Explanation of the sixty-four hexagrams of the Book of Changes

Explanation of the Sixty-Four Hexagrams of the Book of Changes in Vernacular Interpretation of the Sixty-Four Hexagrams Image 1. Qian Palace Bagua

Qian: Qian is the sky, pure Yang hexagram, stairs, steps, crosswalks, ribs, lead*** . There are many problems with marriage testing.

Tianfeng: The upper stem and lower sunda, haircut, cutting grass, harvesting crops, sex life, hot and sour noodles, abortion, neurosis.

Tianshan Escape: upper trunk and lower gen, injuries to hands and feet, court, barracks, leadership office, cerebral thrombosis, brain tumor, rectal cancer.

Heaven and Earth: Up and down, flattering leaders and village leaders, giving and accepting bribes, paying grain and paying taxes.

View of the wind and earth: Sunda above and Kun below, observation room, windmill, Dongfeng automobile, crop fields, lawns, gardens.

Mountain peeling: Gen up and down, falling, stopping, taking down, cell, mound, hotel, temple, traffic jam, mother's bedroom.

Fire Land Jin: Li Shang Kun Xia, heart disease, promotion, upgrade, filial daughter, red soil, open space.

The fire sky has many things: separation from the upper body and lower body, headache, enteritis, dismissal from office, morning glow, ham sausage, father and daughter fighting, flue.

2. Dui Gong Bagua

Dui Weize: upper dui and lower dui, eight pure hexagrams, head injury, pretty face, seminar, dinner, ice cream, sheep Lung, sesame seed cake, white wine.

Zeshui trapped: mixed with Shangkanxia, ??difficult, trapped, white wine, drinking, drinking soup, mutton soup.

Zedi Cuisine: mixed with Kunxia, ??swamp land, virgin land, spicy tofu, white cloth, yellow plate teeth, yellow sauce, sweet noodle sauce.

Zeshan Xian: Dui Shang Gen Xia, mines, nunneries, prediction halls, households without houses, making wishes in temples, primary and secondary schools, karaoke halls, restaurants, sweet mouth.

Shui Shan Jian: ridge above and below, hospital, doctor, landscape painting, juice, drink.

Dishanqian: Kun goes up and Gen goes down, mountain bag, give way to the wise. Huangshan.

Leishan Xiaoguo: shock up and down, fault, brotherly discord, injuries to hands and feet, fatty liver, mountain mushrooms, mountain forests, fish, sweet and sour preserved fruits.

Lei Ze returns to his sister: Zhen Shang Dui Xia, it belongs to someone else. Brother and sister are at odds, fighting, head and foot injuries, chutney, laba garlic, mustard mu.

3. Li Gong Bagua

Li is fire: Li from the top and bottom, divorce, separation of family, warm-hearted, anxious and angry, double eyelids, painstaking work, unhappy marriage.

Volcano Brigade: Fire up and down, volcano, move around more, high diploma, high spirit, red pagoda mountain, red house, empty house.

Fire and water are not in good condition: fire rises above the ridge and falls below, nephritis, heart disease, boiling water, bloody water, black heart, beauty is a disaster.

Fire and Wind Cauldron: Leaving Sunda above and below, reading, hot pot, gall, winning the championship, supporting cattle, bitter herbs, and sadness.

Landscape and mist: Gen Shang and Kan Xia, hospital, doctor, school, landscape painting, black hands, sweet water, misty people.

Feng Shui Huan: Sunda and Kanxia, ??vinegar, pickles, black wind, divorce, gynecological diseases, neuropathy, waist and leg diseases, femoral head necrosis, scenic spots.

Tianshui litigation: working hard, corrupt officials, leukemia, bone soup, spending money on medical treatment, money laundering, everything goes against expectations.

Tianhuo fan: dryness, headache, head surgery, stir-fried bitter melon with pepper, ham sausage, burning clouds, round eyes, rolling eyes.

4. The Eight Trigrams that Shake the Palace

The earthquake is thunder: the upper and lower eight pure hexagrams, the marriage test does not go well, the temper is lost, the thunder does not rain, the eastern dragon, the fish school , forest, forthright.

Lei Diyu: Earthquake above and below, cultivated land, tree land, green land, yellow dragon, yellow croaker, sweet sugar cane, authoritative leader.

Leishuijie: Zhenshangkanxia, ??Heilongtan, Heilongjiang (place name) dark green, black fish, salted fish, corrupt officials.

