On the philosophical thought of "caring for each other, rivers and lakes don't forget each other"

Third, ancient philosophers severely criticized Confucius' subjective mechanical idealism philosophy.

Most philosophers in ancient China strongly opposed mechanism.

During the Warring States Period, Lv Buwei criticized various mechanistic viewpoints in Lv Chunqiu. "Lu Chunqiu? Cha Jin records: Shanghai violates the law of the king? "If you are not virtuous, you will be punished for it. The law of the former dynasty, from the end of the world, is also beneficial to people and harmful to people. Can Hu get the law? Although people have profits and losses, it is still a rule not to get them. Eastern Xia's life, the law of ancient and modern times, has different words and different codes. Therefore, the fate of ancient times has nothing to do with today's words, and today's laws do not conform to ancient laws. People with unusual customs are similar to this. They do the same thing, but they do it differently. An unhappy life is like a boat and a car with different tastes and sounds. People regard nature as their own, but they regard each other as their own. Scholars all over the world argue more, but speak favorably instead of seeking truth, so they should destroy each other and win. How can Hu get the law of the late king? Although there is, it still can't be done. Every law of the late king must be timely. Time does not come with the law, although the law comes today, it is still impossible. Therefore, the method of choosing the former king is the method. Why did the late king become a Buddhist practitioner? The reason why the late king is the protector is that people are human beings and people are human beings. Therefore, you can know people by looking at yourself, and you can know the past by looking at today. Ancient and modern, Chinese and foreign, people are like me. A man with a way is valuable. He knows the distance, knows the past from today, benefits from what he sees, and knows what he doesn't see. Therefore, we can know the change of yin and yang by investigating the yin under the hall; See the ice in a bottle of water, know the cold of the world, know the hiding of fish and turtles; When you taste the meat, you will know the taste of iron pot and the sound of ding. It means: Why didn't the monarch follow the legal system of the ancient emperors? It is not that the legal system of ancient emperors is imperfect, but that it cannot be copied. The legal system of ancient emperors was also handed down from previous lives, and the number of people increased and decreased. Who copied it? Even if no one adds or subtracts, it can't be copied. The names of Dongyi and Huaxia are different in ancient times and today's legal system, terms and codes, so many ancient names are different from today's language, and many today's legal systems are not suitable for ancient legal systems. Different folk customs are similar to this situation. They all think the same thing, but they do it differently. Names with ambiguous accents are different, just like boats, cars, clothes, hats, tastes, sounds and colors. People are always self-righteous, which in turn denigrates and denies each other. Most learned people in the world are eloquent, quick-tongued, do not pursue practicality, and concentrate on slandering each other in order to overwhelm each other. How can the legal system of ancient emperors be copied? ! Although we can get the legal provisions of ancient emperors, we still can't copy them. Every emperor's legal system in ancient times has its own points suitable for the times. The times will not be handed down at the same time as the legal system. Although ancient legal provisions will be handed down, they still cannot be copied. Therefore, it is necessary to investigate the implementation of the legal system by ancient emperors and imitate the fundamental basis and methods of legislation by ancient emperors. What is the fundamental basis and method of ancient emperor's legislation? The fundamental basis and methods of ancient emperors' legislation vary from person to person, and we also have different people's situations. Therefore, we can understand others by studying ourselves, and we can understand ancient times by studying today. Ancient times, like today, the ancients were the same people as us. A man of insight who knows and grasps the law should know the long-term from today, understand the ancient times from today, benefit from what he has seen and know what he has not seen. So, if you look at the shadow under the hall, you will know the position of the sun and the moon and the law of the change of yin and yang; When you see the ice in the water in the bottle, you can know the cold weather and the hiding places of fish and turtles in the water. When you taste a piece of meat, you will know the taste of the whole pot of meat and the harmony of meat taste. Jing people want to attack the song dynasty, so that people can show their water first. Those who drown are beneficial, and the Jing people know it. They follow the table and travel at night. Thousands of people drowned, and the army was surprised and bad. We can guide them at the beginning, but now that the water has changed and benefited a lot, the Jing people still follow the table and guide them, so they lost. The laws of the Lord of this world are similar to those of previous kings. At