The training poem "On the Latent Husband" (Volume 32) explains that 1 manages politics to achieve success and make peace with meteorologists.

On Qianfu (Volume 32), this training poem explains 1: Managing politics to achieve success and making peace with those who are inspired by nature and those who are inspired by nature.

Inscription poem:

In ancient times, when Tai Su was in power, there were no obvious signs.

If you combine all the essence into one, you can't control it. If time goes by,

From sex to self-nature, clear to turbid, yin and yang. Yin and yang have bodies,

Reality gives birth to two instruments, heaven and earth are different, everything is clean and harmonious.

To unify it. Love gives birth to yin and yang, yin and yang have feelings, and heaven and earth are in harmony.

Give birth to all things, love heaven and earth, heaven is the sun, and earth is the shade,

Man is neutral. The three talents are different, treat each other and go their own way.

Harmony is perfect, machine balance is flat, heaven says give, tunnel says transform,

Human nature says "do". What you do is called "feeling yin and yang", which leads to the difference.

When people walk, heaven and earth are alike, sitting in cars and riding among horses.

This is a boat tour. Although it is overloaded, it is still with me. Why?

Confucius said: Take six dragons to rule heaven; Match words with deeds,

Gentleman, how can you be careless when you move heaven and earth? From this perspective,

Heaven shows its signs, people make it glorious, and books say that heaven makes meritorious deeds and people replace it.

For example, the ancient king managed his politics in order to live in peace with the weather and achieve his political achievements.

The highest way of love and the highest truth of virtue is the application of reason and morality.

There is nothing greater than qi. Tao is the root of qi; Lead the way together; There must be its roots,

Its gas is born; It will be useful and the change will be successful. Tao is a thing,

Wonderful to god; It is also a merit, strong and earth-shaking.

The earth is quiet, the sun is bright, the moon is bright, and there are four seasons and five elements.

Ghosts and gods, millions of people, good and bad, why not get angry?

original text

In ancient times, when Tai Su was in power, there was no tangible sign, and all the essence was one. After a long time, it becomes self-changing, clear and turbid, and yin and yang. Yin and yang have bodies, which are actually two organs. The world is gloomy, everything is clean [2], and people are born in harmony, thus unifying. 〔 3 〕

To annotate ...

[1] ○○○○○○○○○○○○○○○○○○○○○○○○○○○ Just be angry. Every four seasons and five elements, all human things, good or bad variation, is not the superposition of two gases? Harmony gives birth to the people, and the people can move the world, so managing politics with the weather can greatly promote peace. The purpose of the cover is far from trivial, and the significance of all political theories begins now. Scholars can read other articles and get a glimpse of their ideological system. [2] Easy conjunctions are handed down from generation to generation. Wang Bi-ben's Yu Yi is called Wan Lian. It is said that the text is "one ●". Wang Ben's "Spring" is "wine", and so is the introduction of the marriage-seeking article in Bai Hutong. [3] ○○○○○○○○○○○○○○○○○○○○○○○○○○○○967

original text

Therefore, the sky is the sun, the earth is cloudy, and people are neutral [1]. The three have different talents, treat them differently, go their own way, die, and be flat [2].

Note [1] The above words are easy to dry and chisel, so is Liezi Tian Rui. [2] "Machine" is an old jade, according to Lu Ban's article.

In the original text, Heaven says "Shi", tunnel says "Hua" and humanity says [1]. Therefore, the so-called combination of yin and yang is covered, so that it is rare and different [2]. Walking between heaven and earth is like riding a horse in a car and boating in a tent [3]. Although reprinted in [4], it is still in my place [5]. Confucius said, "Take six dragons to rule heaven." "A gentleman's words act in heaven. How can he be careless [7]?" From this point of view, Tian □ [8] is a symbol, and people make it proud, so the book says: "The merits of Tian are replaced by people [9]." For example, [10] manages its politics and weather to achieve its merits [1 1].

To annotate ...

