas, realgar wine powder is used to draw the word "Wang" on children's foreheads, so that children have the mark of tigers to ward off evil spirits. From a health point of view, these activities are still scientific and reasonable. Realgar mixed with water and wine can be disinfected indoors, and drinking general sprinkling is also quite beneficial.

4 pick tea and make herbal tea. In some areas in the north, people like to pick tender leaves and steam wild vegetable leaves to make tea during the Dragon Boat Festival. In Chaozhou, Guangdong, people go to the suburbs of Shan Ye to collect herbs and cook herbal tea. This is also good for health.

Hanging branches of mugwort leaves, calamus and banyan trees

There are other reasons for hanging wormwood, calamus (Pujian) or pomegranate and garlic at the door of the Dragon Boat Festival. Usually, wormwood, calamus, banyan, Ficus microcarpa and calamus are tied into a bundle with red paper and then inserted or hung on the door. Because Acorus calamus is the head of five pistils in the sky, symbolizing evil sword, because the growing season and shape are regarded as "the spirit of a hundred yin", and the leaves are sword-shaped and can be inserted at the door to ward off evil spirits. Therefore, the alchemist called it "water sword", and later the custom extended to "general sword", which can cut off all evil. In the Qing Dynasty, Gu Tieqing recorded in Jia Qinglu that "chopping Pu as a sword, chopping Peng as a whip, and hanging peach stalks and garlic on the bed are all used to exorcise ghosts". However, in the local chronicles of the Jin Dynasty, there is "mourning for the tiger, or cutting the ribbon for the tiger, with mourning attached to the leaves, and the wife fighting to cut it." In the future, it will be calamus, or human form, or Xiao Jian shape, called Pujian, to drive away evil spirits and ghosts. "

Wormwood represents a hundred blessings and is a kind of herbal medicine that can cure diseases. Inserting it at the door can make you healthy. In ancient China, it has always been a medicinal plant. Moxibustion in acupuncture uses wormwood as the main component and burns it at acupoints to treat diseases. The legend that wormwood can exorcise evil spirits has been circulating for a long time, mainly because it has the function of medicine. For example, Zonggu's Chronicle of Jingchu records that "when chickens are not crowing, those who pick wormwood look like people, take it and collect it with moxibustion, which is very effective." That is, the day when Ai was taken in human form and hung on the door, it could poison gas.

Hiding from the Dragon Boat Festival is the custom of the Dragon Boat Festival, which refers to taking the newly married or married daughter home for the holiday. Short for "hiding in the afternoon", it is also called "hiding out". It is customary to take May and May 5th as evil months and days, and it is necessary to ward off evil spirits in everything, because there is a custom of taking women home to ward off evil spirits during the Dragon Boat Festival. This custom seems to have been formed in the Song Dynasty. There is a line in Lu You's poem "Feng Sui" that "goat cavity wine takes care of women, drum dragon boat sends them to compete with God". "Jiajing Longqing Zhi" also records a cloud: "Marry a woman and call her home for the holidays". Luan Zhou Zhi: "A woman bride welcomes the moon back, which is called" hiding from the Dragon Boat Festival ".

It rains on the Dragon Boat Festival, and it is a custom for people to check when they are old. It is unlucky to think that it rains during the Dragon Boat Festival. On the contrary, it is good. This folk belief existed in the Song Dynasty. Chen's Chronicle of Years Old quoted the Summary as saying: "On May 5th, people were poisoned, and at the age of eighteen, there was no disaster. When it rains, ghosts expose drugs and many people get sick. This proverb in Fujian. " Xu Yueqing's "Li Shizhou Dragon Boat Festival" also notes: "Linchuan people say that when it rains, ghosts will cause man-made disasters. The self-annotation of Zhao Huaiyu's poems in Qing Dynasty also quoted the proverb "No rain in Duanyang is a good year".

Dragon Boat Race and Sacrifice to Qu Yuan and Cao E

The word dragon boat was first seen in the pre-Qin ancient book Mu Zhuan, Volume 5: "Take a bird boat and the dragon boat floats in the swamp." In "Nine Songs to the King", scholars also think that "flying dragon" refers to the dragon boat. Xiang Jun is a poem about Xiang Jun rowing a dragon boat and sinking it into the river (similar to throwing a trace into the river) to mourn a historical figure. This coincides with the images of "Soul Boat" and "Dragon and Silk Painting with Figures" in Chu State, which can confirm each other. "The Chronicle of Jingchu" records: "May 5th is called Lan Festival. ..... it's a day, a race, and a fight for miscellaneous drugs. " Since then, countless people have been recorded in poems, notes and local chronicles.