that time, the former king's law was used to lose money, saying that "the former king's law is also" and governing the country according to law. Aren't you sad? Therefore, if you can't govern the country, it will be chaotic. If you obey the law and change, it will be contradictory. If you are in chaos, the country will be lost. The world has changed, and reform is appropriate. For example, if you are a good doctor, your illness will change and your medicine will change. If the disease changes and the medicine remains the same, it will be a pity for the people. Therefore, all actions must be handled in accordance with the law, and those who change the law should be timely. If so, there is nothing wrong with it. It means that the Chu people are going to attack the state of Song, so they sent people to make a gesture of crossing the water on the shore of Laishui. But the river soared, and the Chu people didn't know it. At night, they crossed the river from a marked place and drowned more than 1000 people. The terracotta warriors and horses were in a state of panic, and they were in flight, just like the walls of houses collapsed. The river can be guided to cross the river within the time when the previous mark was made. Now that the river has changed and soared, the Chu people still cross the river along the signs, which is the reason for their failure. Now the king imitates the legal system of the ancient emperors, similar to the Chu people crossing the river. Times are different from the legal system of ancient emperors. Isn't it sad to say that "this is the legal system of ancient emperors" should be imitated and used to govern the country? ! Therefore, if there is no legal system to govern a country, it will lead to chaos. If you just follow the old legal system without making changes, you will deviate from the legal system. If you deviate from the legal system, you will not be able to maintain the stability and security of the country. Times have changed, times have changed, and it is appropriate to change the legal system. This is like a talented doctor, whose condition has changed greatly, and the prescription for treating diseases has also changed greatly; The condition has changed, and the prescription has not changed, but ensuring the patient's life expectancy is counterproductive. Therefore, we must act in accordance with the law, and the revision of the law must keep pace with the times. According to this conclusion, there will be no mistakes and mistakes. The husband did not dare to ask for the law, and the public also; Those who defend themselves to the death have a teacher; The law that changes with time is also a master of wisdom. Therefore, there are seventy-one saints in the world, and their methods are different; Unless things are the opposite, times are different. Therefore, the good sword period is about to break, which is unexpected; A good horse is thousands of miles away. A successful husband is thousands of miles away from the king. Some Chu people waded in the river, and their swords fell into the water from the boat, so they made an agreement with the people on the boat and said, "My sword fell from above. The ship stopped at the destination, and the Chu people jumped into the water from the marked place to find the sword. The boat works, but not the sword. If you want a sword, isn't it confusing? The same is true for this country. It's time to move. The law won't move. Isn't it hard to treat this as a rule? Those who walked too far on the river saw someone holding a baby and trying to throw him into the river, and the baby cried. People asked him why and said, "His father is good at traveling. "Although his father is good at traveling, is his son good at traveling? This thing will also be reversed. Jing's administration is similar to this. It means: it is the common people who dare not talk about the rule of law, the officials who stick to the rule of law, and the wise monarch who keeps pace with the times. Therefore, there are 71 wise emperors in the world, and their legal system construction is different, not intentionally opposed, but because of different times and different circumstances. Therefore, I only hope that a good sword can be cut down quickly, not for good looks; I only hope that a good horse will travel thousands of miles every day, and I don't want it to exist in name only. What can achieve fame is the ancient emperor's swift horse. There was a man crossing the river in Chu State. His sword fell from the boat into the river, so he carved a mark on the side of the boat and said, "This is where my sword fell into the river. "When the boat stops on the shore, jump into the river from the marked place on the boat to look for it. The boat ran away, but not the sword. Is it stupid to look for a sword like this? ! Governing the country by the old method is not as confused as carving a boat for a sword. ! Times have changed. If the law remains unchanged, wouldn't it be difficult to govern the country in this way? ! A man walking by the river saw a man trying to throw a baby into the river. The baby is crying and others ask why. The baby thrower said, "The baby's father is good at swimming. "The baby's father is good at swimming. Can his children be good at swimming? ! If you copy like this, everything will definitely deviate from each other. Ruling the country by Chu people is similar to copying it like this.