[1] Japan is combined with Japan. Ceng Zi Tian Yuan's article in "Dai Li" said: "Heaven is a staff and Tao is a square. The party was quiet and the staff were smart. Enlightened person, exhaler; The secluded, the suffocating. What is exhaled is given, and what is suffocating is given. This is based on Yang and Yin. " There is a saying in the Spring and Autumn Period: "Heaven is generous, authentic, and people have a sense of morality."

[2] Bai Hutong's Zen article said: "Wang Cheng is justified and reconciles Yin and Yang. Yin and Yang are harmonious, everything is orderly and full of vitality. Therefore, Fu Rui and He are both virtuous. " Both Dong Zhongshu and Gong Sunhong in Han Dynasty told their stories. [3] The "boat" used to be a "selfie". According to the narrative, the cloud said, "The sage carries it, if it is a boat." Yulan 769 quoted this article as "The Boat in the Tent", and the word "boat" was changed. It is reported that the boat shape is similar, and it is modified according to the meaning. Guangyun said, "awning, weaving bamboo clips, capsizing the boat." There is no word "Peng" in prose, and Gu Gai borrowed it as "Peng". Yi he ba is also an ancient and modern word. The poem "Biography of Bamboo Rod": "Bang, so you can boat." [4] The Book of Rites The Doctrine of the Mean says: "What the sky covers is what the earth can accommodate." [5] "May" doubt "ears". [6] Yi Bu.

(Oh, that's great, Gan Yuan, starting with everything, this is the unification of the sky. Sex and rain, material flow. Daming began at the end, when six people succeeded in learning and six dragons ruled the sky. The change of the avenue, its life is positive, which is conducive to maintaining peace and harmony. The first ordinary thing, Xianning, the world. ?

Gan Yuan: It originally refers to "gan" and "yuan" in hexagrams, which together constitute a concept, indicating the origin and noumenon of heaven or the world. ? Capital: It depends. ? S: Land. ? Product: category. Product: everything. Fashion: exercise, change. ? Daming: The sun. Final: Sunset. Start: Sunrise. ? Six: East, West, South, North, Up and Down. Time: So. ? Time: on time. Royal: All right, run. Ride six dragons to rule the sky: According to ancient mythology, the sun god rides a six-dragon-drawn car from the east every morning and lands from the west at night. ? Main road: that is, heaven, refers to the universal laws of the universe and the laws of nature. ? Sex: essence, personality, attributes, characteristics. Life: the cycle of growth, the length of life. Each is a destiny: it refers to all things in the world, each with its own nature and its own growth and development laws. ? Bao: Keep it. Combination: synthesis. Tài: same as "tai". Yamato: the highest harmony. ? Zhen: The legend of Xun usually interprets this word as "Zheng". Li Zhen: It is the right way to benefit all things. ? The first one: the first one. Common things: everything. ) [7] copula upload. [8] Cheng Ben is a "gift". Hao Tao Hume. "Palace" is written as "Palace", just like this book. Loyalty is also called "work". ○ Tuan: Today's writers say that this sutra is based on the king's generation of heavenly officials. The book Yao Dian's "Hundred Works", the historical record is "Hundred Officials", and the "contributors" borrow words. [10] The word "you" is in doubt or omitted.

[1 1] Xun said: "The ancient monarch respected heaven and earth, emphasized yin and yang, respected the four seasons and strictly ordered the moon. If you follow it with good governance, you will be able to achieve harmony, and you can still play the drums accordingly. "

original text

It is the use of virtue, greater than qi. Tao is the root of Qi [1]. Angry people are also made by Tao. There must be its roots, and its qi is born; Will have its use, change is [2]. Just as the old saying goes, it is also a thing and wonderful to God. This is a great achievement, and it is powerful. The sky is moving, the earth is still, the sun is shining, the moon is bright, the four seasons and five elements, ghosts and gods are ugly [3], which is better or worse, why not?

Note [1] "Qi" is getting old. [2] "Yi copula Tongyun": "Change the cloud." The Book of Rites, The Doctrine of the Mean, says, "Move and change, and change and change." [3] Set the left four years: "Make it ugly", Du Note: "There are many ugly people."