Lei Fengheng: The earthquake hit the sundae and the sundae, in the park, flying kites, eating sauerkraut, waist and legs sore.

Earth wind ascends: Kun ascends and Sunda descends, driving fast, abdominal surgery, promotion to higher education, crop fields, beets, noodles, lawns and green spaces.

Water and wind well: ridge above and sunda below, vinegar, sour drinks, watering flowers and grass, gynecological diseases, neuropathy, waist and leg diseases, traps, black whirlwind.

Ze Feng's major faults: Dui Shang Xun Xia, jealousy, fault, transition, demerit, abortion, sex life, waist and leg injuries, bragging, hot and sour noodles, shrimp.

Ze Lei Sui: Dui up and down, go with the flow, casually, hot and sour soup, eat green vegetables, criticize the leader, speak out, chop wood and chop trees.

5. Sunda Palace Bagua

Sunda is the wind: Sunda above Sunda below, eight pure hexagrams. Unsuccessful marriage test, nun, bed and bed, haystack, yellow and white cat, sauerkraut.

Feng Tian Xiao Zhu: Xun Shang Gan Xia, stroke, savings bank, fasting, capillaries, hot and sour rice noodles, spicy cabbage, garlic sprouts.

Fenghuo family: Sunda is up and down, wind, wind, fire, hair dryer, bitter herbs, my heart is like grass, and I am sad.

Feng Lei Yi: Sunda shakes up and down, Dali Gua, pickled vegetables, park, benefit, small tree, sore waist and legs.

Heavenly thunder is unstoppable: the top and bottom are shaken, the leadership team is not united, disasters, head and hoof meat, fish steak, pickled beans, sour pork, and tree felling.

Fire and thunder bite: it shakes the top and bottom.

Symbols of failure, temptation, traffic lights, red fish.

Shan Lei Yi: Gen is shaken up and down, Dali Gua, hemiplegia, detention center.

Mountain wind Gu: Gen above Sunda, cancer, uterine fibroids, bad water, instigation, beet, nun me.

6. Kan Gong Bagua

Kan is water: above the ridge and below the ridge, petroleum, getting sicker on top of illness, cleverness being misled by cleverness, Heihe River, salt water, Heilongjiang. ......>>

Sixty-four hexagrams - Detailed explanation of the sixty-four hexagrams of the Book of Changes - Sixty-four hexagrams money lessons - 64 hexagrams innate eight trigrams: Qiannan, due to the southeast, Lidong, The earthquake occurred in the northeast, southwest of Xunda, Kanxi, northwest of Gen, and north of Kun.

"Shuo Gua Zhuan" says: "The heaven and earth are positioned, the mountains and rivers are ventilated, the thunder and wind are thin, and the water and fire are not in contact with each other. The eight trigrams are wrong, and those who count the past will go smoothly, and those who know the coming will go against them."

Fu Peirong explains in detail the sixty-four hexagrams of the Book of Changes (the complete set of 48). There are three non-divinations in divination:

First, there is no divination if you are dishonest;

For example, if you are bored today , try fortune telling, this won’t work.

Third, if you don’t take it unjustly, righteousness is legitimacy;

For example, if you see someone stealing money and go to fortune telling, this is not taking it unjustly.

Take Confucius as an example. When he was about fifty years old, he concentrated on studying the Book of Changes. Did he read the Book of Changes only when he was fifty? It is impossible for a diligent person like Confucius not to have read the "Book of Changes" when he was a child. He read almost any book when he was young. There were not many books at that time, but the most important ones were five: "Poems", "Books", "Li", "Music", and "Yi". I must have read all five. But there are some books that you can understand at the time, and there are other books that if you haven’t accumulated considerable experience and life experience, it’s useless to read them, you just read the words. Generally speaking, when reading the "Book of Changes", those who are around 50 years old have rich life experience and have all the experiences they should have. It is equivalent to the sixth line of hexagram to the fifth line. They probably know the overall situation. You can read it when you are older. It's too late. It's already the sixth line. There's no chance after reading it. I'm ready to be out.

When Confucius was about fifty years old, he studied the Book of Changes. What he needed was to reduce mistakes. Why can the "Book of Changes" help him reduce his mistakes? We often refer to the "Book of Changes" about self-improvement and virtue. We should "punish anger and suffocate desires" and let various negative characteristics, desires, and emotions slowly dissolve, that is, improve our own virtues and think for others. , to build a more ideal society. Confucius got some inspiration here. The "Book of Changes" was not directly mentioned in "Mencius", but Mencius emphasized one word, "time", and everything must be done based on timing. He also specifically said that Confucius valued timing the most among the saints. He wanted to learn from Confucius, because there is a timing for everything. If the timing is wrong, you will get twice the result with half the effort; if the timing is right, you can go with the flow and it will be so happy. This is for Confucianism.