Zhuangzi? Tian Yun recorded that Confucius saw Lao Dan and talked about benevolence and righteousness. Lao Dan said, "If you sow chaff and squint, the world will be translocated. If mosquitoes bite your skin, you will not be able to sleep. My husband is righteous and tragic, but he is angry with me. My son makes the world simple, and my son is free to move and always stand in virtue! What if Xi Jieran committed the crime of making drums and looking for the evil of his dead son? My husband will be white in a few days, and black in a few days. The simplicity of black and white is not enough to argue; The concept of reputation is not broad enough. When the spring is dry, the fish are on land, the kiss is wet, and the foam is on each other. If you don't forget the rivers and lakes. " It means: Confucius talked about benevolence and righteousness when he met Lao Zi. Laozi said, "If you sow chaff, it will confuse your eyes, and people can't tell the difference between east, west, north and south." . When a person is bitten by mosquitoes, he can't sleep all night. It is a great disaster that benevolence and righteousness disturb people's hearts. If you and I want people in the world not to lose their true roots, we must follow the wind and stand by. Why do you want to frantically beat gongs and drums to find the soul of a dead child? A swan is white if it doesn't bathe every day, and a crow is black if it doesn't dye black every day. The root of black and white is not enough to argue, and the glory of fame is not enough to boast. When the spring water dries up, the fish will return to land. Only by kissing each other can they get wet and survive. They might as well forget each other in the Jianghu. "Zi Gong said:" The rule of three husbands, three kings and five emperors is different in the world, and its system is famous. What if a gentleman thinks he is not a saint? "Lao Dan said," don't go in, son! Why are children different? " He said, "Yao granted Shun and Shun granted Yu. Yu tried his best, but Tang still used his troops. Wen Wang refuses to accept, Wu Wang refuses to accept, so it is different. " Lao Dan said, "Little boy, I want you to rule the world with three emperors and five emperors. The Yellow Emperor ruled the world, uniting people's hearts. People are right not to cry when they are dead. Yao governs the world, which makes people feel close. The people killed them for their own benefit, but the people were right. Shun governs the world, which makes people strive for supremacy. Pregnant woman 10 month old, the child can talk in May. If you don't rely on children, people will die. Governing the world, changing the people's hearts, the people's will, and the soldiers are smooth. Killing thieves is not killing people. Grow for yourself, and the whole world will listen. Therefore, the world is terrible, and both Confucianism and Mohism rise. His works have a long history, but now they are women. What a pity! Yu Yu Confucianism: Three Emperors and Five Emperors govern the world, which is called governing the country, but chaos is nothing. Huang San's knowledge, contrary to the brightness of the sun and the moon, in full view, the essence of mountains and rivers falls in the four seasons. His knowledge is worse than the tail of an oyster. He is an orderly beast. He is not ashamed of his life, but he thinks he is a saint. Shameless! " Zi Gong felt uneasy. Zi Gong said: "The three emperors and five emperors have different strategies for governing the country, but they have all been unanimously praised and criticized. How to explain this? " Lao Tzu replied, "Young man, come here! Why is it different? "Zi Gong said," Yao gave way to Shun, and Shun gave way to Shun. Yu ruled the world with wisdom, and Tang ruled the world with strength. King Wen obeyed the Shang and Zhou Dynasties and did not dare to rebel. King Wu betrayed Zhou Wang and refused to obey him. This is their difference. " Lao Tzu replied, "Young man, come here! I'll tell you how the Three Emperors and Five Emperors govern the world. The emperor ruled the world and unified people's hearts. Some people died, their relatives didn't cry, and no one criticized him. Yao ruled the world and people loved him. Someone died, his relatives were demoted and mourned, and no one criticized him. Shun governs the world, which distracts people. In the crowd, pregnant women were pregnant and gave birth to children in 10 month. Children born can talk in five months and recognize people before one year old, so some people die short-lived. Yu ruled the world and greatly changed people's hearts. People have the heart to fight and think that it is natural to use troops. Killing a thief is not killing, it is self-righteous and fighting for the world. In this way, the people in the world were horrified and confused, and Confucianism and Mohism debated how to govern the world. It made sense at first, but now women are promiscuous. What's there to say? I tell you: the rule of three emperors and five emperors is nominally the rule of the world, but it is actually more chaotic. With the wisdom of Huang San, he obscured the brilliance of the sun and the moon, committed the essence of the Three Rivers, and destroyed the operation of the four seasons. Their spirit is as poisonous as snakes and scorpions, and their animal nature is rare. These are all situations in which they make people's lives restless. Aren't they ashamed to call themselves saints? ! They are shameless! " Zi Gong was frightened and uneasy.

