"Kungan" is also the origin of Yi.

What Fu Kun did was also the foundation of Yi. Artifacts of heaven and earth. The Tao is all-encompassing, the number is all-encompassing, the image is all-encompassing, the words are inexhaustible, and everything should be accounted for. Those who are easy to travel in the six realms are called natural, easy to count, easy to write, easy to mind, easy to body and easy to understand. Listeners can learn from each other and make my article easier. People who know, concentrate on thinking, and easily notice my mind. Preacher, it is difficult to be poor, but it is easy to be right. If you are a Taoist, you will be attracted by Tao Zhu, and you will easily become moral. Because understanding is not only the true meaning of my Buddha, but also my Confucianism.

Fu Kun's merits are the foundation of Yi and the book of life. Heaven and man are one, the land is virtuous, things are poor, people are harmonious, and saints are changeable. A gentleman is easy, but he is tired when he goes out, and he is resigned. If you enter, you will think about teaching and you will be blessed. To cultivate the way of the world is to think, to cultivate the virtue of all the people is to teach, to raise the future generations is to do, and to build eternal achievements is to succeed. To decide good or bad, to regret being stingy, to know how to advance and retreat, to care about reality easily, and to learn from thinking and teaching. Seeing the beauty of life in the universe and seizing the opportunity of yin and yang, its ultimate concern is to learn from Gan Kun. Thinking and teaching is successful and easy to use. Holding a statue of Gan Kun is also a body of righteousness.

The more the husband learns, the more benefits there are. Bo is against the contract, and it is about refinement, and refinement is one. When it comes to nothing, it means seeing the body, the so-called knowledge. For the loss of the Tao, the loss is also lost, so that there is nothing, nothing is born, and it is the same through the ages, overflowing everything, using the body, the so-called line. Meet a big animal (? ) take part in undressing (? ) Thai (? ), the way to view the sky, the trip to view the sky, the sage inside and the king outside, and the study of Gan Kun. Input means persistence, failure means persistence, practice means persistence, frustration means persistence, consistency means persistence and perfection means persistence. Hold on to what you don't have, let go instead of being empty, hold on to what you have, look at everything, hold on to what you care about, hold on to the whole world you care about, and die according to the rules of the world. Isn't it the way for saints to be virtuous? Great, hold the elephant and be Kun!

Long Ma Dan Tu, turtle endorsement, sage's view of law, Yu Quan, Yi Dao. 12345, fire, water, wood, gold, earth, automatic and static, those who move work, those who are quiet escape, those who move are static, and those who work are idle. In 67890, Yu Zheng Shang Gong Jiao was clear and turbid, clear and ill, turbid and suitable, clear and turbid, and ill and suitable. Therefore, the river map is the second of the five elements, and the five tones are clear and turbid. Huang Zhongjun, Huang Zhongzheng Palace, should change the clock into the palace, the number of children is one, the number of sea is six, the body is six, and the water is six. Lin, Lin Zhongzheng Palace, soldiers and soldiers, not counting two, noon seven, body two with seven, two with seven fire. Too many clusters are equal, too many clusters are in the palace, and the road is in the palace. Yin counts three, ugliness counts eight, which makes 38. Jun,,, Yi Chenggong, unitary number four, Shen number nine, 49. Gu Xijun, Gong Zheng and Jia Zhong joined Gong Gong, and Chen Shu had five bases and fifty bases. Yang sings yin and harmony, and Lu is the same. It is the number generated by the five elements of the river map, and it takes the sound of six changes. The number of melodies depends on heaven and earth. The figures of Heluo are unnatural.

Gan Najia, protagonist, method should be yin, shape number three. Lead singer Kun Nayi, Lu Ying ugly, eight characters. Genna C, the tone is the main symbol, the method should be noon, and the number is seven. For Ding, tone is the main symbol, while Lu and Qi are two. Kan Nawu, the voice of the main hall, the method should be Chen, and the number is five. Li Naji, Yin, Lu, and his spirit are dozens. True na Geng, sound as the main business, the law should be applied, and the number of people is nine. Xun Na Xin, music master, Lu Yingyou, lucky number four. Gan, the sound dominates the feather, the method should be the child, and the number is one. Kun Nagui, Diao Zhuyu, Lv Yinghai, luck number six. The so-called number of songs is also called gossip number and river map number.