Confucius killed Shaozhengmao: A gentleman cultivates virtue through fruitful conduct

But we still have to say that there are indeed confusions in life. Many times when you use the "Book of Changes", you must Remember that it has two functions: one is its meaning. When you learn, you will know the principles of life and doing things. Which hexagrams we mentioned are difficult, and how should you face them and gain wisdom. Which hexagrams represent auspiciousness and why is it auspicious? You have to grasp its principles and try to practice it, and you will naturally achieve that effect. This is the moral aspect. Another aspect is divination. There are at least four aspects in studying the "Book of Changes" in ancient times. If you value words, you will admire its words. There are many idioms in the "Book of Changes". If you get a lot of inspiration from the "Book of Changes", you will feel very elegant when using idioms. The words are concise and comprehensive, the words are very simple, and the meaning is very complete and complete. This is the first type, which pays attention to words. The second type attaches great importance to action. Some people attach great importance to action, and they will admire the changes in the Yi Ching, which are constantly changing. But no matter how you change, it cannot be separated from your choice and your own attitude. The third type is to pay attention to making utensils. For example, if you want to build a house, how should you build it? If you want to cover other things, you will get some inspiration from the images in the "Book of Changes". This is the third type, and we must pay attention to its image. The last type is those who pay attention to divination, that is, divination. Such people should pay attention to the word "divination" and attach great importance to divination. These four types of people can obtain different materials from the "Book of Changes" and attach importance to different aspects of it.

Ancient scholars, according to the "Book of Changes", had very simple principles. They usually looked through the "Book of Changes" at home and looked at its hexagrams, hexagrams and lines. When you usually have nothing to do, how can you make yourself feel that you are making progress every day? The "Book of Changes" is something you can refer to. It is full of symbols and symbols, just like playing riddles. When you write a sentence, you have to ask what does this sentence mean? As we mentioned, "Lu Gua" steps on the tiger's tail. What does this mean? You can have different imaginations. This means that when studying every hexagram, hexagram, and line in daily life, you should pay attention to the changes and its predictions when taking action. "Divination" is the verification of divination. Is it good or bad? What else is there in between? Wujiu, there are also better "Daji" and "Yuanji". Under "Wujiu" there are "regret", "stigility", and "severe", which represent danger. Are these predictions accurate? . Divination by the ancients was not something you could get right in one go. It was not possible to get it right once you learned it.

Dayan’s number is fifty, and its use is ninety-nine. Divide it into two to resemble two, hang it with one to resemble three, and hang it with four to resemble the four o'clock. It is strange that it is A to symbolize a leap; it is a leap again at the age of five, so it is A again and then hung. Qian's strategy has six out of two hundred and ten, Kun's strategy has four out of one hundred and forty, and Fan's three hundred and sixty, on the current day. The strategies of the two articles amount to one thousand five hundred and twenty, which should be regarded as the number of all things. That’s why... >>

Illustrated introduction to the content of the sixty-four hexagrams of the Book of Changes "The Book of Changes" is a book about "divination". The "Book of Changes" is used for divination. The main tool is the sixty-four hexagrams evolved from the eight trigrams. The hexagrams and lines of the sixty-four hexagrams are the predictions of divination. They contain rich philosophy and can help people grasp the future and lead them to success. It is precisely because the Sixty-Four Hexagrams hide endless unknowns that countless scholars in history have spent their entire lives studying the mysteries in them, hoping to grasp the secrets of heaven and solve many mysteries in life. Among them, the secret and out-of-print book "Duanyi Tianji", which was written during the Wanli period of the Ming Dynasty, is one of the best. At the same time, prediction methods for different things such as marriage, competition, weather, etc. that are not found in the original book are also added to facilitate readers to learn and use. The next part is Volume 3 and Volume 4 of the original book. It translates the original book’s explanation of the sixty-four hexagrams one by one, and uses a large number of charts to organize the good and bad fortunes of each line and hexagram in different things, making it easier for readers to read. convenient. In the final appendix, "Illustrated Illustrations of the Sixty-Four Hexagrams of the Book of Changes? Judging the Secrets of the Book of Changes" also includes the content of the original books Volume 5 and Volume 6, mainly the secrets of songs about the six-yao predictions of some famous divination masters in the past dynasties, to satisfy readers Improvement needs after understanding the six-yao prediction method.