Dragon boats are different from ordinary boats, with different sizes and different numbers of radial hands. For example, the dragon boat in Huangpu and its suburbs in Guangzhou is 33 meters long, with about 80 people on the road 100. Nanning Dragon Boat is more than 20 meters long, and each boat has about 50 or 60 people. Long boat in Miluo City, Hunan Province 16-22 meters, 24-48 people holding hands. Fujian Fuzhou Dragon Boat 18m long, 32 people holding hands. Dragon boats are generally long and narrow, with headdresses and dragon tails at the stern. The colors of the faucet are red, black and gray, which are similar to the head of the dragon lantern and have different postures. Generally, it is wood carving and painting (also made of paper or yarn). The dragon tail is mostly carved from whole wood and scales.

Before the dragon boat race, please invite dragons to offer sacrifices to the gods. For example, before the Dragon Boat Festival in Guangdong, you should go out of the water, worship the Nanhai God in the Nanhai Temple, install the dragon head and tail, and then prepare for the race. And buy a pair of paper cocks and put them on the dragon boat, thinking that they can keep the boat safe (vaguely corresponding to the ancient bird boat). Fujian and Taiwan went to Mazu Tempel to worship. Some directly kill chickens in dragon festival by the river, and the dragon first drops blood, such as Sichuan, Guizhou and other individual areas.

In Miluo City, Hunan Province, before the dragon boat race, you must go to Quzi Temple to worship the dragon head, put red cloth on the dragon head, and then race the boat, not only to worship the dragon god, but also to commemorate Qu Yuan. In Zigui, Hubei, Qu Yuan's hometown, there is also a ceremony to worship Qu Yuan. The custom of offering sacrifices to Qu Yuan is recorded in Geography of Sui Shu: "Swift and swift, its songs are noisy, and the audience is like a cloud." Interpretation of Du Jingqu in Yuxi, Liu Tang: "Du Jing began in Wuling, and now it is in harmony with it, with a salty voice:' Where is it', which means four valleys." It can be seen that in the two lakes region, Qu Yuan's sacrifice is closely related to the dragon boat race. Maybe after Qu Yuan's death (and Cao E, Wu Zixu, etc. ), local people also send their souls to be buried in ships, so this custom exists.

Another example is Zhejiang, where they commemorate Cao E with dragon boat races. According to "Biography of Women in the Later Han Dynasty", Cao E threw herself into the river. According to folklore, she went into the river to find her father's body. There are many sacrifices in Zhejiang. Dianshizhai Pictorial Sacrifice to Cao E depicts the scene of people sacrificing Cao E in Huiji area.

The competition in Shandong and Wudi (Jiangsu) is to commemorate Wu Zixu's record, so Suzhou has an old habit of offering sacrifices to Wu Zixu on the Dragon Boat Festival and holding competitions on the water to commemorate it. There is also a memorial ceremony in Guangxi, and there is also a memorial ceremony in Fuzhou.

All kinds of sacrificial ceremonies and commemorative ceremonies are nothing more than burning incense and burning money for roast chicken, cooking rice, burning meat, offering fruit, zongzi and so on. Nowadays, these superstitious ceremonies are rare, but in the past, when people went to the Dragon Palace to offer sacrifices, the atmosphere was very serious, praying for a bumper harvest in agriculture, good weather, evil spirits, disasters and all the best, and also ensuring the safety of boating. In people's words, "to be auspicious" expresses people's inner good wishes.