"In general? Xu Shu recorded that Confucius was buried in Surabaya, but Surabaya flowed for it. Confucius' virtue can make the water cool, but it can't make its grave unstable. The whole world believes. Therefore, Confucian scholars said that Confucius would seal Hou in the future, taking Surabaya as evidence. Such as the original province, almost empty words. Confucius is dead, who will live with him? Life can be moral, caution should be heaven, death should be moral, and God bless the supreme virtue. Therefore, the five emperors and three kings caused Ruiying, all of whom were alive, not dead. When Confucius was born, he couldn't push the row, sighing, "I am a husband until the phoenix bird arrives and the river doesn't draw pictures!" " Life without blessing, death with reward? The death of Confucius, five emperors and three kings. The five emperors and three kings were helpless, and the death of Confucius was unique. It is the soul of Confucius, and the essence of the five emperors cannot be divinity. The ignorant in Surabaya flowed for Confucius and was made by the gods. However, when Confucius was alive, the gods did not make people respect him. If Surabaya flows, heaven wants to seal Confucius, and Confucius' merits should be sealed by heaven when he was born. Heaven does not seal his body, but wants to seal it later. It is to cover the water and flow by itself. Rivers and streams, there is a place to reply; A trip to a hundred rivers, or a trip to Yi Dao, is no different from flowing water. Surabaya is flowing, not for monsters. It means: handed down books say that Confucius was buried in Surabaya, and Surabaya returned because of Confucius. Confucius' moral character can make Surabaya flow backwards and avoid washing away Confucius' grave. The whole world is convinced. In this case, the Confucian comments greatly appreciated, saying that the descendants of Confucius should be given official titles and titles, and the return of Surabaya was taken as evidence. It's all empty talk when you start to look at it. After the death of Confucius, how does it compare with his life? He was able to control his behavior before his death and carefully followed his fate, but he lost the ability to control his behavior after his death. If God bless a man of noble character, the Three Emperors and Five Emperors should send him good omen when he is alive, not after his death. Confucius was rejected when he was alive, and his career was not accommodated. Therefore, Confucius lamented bitterly: "Fortunately, the phoenix bird does not fly, and the Yellow River has no totem, and my life is over." Confucius was not blessed when he was alive, but was rewarded by God after he died? ! The death of Confucius is the same as the death of three emperors and five emperors. The three emperors and five emperors were not blessed by God, and the death of Confucius was only a gift from God. Isn't that the soul of Confucius, the holy spirit, and the souls of the three emperors and five emperors not so sacred? ! Surabaya is ignorant. If God let Surabaya return to Confucius, why didn't God let people respect and love Confucius when he was alive? Just like Surabaya flows backwards, God wants to give officials and honors to the descendants of Confucius. So when Confucius was alive, his morality obeyed God, and God did not seal Confucius himself, but sealed his descendants? ! This may just be that the river meets nature and occasionally flows backwards. Rivers and flowing water have circuitous places. Among the many rivers, perhaps some rivers will change their channels, which is no different from the return of rivers. Then, the return of Surabaya is not a strange thing that the gods did to seal the descendants of Confucius.

"In general? There is a record in Ask Confucius: Confucius said, "If you don't give an order, Huo Zhi will be embarrassed and hit 100 million times. "What is disobedience? He said: I was ordered to make a fortune, and I have known it hundreds of millions of times by my ability. Is your wife rich in heaven? Do you know now? If you are in the destiny, you can't get it if you understand art; If you are human, what does Confucius mean by "life and death, wealth in the sky"? Husband said that wealth is not to come, but to have self-knowledge. Expensive is not to come, but to fight for it. There are no people in the world who are not complacent about your life, and there are no people who are not rich and complacent. When it comes to success, Confucius cannot but be rich. Liu Zhou applied for a job, saying that he was a vassal and he was wise and poor. He also decided to read poems and books, saying that he had no wings and that he knew that he had no life and Liu Zhou had no interests. Confucius' confidant doesn't depend on your life, and Liu Zhou can't get it, but he said that giving is not based on wealth and life, but on skill, which is contrary to his words and deeds, and he doesn't know why. Or: "I want to attack the shortcomings of Zigong. Zigong is not good at virtue, but good at Huo Zhi, so he attacks it short and wants to make the poor service more frugal. " It can be said that her husband's criticism of the tribute is immoral, but Huo Zhi doesn't care. Why did he set "not to be ordered", which violated the order of "wealth in the sky"? Confucius said: "Zigong is keen on doing business, does not accept fate, and often guesses about the changing market." What do you mean by "not accepting fate"? Someone replied, "I just can't live a rich life." I often