Zeng Shiqiang’s complete explanation of the sixty-four hexagrams of the Yijing should be broadcast on the Baijia Forum. "The Mystery of the Yijing" and "The Yijing and Life" should be regarded as another work.

Here There are some lecture titles about Professor Zeng Shiqiang, which are quite good. If you are interested, you can pick some and listen to them

Zeng Shiqiang - "Inspiration from Hu Xueyan"

Zeng Shiqiang - "Chinese Team Management"

Zeng Shiqiang - "Tactful Interpersonal Relationships"

Zeng Shiqiang - "How to Train and Develop Subordinates"

Zeng Shiqiang - "The Book of Changes and Life"

< p> Zeng Shiqiang - "Management Thinking"

Zeng Shiqiang - "Humanity Management"

Zeng Shiqiang - "Emotional Management"

Zeng Shiqiang - "Parent-Child Relationship"

Zeng Shiqiang - "Family Education"

Zeng Shiqiang - "Love and Marriage"

Zeng Shiqiang - "Chinese Style Management"

Zeng Shiqiang - "Life Only Do three things"

Zeng Shiqiang - "Excellent grassroots cadres"

Zeng Shiqiang - "Excellent middle-level managers"

Zeng Shiqiang - "Excellent senior managers"

Zeng Shiqiang - "Required Courses for Managers"

Zeng Shiqiang - "The Middle Way? Qijia Trilogy"

Zeng Shiqiang - "21st Century Dayi Management" 》

Zeng Shiqiang - "Chinese People's Guide to Success"

Zeng Shiqiang - "Improving Self in the Team"

Zeng Shiqiang - "Effective Leadership and Coordination" < /p>

Zeng Shiqiang - "The Vision of Chinese People in the 21st Century"

Zeng Shiqiang - "Efficient Operation of the Three Levels of Organization"

Zeng Shiqiang - "Comments on Hu Xueyan's Way to Success"

Zeng Shiqiang - "Three Magic Weapons for Successful CEOs"

Zeng Shiqiang - "The Six-Word Secret of Chinese Management"

Zeng Shiqiang - "The Only Way Out for Chinese People: Self-Love" < /p>

Zeng Shiqiang - "Sun Tzu's Art of War and Human Automation"

Zeng Shiqiang - "Chinese Management - Human Relations"

Zeng Shiqiang - "How to Build a Solid Grassroots Team"

Zeng Shiqiang - "Chinese Style Management: CEO Leadership"

Zeng Shiqiang - "Chinese Style Management: Organizational Behavior"

Zeng Shiqiang - "How are middle-level leaders Connecting the Past with the Next"

Zeng Shiqiang - "Chinese Style Management: The Communication Art of Leadership"

Zeng Shiqiang - "Chinese Style Management - President's Charismatic Leadership and Inspiration"

Zeng Shiqiang - "Chinese-Style Management: Hierarchical Authorization vs. Hierarchical Responsibility"

Zeng Shiqiang - "Chinese-Style Management: Human Resource Management vs. Organizational Personnel Development"

Zeng Shiqiang - "Chinese-Style Management: Management vs Leadership - A Required Course for Excellent Managers"

Zeng Shiqiang - "Middle Way Management: The Way of Peace of People - People-Oriented Management Essentials"

Zeng Shiqiang - "Middle Way Management: Managing Power The Way of Management - Reasonable Adaptive Management Skills"

Zeng Shiqiang - "Middle Way Management: M Theory and Its Application - Chinese-style Management that is Easy to Know and Practice"

Zeng Shiqiang - "Chinese Management" Tao Management: The Tao of e-moment - let employees develop automatic and spontaneous management skills"

The sixty-four hexagrams of the Book of Changes, what is specifically about them, I want to take a look at it, understand it first, and the experts will give a simple answer one time. Good luck, bad luck and regret, the 64 hexagrams are arranged according to the month, and the eight trigrams enter the eight sections,

The sixty-four hexagrams of the Yi Jing The first hexagram of the sixty-four hexagrams of the Yi Jing is the sky (Qian hexagram), strong and Zhongzheng

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Shang Shang Gua

Xiang said: The trapped dragon gets the water and good luck comes. He can't help but feel joy on his brows. All his plans and wishes will go as he wishes, and his fortune will gradually improve in the future.