At the beginning of the official competition, the atmosphere was very warm. Song of Race Crossing written by Zhang Jianfeng, a poet in the Tang Dynasty: ... The clothes on both sides of the strait smell fragrant, and the silver hairpin shines on the frost blade. The drums rang three times and the red flag opened; Two dragons jumped out of the water. Shadow waves fly to Wan Jian, and drum waves sound like thunder. The drums are getting closer and closer, and the two dragons look at the mark, just like a moment. People on the slope thundered and the poles were dizzy. Dragon boat race, dragon boat rowing and other activities in May. For example, the dragon boat goes to the countryside, that is, rowing the dragon boat to a familiar village nearby to play and gather. Sometimes the dragon boat also has various tricks, which means performing. For example, the dragon boat in Guangzhou, hand in hand with blades inserted into the water, and then picked up, let the water splash; People at the bow and stern stamped the boat rhythmically, making the dragon boat rise and fall like Youlong. In Yuhang County, Zhejiang Province, some dragon boats had their tails trodden very low, causing the dragons to look up, and the sharp waves at the bow of the dragon jetted out from Longkou, like a dragon swallowing clouds and spitting rain.

And boat races. For example, in "Jing Xun in Huainanzi", "Dragon boat flies at the head and blows for entertainment" means rowing dragon boats, rocking boats, playing music and paddling in the water. "Dream of Liang Lu" records that there were "six dragon boats swimming in the lake" in Hangzhou in the Southern Song Dynasty. There are dragon boats on the lake, which is only part of the boat tour.

Emperors in Tang, Song, Yuan, Ming and Qing dynasties all liked to watch dragon boats by the water, which also belonged to games and the like. It is recorded in the Book of Old Tang Dynasty that both of them have the deeds of "watching the game". The seventh volume of Dream of China in Tokyo records the custom of the Northern Song Emperor watching the dragon boat race in Jinming Pool of Linshui Temple. Among them are floats, musical boats, boats, painting boats, dragon boats and tiger boats. Watch and play music and a 40-foot-long dragon boat. Besides the dragon boat, other boats are also lined up to bid for entertainment. Zhang Song Zeduan's "Jin Chiming Won the Bid" depicts this scene. Ming Chengzu also watched the dragon boat in Ziguangge, Zhongnanhai, and watched the court archers gallop and shoot arrows. In the Qing Dynasty, races were held in Fuhai and Yuanmingyuan, and both Qianlong and Jiaqing emperors went to watch them.

There will be a dragon boat in the evening. In Wujin, Zhejiang, there used to be a night dragon boat race with small lights hanging on all sides. Night Dragon Boat appeared at Wu Tong Bridge in Sichuan from 1982. The boat is decorated with electric lights, fireworks and floating river lanterns, which are dazzling. In a few places in Zhejiang, piles of floating flames are set up on the water surface, so that dragon boats covered with lanterns can pass through the flames.

There is also a dry dragon boat, which is a simulated dragon boat race on land. For example, "Annals of Nanchang" said: "On May 5th, dragon boats were dried, and several people were different, and the streets were full of flowers and drums. Scholars and women gave money to pray, and firecrackers were used to eliminate the ominous." Wuyi county, Zhejiang province used to have the custom of pushing dragon boats in dry land, which was also thought to ward off evil spirits. In addition, Foshan, Dongguan and Xinyi in Guangdong all have the custom of rowing dragon boats in dry land, which is actually a dance, but the date is not necessarily on the Dragon Boat Festival. Dragon boat in dry land is the most spectacular in Foshan in autumn. Another example is recorded in Huizhou Fuzhi: "On May 5th, I sailed a boat to meet the gods and drive away the epidemic, taking bamboo as the object. Painting is like mud, and twelve people worship the gods and walk around the city. " There are also little dragon boats for children to make toys.

When rowing a dragon boat, there are many dragon boat songs that are sung and played. For example, when rowing dragon boats in Zigui, Hubei, there is a complete singing, and songs and songs are based on the integration of local folk songs and ballads. The song is magnificent and passionate, which is the legacy of "praise and harmony". Another example is the Dragon Boat Song in Nanxiong County, Guangdong Province. After the dragon boat was launched in April, it was sung until the Dragon Boat Festival, and the performance was very extensive.