rely on my own cleverness and wisdom to guess the opportunity of price fluctuation. " Is man's wealth arranged by heaven? Or did you get it by your own wisdom? If it comes from the arrangement of heaven, you can't get it by wisdom; If it comes from people's wisdom, why did Confucius say that "life and death are life, and wealth is in heaven"? If "wealth" is not arranged by "your destiny", but depends on your own intelligence and wisdom, then "yours" can be obtained by your own efforts without "your destiny". If there is no arrangement of "expensive life", there will be no "expensive life" in the world, so there will be no "rich life". Now the fact is: Confucius didn't get rich. He traveled around the world seeking titles and lobbying governors, and his wisdom and strategy reached the point of poverty. He had to go back to his hometown in Lu to write poems and books, and he was extremely desperate and lamented, "I'm finished." Confucius knew that he didn't have a "noble life" and traveling around the world didn't pay off. Confucius knew that he was not under the control of "your destiny" and traveled around the world to pursue it, but he couldn't get it. He said that Zigong did not rely on wealth, but sought wealth with his own wisdom. His words and deeds are different, and he doesn't know the reason. Perhaps: "Confucius wanted to attack the shortcomings of Zigong. What Zigong likes is not moral cultivation, but market speculation, so attacking Zigong's shortcomings is to let Zigong serve Confucius and change his behavior and moral integrity. " Then attacking Zigong's shortcomings can directly say that Zigong prefers market speculation to moral cultivation. Why did he make the decision of "not accepting fate" and deviate from the above-mentioned "heaven wealth"? This is Wang Chong's criticism of the objective idealism philosophy of Confucius' view of destiny.

"In general? In Xu Shu, it is recorded that both Yan Yuan and Confucius have been to Lushan Mountain, and Confucius looked southeast. There is a white horse outside Wuchang Gate. Yan Yuan pointed and said, "If you see Wuchang Gate?" Yan Yuan said, "See? Confucius said, "What's outside the door?" "Just like training. "Confucius caresses his eyes and is positive because it keeps pace with the times. Yan Yuan's teeth went white, so he died. Gai Yi's spirit can't be like Confucius'. He was extremely powerful and exhausted his essence, so he died young. The smell of the world, everyone agrees. In fact, it is almost empty. The Analects of Confucius, for example, is not this statement. There is no such thing as six classics. My husband, Yan Yuan, can see thousands of miles away. There are saints, Confucius and philosophers. Why not? People can only see ten miles. After that, you can't see it. It's far from what you saw. ..... Lu to Wu, the case of thousands of miles, make from Zhu, eventually can't see, the situation makes Yan Yuan, how can you judge? If you have a few talents and your eyesight is different from others, the world should be called Yasheng, not Zhu. People's eyes also see, big things are easy to see, and small things are difficult to judge. Make Yan Yuan outside Nagato, looking at the shape of Mount Tai, but not seeing it; Conditions from too Shan Ye, examine the color of a white horse! I can't see the color, it's very clear. Neither Yan Yuan nor Confucius can see it. How to test? For the eyes and ears, both are also. Can't see a hundred miles, can't smell it. The book handed down from ancient times says that Yan Yuan and Confucius climbed Mount Tai together, and Confucius saw a white horse tied outside Wuchang Gate in the southeast. Show it to Yan Yuan and say, "Can you see Wuchang Gate?" Yan Yuan replied, "Yes. Confucius said, "What's outside the door?" "Yan Yuan replied," It's like something tied with white satin. " Confucius rubbed Yan Yuan's eyes, corrected Yan Yuan's statement and went down the mountain together. After going down the mountain, Yan Yuan's hair turned gray and his teeth fell off, and he died soon. Not as energetic as Confucius, who forcibly exhausted his energy, exhausted his essence and died prematurely. The world is convinced after listening. The actual stress is all empty talk. Look at the full text of The Analects of Confucius, but I don't see this statement. Looking at the Six Classics, I didn't see this statement. If Yan Yuan can see things thousands of miles away, he will be like a saint. What are Confucius and other scholars afraid to say? People's eyes can only see ten miles away, but they can't see ten miles away. This is not clear to human vision because it is too far away. ..... Verify that Lu and Wu are more than one thousand miles apart. Even if the ancient eyesight is excellent, they can't see it across from Zhu. How can Yan Yuan see it clearly? If his talent is almost the same as that of Confucius, and his eyes are different, then the world should call him Yasheng, which is inappropriate compared with pear and bamboo. People's eyesight can see big objects clearly, but it is difficult to see small objects clearly. Is to let Yan Yuan see the shape of Mount Tai outside the Wuchang Gate, and he will never see it; What's more, let Yan Yuan stand on Mount Tai and see the white horse outside the Wuchang Gate! Obviously, the color can't stand out. Not only Yan Yuan can't see it, but also Confucius can't see it. With what to test? The distance between ears and eyes is about the same. Eyes, like ears, can't see and hear everything hundreds of miles away.