Yin is the main color, Yang is the main light, and everything in the world shows various shapes of light and discipline. Qi is one essence, two shapes and three States, and the main white light is dry. Qi is seven essence, four shapes and one, and the main blue light. Qi is five essence and six shapes, and the ridge dominates green light. Qi, nine essence, two-shaped one, shakes the main red light. Qi is six essence, two shapes and eight, and Kun dominates black light. Gas refining has four shapes and six shapes, which is against the main yellow light. The gas is ten refined, six shapes and six shapes, leaving the main product red. Qi is four essence, two shape and six shape, which dominate the green light. Three men dominate the original light and three women dominate the primary color. In the form of gasification, Gan Kun gave birth to six sons. Metamorphic gas, six-child method to dry Kun. Three men combined with white light, three women combined with black light, gas shape can be played, back to Tibet can be sought. There are three men in black and three men in white. How many times can you push it? Even the mountain can prove it. Therefore, everything is colorless, karma is false, and roots and dust are connected. The so-called number of debauchery, gossip and rivers, and temperament.

Kungan has eight diagrams of heavenly method, first seven, then six of earthly method, and Kunliu returned to Tibetan Palace, which began with qi reception and finally took shape, taking the shape of gasification and the body of Tao. Baby gossip, with eight things in heaven and earth, three things in Kun, and eight things in heaven, enters Tibet and returns to the palace. From the beginning of the whole shape, it finally comes into contact with qi, and the shape is transformed into qi, and the shape is transformed into qi, and the self is in charge and the day after tomorrow is obeyed. The gossip of the day after tomorrow, the eight laws of heaven and earth, the eight deeds of Kun, and the return to the Tibetan Palace began with the exchange of form and qi, and finally died out, with the same form and qi and the use of Tao. Therefore, everything is born of Tao and is harmonious. When things come out, they show virtue; when virtue comes out, they collect Taoist scriptures; when Taoist scriptures are used, they are discarded. Therefore, the multiplication of sex, the baby and the day after tomorrow, the evolution of everything, the number of hair growth, education and collection.

When everything is born, heaven exerts its qi, transforms its shape, and heaven and earth combine qi to summon people. Innate gossip began with Ziyi and ended with Liu Hai, the master of Heaven. Babies gossip, starting from Yin San and ending in ugliness, and like the shape of the ground. The gossip of the day after tomorrow begins with ugliness and ends with Ziyi. The world is dense, the air is fine, and the goods flow. Those who follow the heaven say that the terrain inherits the sky, and the combination of Dalu and Huang Zhong gives birth to everything. Law-abiding people and land, it is said that popularity depends on the terrain, Huang Zhong and Lu Da, and everything is transformed. Therefore, nature, baby, and the day after tomorrow, the universe occurs, and the discipline of heaven and earth is also.

Shun Luo Shu, 135 brings forth nine, 130 brings forth four, 345 brings forth two, 340 brings forth seven, 40 brings forth six, 425 brings forth one, 20 brings forth three and 2 15 brings forth eight. Gen, Kan, three earthquakes, seven dry nine, the so-called gossip gives birth to numbers, gas gives birth to numbers. Shun leads to metaphysical qi. 1975 becomes dry, 1970 becomes 6,765 becomes 8,760 becomes 3,680 becomes 4,685 becomes 9,890 becomes 7,895 becomes 2. Kun Si Xun Er from eight to six, the so-called gossip into a number, the shape is also, the reverse is also gasification. The so-called generated number is also called gossip number and Luo Shu number.

