Zhuge Liang burned Sima Yi, but it suddenly rained heavily in the valley above. Was it Kong Ming's mistake or another reason?

There is no reason why Sima Yi should not die. Sima Yi was the founder of Jin, and if Sima Yi dies, Jin will not survive. God will not let Sima Yi die. Just like God won't let Dou die.

Zhuge Liang set fire to Sima Yi, but it suddenly rained heavily in the valley above. Was it Kong Ming's mistake or another reason?

If Zhuge Liang really has a chance to kill Sima Yi, will he let Sima Yi go? The answer is definitely not. So why did Zhuge Liang set fire to the valley above, when he had the opportunity to get rid of one of his strongest opponents and make sure that he escaped in particular? In fact, the answer is very simple, because Luo Guanzhong dare not let Zhuge Liang kill Sima Yi, and of course Luo Guanzhong also dare not let Sima Yi kill Zhuge Liang, otherwise, Luo Guanzhong will become the first person to tamper with history properly.

Event review: Zhuge Liang, as the prime minister, has been in charge of Shu for many years. He was bent on destroying Wei's desire to unify the whole country, but he failed to do so many times because he had a very strong opponent named Sima Yi. Finally, when Zhuge Liang led the army to the Northern Expedition for the sixth time, Zhuge Liang used his wisdom to set a big trap for Sima Yi. Zhuge Liang set a deadly bait in the upper valley, which led Sima Yi and his son to lead troops into the upper valley, and then ordered the sergeant to set fire to Sima Yi's army with ten thousand arrows. Seeing that Sima Yi was about to become a "crab" roasted by fire, an unexpected heavy rain suddenly fell in the sky and put out the raging fire.

Although the fire had been put out by this time, Sima Yi had already lost his troops, and Zhuge Liang, who had geographical and personnel advantages, still had a chance to catch Sima Yi in the net. But strangely, Zhuge Liang sighed and let Sima Yi go easily, so that Sima Yi was finally able to rally, but instead forced Zhuge Liang's army to return to Shu in a hurry, and Zhuge Liang died of illness.

Event conclusion

Many people say that Zhuge Liang spared Sima Yi because Zhuge Liang and Sima Yi appreciate each other could not bear to really get rid of Sima Yi. Second, because Zhuge Liang is too superstitious, he thinks that the rain came so unexpectedly because God doesn't want Sima Yi to die, and Zhuge Liang doesn't want to go against the sky. In fact, this is not the case. If Zhuge Liang doesn't want to go against the sky, how can he want to put down the seven-star lamp to continue his life?

The fact is that Zhuge Liang is bent on killing Sima Yi, but unfortunately, in the official history, Zhuge Liang almost killed Sima Yi by burning the valley above, and there is no historical fact that Zhuge Liang lived longer than Sima Yi. Therefore, Luo Guanzhong did not dare to go against the official history, so he could only invent a love story to express his feelings of suppressing Cao Yang and Liu.

"Another Mystery" Zhuge Liang burned Sima Yi, but suddenly it rained heavily in the valley above. Some people think it's providence, and the sky is endless, Sima Yi.

if Sima yi is burned to death in the valley above, the situation of the tripartite confrontation among the three countries may be reversed.

Wu Shu could not have been annihilated by Cao Wei. Zhuge Liang will hold high the banner of reviving the Han industry and unify the whole country.

But Zhuge Liang's plan to burn Sima Yi in the valley above Zhuge Liang was miscalculated unexpectedly. Luo Guanzhong, the author of the Romance of the Three Kingdoms, just wanted to show that the Han Dynasty was doomed.

according to the historical context, write the historical plot in reverse, and pave the way for the Cao Wei regime to unify the fact that the three countries dominate the world. The Sima family, which returned the Three Kingdoms to Jin, created a divine right and unquestionable power.

So Cao Shi and Sima's family are both usurpers and usurpers. Why is Sima's regime described as a matter of course and God's will hard to violate?

This is the idea that the world * * * resents Cao Shi's usurpation of the throne, being unorthodox, and being a traitor and a traitor, so everyone can punish him.

It is just to kill the rebels and thieves, which is what people want.

Therefore, the author spent a lot of time to render the Sima family's move to seize power as an act of God's will. It's the hand of the Sima family, except Wei Quan's behavior, which is not the intention of the Sima family.

At the same time, with the myth that Zhuge Liang can't burn Sima Yi to death in the valley above, we warn those who have bad intentions towards the Jin government not to forget that Sima regime has divine power to protect them.

and this kind of divine power, even the ingenious and resourceful Zhuge Liang is helpless. It can be seen that the divine power is extraordinary, and you can only obey and not disobey.

The Jin Dynasty was transformed into an irrefutable theocracy, so as to keep the country forever and not to follow the path of usurping government.

In the book, Zhuge Liang is described as burning Sima Yi in the valley above, and it suddenly rains in the mountains. From a natural point of view, the impermanence of sudden rain in the mountains is explained.

judging from the place name of the valley above, this valley is at the top of the terrain and close to the clouds.

It is said that the sudden rain in the sky not only accords with the natural phenomenon, but also endows the event with a deified color. It's not too much to delve into it.

In fact, with today's scientific common sense, it can be completely proved that Zhu Liang burned Sima Yi in the valley above and it suddenly rained.

This is because the upper valley is located at the steep end of mountainous terrain and has the characteristic area of cold air flow.