"In general? Confucius said, "Your grandfather can always be a wife. Although he is in it, he is not guilty. "With his son and wife. Q: What do you think of Gongye Chang, the wife of Confucius? According to the 30-year-old wife? See his good deeds and his wife? If you are 30 years old, you should not be called "in the country"; If you see his kindness, it is inappropriate to call him "anxious". What is this? Anyone who enters the door of Confucius has good deeds, so it is called preparation service. If there is no wife in the service, it goes without saying that the wife is an ear. If there are multiple wives in slavery, the public is often especially virtuous, so those who have single wives should be called and listed. It is inappropriate to say that you are "in a hurry". What is this? Many people in the world suffer injustice, but not all of them are wise. Constant people see mistakes, and many are different. Confucius will take mistakes as his wife, saying that Confucius has no good wife and his wife is wronged. In this case, Confucius called Gongye Chang, but there was nothing he could do. Confucius' wife is not real; A saint, Confucius called it no, nor was it. Just like his wife Nan Rong Yun: "The state-owned roads are not abolished, and the country has no way to escape." Just call it. Confucius said, "You can marry your daughter to a magistrate. Although he is in prison, he is not guilty. " So Confucius married his daughter to the county magistrate. Excuse me: Did Confucius find any basis for marrying his daughter to the magistrate? Is it because the county magistrate has to get married at the age of 30 to marry his daughter? Or do you want to marry your daughter to the magistrate because he has a good character? If the county magistrate wants to get married at the age of 30, he should not be said to be "in prison"; If you see the warden's good character, you should not say that he is "in prison". Why is this? Because, anyone who enters the door of Confucius must have the good character that Confucius said, and only in this way can he become the gatekeeper of Confucius. If only the magistrate has no wife among the gatekeepers, you can marry your daughter to him without praise. If many gatekeepers don't have wives, only the county magistrate's character is outstanding, so only his daughter is married to the county magistrate, then Confucius should list his character when praising the county magistrate, instead of saying that he is "in prison". Why is this? Because there are many people who are forcibly acquitted in this world, but not all of them are saints. Many ordinary people are wronged, but the situation is different. If we must think that the magistrate was innocent and imprisoned and married his daughter, then Confucius would not marry his daughter to a saint, but only to a wronged person. Confucius praised the magistrate, saying only that the magistrate was innocent, but did not say the character and talent of the magistrate. If the magistrate's character is actually not good, Confucius is wrong to marry his daughter; If the county magistrate's character is actually very good, it is also wrong for Confucius to praise him without listing it in detail. Indeed, we should talk to Nan Rong when Confucius marries his niece. "The country has a way not to be dismissed from office, and the country has no way not to be punished." Similarly, a specific list of people to praise. Confucius was very unhappy to see Nanzi. Confucius said, "God hates those who are despised! Tired of it! " Nanzi and Mrs. Wei Linggong also hired Confucius, but Lutz said nothing about it, saying that Confucius was promiscuous. Confucius explained, "God hates killing me for what I did." Sincere self-oath, live up to the road. Q: Confucius explained himself, can it be solved safely? Let the world have a humble trip, the sky is tired of killing, you can swear; Lutz heard that it is credible to solve this problem. Today, no one who is tired of the sky says "the sky is tired". Does Luz want to believe it? Action: lightning strikes people, fire and water drown people, and walls fill people. Such as "lightning strikes me", "water burns me" and "wall houses fill me", Lutz quite believes it; Why don't you swear to Lutz, and Lutz will be willing to understand and believe? If you take action, you will hate those who don't understand, which means it's disgusting to the sky. All people who lie down and are not sensible are not mean. Although the road is shallow, it is still the reality of the rulers. If things were not true, Confucius would swear that Lutz would be puzzled. Confucius said: "Life and death have a life, and wealth is in the sky." If so, people's life and death have their own length, not doing good or evil. After that, Yan Yuan's flea died, which Confucius called short-lived. This shows that short-lived people will do evil. Although Lutz was shallow, he heard Confucius' words and knew the truth of life and death. Confucius vowed to "give it to the despised, and God hates it!" Not for Zilu: "Your Majesty only wants to die, but Tianan hates to kill?" If this is the case, Shi "hates it and heaven" and will never believe it. If you don't see the letter, Confucius will explain it himself and never understand it. It means: Confucius met Nanzi, and Luz was very unhappy. Confucius swore, "If I do something despicable, kill me in heaven!" " ! Kill me in heaven! Wei Linggong's wife Nanzi invited Confucius to meet him. Lutz was very unhappy because he thought Confucius had an affair with Nanzi. Confucius explained this and said, "If I do something despicable and ugly, kill me in heaven!"