Sages do kungan, observe things, seek images, draw hexagrams and bind words. A gentleman plays with Yi, counting, setting hexagrams, observing images and playing with words. It covers six aspects of "mind, spirit and things" and is also of great use to the whole image number. Everything is born with the spirit of heaven and earth, and it is born with orders. Fate refers to sex, and the view of sex refers to love. Temperament, heart also. It is the heart that makes Buddha, and the heart is Buddha. All methods are made by the heart, and the number of images is born by the heart. Emotional catharsis refers to qi, qi surplus refers to the index, the advance and retreat of numbers refers to the essence, and the essence of news refers to the image. The figures of air sense are crossed, the precise movement is like a painting, and the image factor is innate, and the figures are obvious because of the image. Count the images and get angry. The essence of qi is physical, and several images are physical. Form, things also. Form is quality, and body is state. The heart changes with the environment, and things change with the journey at any time. Industry, things also. Generate predicates, change predicates, see the time after the change, and see the Tao after the change, that is, see the body and use it. The so-called "cohesion" is also like knowing things. Things have a time to happen and a place to live. Time and situation. What is done is called work, and what is done is called use. Function, trace also. There are traces of stagnation and stains, which is called teaching and teaching can be revived. Zhan Ran is one-natured, and the mind dominates Tai Chi. There is no good or evil, so is the mind and body. Qi has yin and yang, odd and even numbers, fine and turbid as Fiona Fang, rigid and soft in shape, virtual and real in body, good and bad in circumstances, traces of good and evil, preservation and abolition of Taoism, Tibetan-Tibetan teaching, and right and wrong in life. People who change things, their saints prove nature externally and prove themselves internally.

Kungan has the number of "miracles", and everything has the image of "miracles" Sages make things easy, so they try their best to plan the realm of things, discuss the traces of things, establish the way of things, preach the teaching of the four seasons, and restore the life of heaven and earth. Heart, body also. Qi, things and environment are the same. Trace, use also. If you use your whole body, you will be clear-minded, easy to teach and easy to do, and you will be determined by destiny. Mind and divination can blend in the horizon, and meaning and divination can have situational dialogue. It is the original heart of things, and then the map of heaven and earth is the ink of the sage's heart. It is because of the one-dimensional mind that we can gain insight into the Buddhist images of heaven and earth and gain opportunities for change.

The old saying is made of sex, and the sage is poor in reason. Number, the text of heaven and earth is also. Elephants are like the words of saints. The heart of heaven and earth is like a saint, which is seen in the number of images; The sage's love depends on the image, and the divination is clear. There are nouns, verbs, adjectives, adverbs, subjects and objects, which complement each other. Sages use it to write endless articles, and gentlemen use it to inherit the sage's heart of moistening things. Is heaven and earth, silent Zhouyi also; The author of Zhouyi has a world of words.

Kungan, the body of Tao, is useful, so the body is not wasted. Taiji, the use of Tao, is inexhaustible because it has no body. Two devices, the Tao gives birth to the spirit of all things. Four images are the essence of all things. Gossip, Tao becomes the shape of all things. Sixty-four hexagrams, the Tao carries traces of everything. Three hundred and eighty-four, the text of everything. The Tao is scattered and the device is born, the qualitative change is literary, and the body is used. A great instrument carries the road, and a big text is useful. Born in nothingness, return to nothingness. Everything comes from the machine and enters the machine again. Therefore, the sixty-four hexagrams belong to eight diagrams, eight diagrams belong to four elephants, four elephants belong to two instruments, and two instruments belong to Tai Chi, which is easy to lose its body.

Everything is a horse at the point of heaven and earth. Everything in the world is out of Tai Chi, and all ages have spoken in unison. Wan Li said with one voice, everything is the same, and everything is the same. Although there are many things in the world, they are thousands of miles apart and have gone through trillions of years of ancient times. Is there only a saint who is worthy of eternal achievements, who can wholeheartedly open up eternal peace, who has a good view of infinite disasters, and who will be kind to himself?

Mr. Feng Ping paid homage to Huang Xi, Wang Wen, Xuan Sheng, Bu, Wang Fusi, Chen Tuan, Shao Kangjie, Zhang Hengqu, Laiqutang, Wang Chuanshan, Huang Daozhou, Hangxinzhai and Shang. The heart is a sage and immortal, inheriting the home of Taihao Fuxi, and becoming a scholar of Kungan.