Zhong Kui

1. Dancing Zhong Kui and disturbing Zhong Kui: Since the Jin Dynasty, dancing Zhong Kui and disturbing Zhong Kui and Fuzhen House have been the important contents of Dragon Boat Festival and Spring Festival. Zhong Kui held a sword to exorcise evil spirits. Figure 2. There is a picture of Zhong Kui. Zhong Kui's earliest paintings are said to come from the painter Wu Daozi. According to Shen Kuo's Meng Qian Bu Bi Tan in the Northern Song Dynasty, Emperor Tang Ming was ill for nearly a month and suddenly dreamed of two ghosts. The imp stole the purple sachets of the Jade Emperor and Yang Guifei and ran away. GREAT GHOST caught the little devil, gouged out his eyes, then smashed it and spit it out. "I'm Zhong Kui," GREAT GHOST said. "I can't even do martial arts well. I swear to your majesty that I will eliminate the evil in this world. " When the Emperor of the Tang Dynasty woke up and recovered from his illness, he called the painter Wu Daozi and asked him to draw a picture of catching ghosts at the gate according to the scene in his dream. Taoist wrote a pen and became a hero. After seeing it, the emperor of the Tang Dynasty was exactly the same as his dream and was amazed. Later, Zhong Kui's paintings gradually entered the folk, mostly painting in the Dragon Boat Festival in May or a few days before and after the Dragon Boat Festival. In the Qing Dynasty, most residents in Jiangsu and Zhejiang provinces south of the Yangtze River hung photos of Zhong Kui at the gate or hall in May of the lunar calendar to drive away evil and attract good luck.

Bean grass

Han has never seen fighting grass before. (Textual research on popular things in the past dynasties: Shang) Its origin has not been verified, and it is generally believed to be related to the emergence of traditional Chinese medicine. Ancient ancestors struggled to survive and lived a monotonous life. In their spare time, they amuse themselves by fighting insects, grass and wild animals. After the legendary "Shennong tasting a hundred herbs" formed Chinese medicine, it became a custom to gather in the suburbs to collect herbs and insert Ai Men to relieve the summer heat and epidemic. After harvest, competitions are often held, and the names of flowers and grass are reported to each other in the form of confrontation. Most of them won, both plant knowledge and literary knowledge. Children hook, pinch and pull each other with petioles. If you break it, you lose, and then change a leaf to fight. Bai Juyi's poem "Watching Children's Play" says: "Making dust or mowing grass is fun all day long."

"Yuan" said: "It started in Hanwu". According to a story written by Zong Yi, a person from the Liang Dynasty, "On May 5, four people stepped on a hundred herbs and had a scene of fighting grass." Memories of the Years: "On the Dragon Boat Festival, build houses to store medicines, shoot herbs and wrap five silks."

It was called "stepping on a hundred herbs" in the Northern and Southern Dynasties and "fighting grass" or "fighting a hundred herbs" in the Tang Dynasty. "Liu Bin Jiahua" says: "In Tang Zhongzong, Princess Anle fought a hundred herbs for five days." In the Song Dynasty, it was extended to fighting at any time on weekdays. There are many descriptions of this in the works of scholars in past dynasties.

The Sketch of Fighting between Babies is collected in the Palace Museum in Beijing. The play is as follows: 1. Both sides of the competition choose grass with certain toughness (Loulan case: mostly plantain, a perennial herb of plantain, mostly on roadsides, ditches, ridges and other places. Stemless, with many slender fibrous roots; Leaves clustered from rhizosphere, thin papery, with 5 main veins, whole or undulate, or sparse and blunt teeth, as long as 15-30 cm; There are green and white sparse flowers, the corolla is divided and there are four stamens; When the fruit is ripe, it will open like a lid and release four to six brown-black seeds. Its long floral axis is a good material for weeding. Then cross each other into a cross and pull each other hard, so that the person who persists will win.

This kind of fighting grass, which depends on the pulling force of people and grass, is called the "war". Wang Jian's "Gong Ci" intones the game of fighting grass: "Flowers, celery leaves and soil in the water will be collected from many families, and they will always wait until everyone else has counted them, and there are Yujin's buds in their sleeves." There are not only "wars" but also "literary wars" in fighting grass. The so-called "literary dispute" refers to the names of flowers and plants. "A Dream of Red Mansions" Sixty-second time "Baoyu's birthday, the sisters were busy drinking and writing poems. The maids in each room also had a good time with their master. Xue Pan's aunt Xiangling and several maids each picked some flowers and plants to have fun. It says, I have Guanyin willow; Say I have arhat pine.

Eat Huang Wu.

There is a custom of eating "Huang Wu" on the Dragon Boat Festival in Jiangsu and Zhejiang provinces. Huang Wu refers to cucumber, Monopterus albus, yellow croaker, salted duck egg yolk and realgar wine. In addition, the Dragon Boat Festival in northern Zhejiang also eats tofu.