! "This is Confucius' sincere oath, which shows that he didn't cheat. Can Confucius explain himself clearly? If the world has committed despicable and ugly acts and been killed by heaven, you can swear to "kill me in heaven" and make Luz believe it after listening. Today, I have never seen anyone killed by heaven again and vowed to "kill me by heaven". Will Luz believe it? Common facts are: lightning killed people, floods killed people, houses and walls collapsed and killed people. If we say, "Lightning strikes me to death", "Water drowns me, fire kills me" and "Houses and walls collapse and kill me", Lutz will still believe me. Now, I swear to Luz by quoting a spell I've never seen before. Where can Lutz clearly know the result and believe in Confucius? There is such a thing: a man fell asleep and died of breath-holding shock. Will Confucius say that it was killed by heaven? However, not all people who died of breath-holding shock while lying down and sleeping were found to have done despicable and ugly things. Although the pursuit of Tao is not deep, he can still recognize the truth of the matter. If things are not true, Confucius swears that Lutz will not understand them. Confucius also often said: "Life and death have a life, and wealth is in the sky." If that's the case, people naturally have their ups and downs from birth to death, not doing good or evil. Now the fact is: Yan Yuan died early, and Confucius said that he was short-lived. From this, we can think that people who die young and have a short life must have done despicable and ugly things. Although the pursuit of Tao is not deep, he still knows the truth of life and death after listening to Confucius. Confucius swore, "If I do something despicable and ugly, kill me in heaven!" " But Dudu didn't say to Luz, "You don't deserve to die. How could God kill you?" If that's the case, then swearing to Luz "kill me in heaven" will not be believed in the end. Whether it will be believed in the end, Confucius' self-explanation is not clear in the end. Zi Gong asked about politics. Confucius said, "Food and soldiers are sufficient, and the people believe in it." He said, "If you have to go, which one will come first?" He said, "Go and be a soldier." He said, "If you have to leave, which one will go first?" Say, "Go and eat. There has been death since ancient times, and the people have no faith. " This letter is the heaviest. Q: Make the country hungry and abandon the ceremony. Abandon etiquette and stand by and watch faith and safety? Chuan said: "When you are giving, you know the etiquette; Enough food and clothing, knowing honor and disgrace. " Let's live in excess and fight for it. If you keep your word, you can keep your word. ..... Confucius taught Zi Gong to eat and keep letters. How did he teach him? Husband believes in food, although he doesn't want to believe, he believes in life; Leave a letter for dinner, although you want to be a letter, the letter won't stand. Zi Gong asked Confucius how to govern the country. Confucius said, "Food and grass should be sufficient, armaments should be sufficient, and people should be honest and trustworthy." Zi Gong said, "If you have to remove one item, which of these three items will you remove first?" Confucius said, "Remove armaments." Zi Gong added, "If you have to remove one of the remaining two items, which one should be removed first?" Confucius said, "Get rid of grain and grass. Since ancient times, people have died, people are dishonest and trustworthy, and the country will not be stable. " This shows that honesty and trustworthiness are very important. I would like to ask: if there is no food and grass to govern the country, the people will be hungry and abandon the ceremony. How to establish honesty and trustworthiness when propriety and righteousness are abandoned? Handed down books say: "When the granary is full, the people will know the etiquette;" When you have enough food and clothing, the people will know the honor and disgrace. " Politeness comes from wealth and competition comes from poverty. Can honesty and trustworthiness be established if we say "go to grain and grass" now? ..... Confucius taught his son to "eat and believe", what will happen? Get rid of honesty and trustworthiness and keep food and grass. Although honesty and trustworthiness are not kept, honesty and trustworthiness will naturally arise. Get rid of grain and grass and keep honest and trustworthy. Although honesty and trustworthiness are kept, honesty and trustworthiness are not established.