This hexagram is the same hexagram (lower stem and upper stem). It symbolizes heaven, Yulong (a gentleman of virtue and talent), and it also symbolizes pure Yang

Hejian, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagram words, indicating good luck and good fortune, and teaching people to abide by the virtues of heaven.

The 2nd hexagram Kun is the earth (Kun hexagram) that stretches softly

The upper hexagram

The elephant said: The fat sheep lost their flock and entered the hills, and the hungry tigers encountered them. Open your mouth, and your mouth will fill your intestines and your heart with joy. If the hexagram predicts great auspiciousness, it will bring good fortune.

This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things

and stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also obedient to nature and has a gentle temperament.

It uses "lost first and then gained" to prove that "Kun" obeys "Qian" and only by following "Qian" can we grasp the correct direction, follow the right path and gain good fortune.

The 3rd hexagram, Shuilei Tun (Tun hexagram), is difficult at the beginning

Xiaxia hexagram

Xiang said: The wind blows and the threads are messed up, and the ends are lost, and the confusion is caused by sorrow. , Slowly follow the money to the left smoothly, rush to provoke unfreedom.

This hexagram is a superposition of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. Thunderstorms and dangers

are dense and the environment is harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if you go with the times

you will prosper.

The 4th hexagram, Mountains and Rivers (Meng hexagram), enlightens and strives for enlightenment

Middle and lower hexagrams

Xiang said: The line in the hexagram is like a small loss, and a gentleman will have good luck. If it is not high, marriage and partnership are trivial, and work must be hard work.

This hexagram is the overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. Hexagram

If there is danger at the bottom of the mountain, but you still don’t stop moving forward, this is ignorance, so it is called Meng hexagram. But because he grasped the opportunity and acted appropriately,

therefore, he had the hexagram of enlightenment and understanding.

Hexagram 5: Water and Heaven Need (Need hexagram) keep upright and wait

Middle and upper hexagram

Xiang said: The pearl has been buried deep in the earth for a long time, and there is no light or brightness. Now, suddenly the strong wind blows away the soil, and nature appears again.

This hexagram is a superposition of different hexagrams (lower stem and upper ridge). The lower hexagram is stem, which means strong; the upper hexagram is ridge, which means danger.

When you are in danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go.

Hexagram 6: Tianshui Litigation (Litigation Hexagram) Be careful about fighting and avoid litigation

Middle and lower hexagrams

Xiang said: There are things in your heart that are difficult to do, it’s just two people Fighting for the road, everyone wants to take the lead in the rain, and whoever is willing to let anyone take a step forward.

This hexagram is a superposition of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stem is strong, and the ridge is dangerous.

Falling. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear.

Hexagram 7: The water master (Shi hexagram) takes risks but goes smoothly

Middle and upper hexagram

Xiang said: The general leads the order to go on an expedition, riding a fierce horse The horse-drawn hard bow can accurately shoot through the poplars in a hundred steps, and the arrows will bring joy to the money.

This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water, which represents danger; Kun represents earth, which represents smoothness.

It is a metaphor for soldiers and farmers. In times of danger and danger, the use of troops is a last resort for saints, but it can resolve conflicts smoothly and without hindrance.

Because it conforms to the situation and has a good reputation, it can turn disaster into good fortune.

Hexagram 8: Water and Earth Bi (Bi hexagram) Integrity and Unity

Shang Shang hexagram

Xiang said: The ship is sailing with the wind and the sails are spread, and the sky helps again. Wind, you don't have to work hard to go away freely, you can do whatever you want and make a fortune.

This hexagram is a superposition of different hexagrams (Xia Kun and Shang Kan). Kun is earth and Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate.

This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity.

Hexagram 9: Small animals in the wind sky (small animals hexagram) are being raised and ready for advancement

Hexagram Xiaxia

Xiang said: Seedlings are all scorched in dry weather. The water is filled with heavy clouds and heavy rain, and the farmers look up and sigh.

This hexagram is a different hexagram (the lower stem and the upper sunda) overlap, the stem is the sky; the sunda is the wind. It means that the wind and rain are favorable and the grains grow, so the hexagram

is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much.

Hexagram 10 Tianzelu (Lu hexagram) is down-to-earth

Middle and upper hexagram

Xiang said: The phoenix has fallen on Xiqi Mountain, and it will sing a few times. Sage, King Wen descended from heaven to establish a foundation, and he was rich and prosperous for eight hundred years.

This hexagram is a superposition of different hexagrams (the lower stem and the upper stem). The stem is the sky; (step on) the tiger's tail, not A (...>>