Zhuge Liang burned the upper valley and produced a large number of hot air masses, which formed a convection state of cold and hot air, resulting in thick clouds. And constantly stimulated by the hot air flow, it suddenly rains. It should be said that Zhuge Liang burned Sima Yi in the upper valley, and the description of sudden rain accords with the phenomenon of natural science.

but the ancients may not know it. It is very likely that this kind of similar incident happened in history or during the war between the three countries, and it is not a plot described out of thin air.

The original intention of the author Luo Guanzhong is to beautify the Jin Dynasty with the sudden rainfall event in the upper valley, so as to achieve the inevitable end of the ugly Cao Wei regime, so as to meet the needs of the current politics and history.

Zhuge Liang set fire to Sima Yi, and there was a sudden heavy rain in the valley above, which saved Sima Yi from death, both because of the weather and because of Kong Ming's poor strategy.

In a word, the battle of burning the valley above made Sima Yi narrowly escape from death, although it rained heavily objectively. Subjectively, Zhuge Liang also made mistakes in arranging troops and directing operations.

When the valley above was burned, it suddenly rained heavily. This was not Zhuge Liang's miscalculation, but the development of the situation was completely in Zhuge Liang's hands. You think Zhuge Liang could borrow the east wind when he burned the company's camp. When the grass boat borrowed the arrow a few days in advance, he would know that it was foggy and it was raining in the valley above. This was all Zhuge Liang's expectation. Why did he attack with fire? At that time, the situation was related. If Sima Yi's momentum was not destroyed, Zhuge Liang would not have scared Sima alive. When Zhuge Liang died, Shu would have ceased to exist immediately. Besides, if Wei unified the world at that time, there would be no matter about Sima Yi and his son. It is also possible that Sima Yi and his son would be harmed by Cao Cao. If Sima Yi and his son were killed by Cao Cao, there would be no Jin world, only Wei's struggle for power and potential, which eventually led to chaos in the world and the people. Why was Zhuge Liang able to grasp the development of the situation at that time, but did not let Shu be unified? Because the great man's vitality was exhausted, in order not to let the people suffer too much from the war, Zhuge Liang had already made the layout of the three kingdoms before Liu Bei visited the cottage. Therefore, after Liu Bei met Zhuge Liang, Zhuge Liang told Liu Bei about the layout of the three-thirds world. Therefore, it is not Kong Ming's mistake that the valley above suddenly rains heavily.

I comment on the Three Kingdoms [ok]

It's not Zhuge Liang's miscalculation, but it's impossible to predict the man, but God disposes. The Romance of the Three Kingdoms is divided into three parts. If the author Luo Guanzhong doesn't miscalculate Nogeliang's description, how can Sima Yi win? I'm afraid the last few episodes will be over, just as Kong Mingji used Guan Yu to catch and release Cao Cao, so the drama of the Three Kingdoms will not be a "tripartite confrontation". From a strategic perspective, Shu is the smallest country, and its military strength is far less than that of Wei and Wu. Only by uniting with each side can Shu ensure the situation of "Three Kingdoms" and cause each side of Wei and Wu to perish, and Shu will face the only powerful country, and then it will perish. Therefore, only by maintaining and maintaining the situation of "Three Kingdoms" can Shu be sure of survival. From the perspective of Kong Ming's strategy, it is also aimed at maintaining the situation of "the three kingdoms are divided", and Shu can balance or stand on its own feet between Wei and Wu. Zhuge Liang helped Qin to shame Sima, but Sima Yi mistakenly thought that there was an ambush in the city, which scared him away from camping for three miles. In the meantime, Zhao Yun moved troops back to the DPRK, and the stone that Kong Ming was carrying in his chest fell to the ground, and Sima Yi had to retreat. From the whole book, Zhu Gekongming's ingenious calculation is also highlighted,' but the story has its own interpretation and coherence. Empty city plan: If you have a "clever plan" by Kong Ming, you will play an empty city and scare Sima Yi. Although Sima Yi is suspicious by nature, he is not a three-year-old child. He will seriously consider this plan by Kong Ming. This is: you, Kong Ming, have a "magical strategy", and our Sima has a "camp principle" of retreating thirty miles. Therefore, The Romance of the Three Kingdoms has become a literary classic. I think: Zhuge Liang burned Sima Yi, and there was a sudden heavy rain in the valley above, which should be enough. The truth that "Man proposes, God disposes" is exactly what Luo Guanzhong wrote about the Romance of the Three Kingdoms. I wonder if everyone agrees?

Zhuge Liang's prediction of the weather change is inaccurate. . Although Zhuge Liang is resourceful, there is also a sparse secret.

this belongs to Zhuge Liang's mistake. This Zhuge Liang knows astronomy above and geography below, and is familiar with ancient and modern times. His first official position was the minister of West Shu, and he also served as the director of West Shu Weather Forecast Bureau, Seismological Bureau and Geological Survey Bureau. He didn't pay attention to this little thing, and he didn't perform his duties seriously.

Man proposes, God disposes.

even a wise man sometimes nods!

how much more astronomical weather!

Zhuge Liang has done his best, so don't take this as a hero!

Sima Yi started with intrigue! Kill all heretics! Between Wei and Jin dynasties, it is not the bamboo forest that hides the seven sages, but the seven sages have to hide the bamboo forest!

However, in the cycle of heaven, please look at the power struggle from the Eastern Jin Dynasty to the Southern Song Dynasty, and the descendants of Sima Yi's royal family, how miserable they died!

If Sima Yi had known before or before his death, he would have regretted opening the Jin Dynasty!

In contrast, I'd better be a common man and be free. Although suffering is a bitter point, I can feel at ease and fall asleep, which is what a scholar-bureaucrat can get! !