Jiayin month of Wuyin year, Hai month of Jihai year and Jiayin day time

Wuyin Year Pillar Jiayin Month

1 Year Arrangement Pillar

Nian Pillar, that is, the year a person is born is represented by the stems and branches of the lunar calendar. Note that the dividing line between the previous year and the next year is drawn based on the beginning of spring, not the first day of the first lunar month. For example, someone was born on the third day of the first lunar month in 1998. Since the beginning of spring in 1998 was at 8:53 on the eighth day of the first lunar month, the person's year column is Ding Chou in 1997, not Wuyin in 98.

2 Arrangement of Moon Pillars

The moon pillars use the stems and branches of the lunar calendar to represent the season of the year and month in which a person was born. Note that the dividing line between the lunar stems and branches is not based on the first day of each month in the lunar calendar, but based on the festival. Before the festival, it is the festival of the previous month, and after the festival, it is the festival of the next month.

The lunar calendar we use now is also called the lunar calendar, which is based on the Yin month, that is, the first month of each year is the Yin month, the second month is the Mao month, and the twelfth month is the Chou month. The earthly branches in the moon pillar are fixed every year, starting from the Yin month and ending in the Chou month.

January, Yin, February, Mao, March, Chen, April, Si

From Beginning of Spring to Jingzhe, from Jingzhe to Qingming, from Qingming to Beginning of Summer, from Beginning of Summer to Mangzhong

< p> The noon month of May, the late month of June, the seventh month of Shen, the month of August, and the unitary month of August

From Mangzhong to Slight Heat, from Slight Heat to Beginning of Autumn, from Beginning of Autumn to White Dew, from White Dew to Cold Dew

September Xu month, October month, Hai month, November month, Zi month, December month, Chou month

From the cold dew to the beginning of winter, from the beginning of winter to the heavy snow, from the heavy snow to the light cold, from the light cold to the beginning of spring

The meaning of the season:

Beginning of Spring in the first month: "Li" means the beginning, which means that the spring when all things are revived has begun again. The weather will get warmer and all things will be renewed. It is a sign of the beginning of agricultural activities. The beginning of spring is February 4th or 5th in the Gregorian calendar.

Awakening of Insects in February: Spring thunder begins to roar, awakening insects and small animals hibernating in the soil. The eggs that have spent the winter are about to hatch. This solar term indicates that spring is getting stronger and the temperature is rising. Jingzhe falls on March 6 or 7 in the Gregorian calendar.

Qingming Festival in March: This solar term means that the temperature has warmed, the vegetation has sprouted, and the natural world has a beautiful and clear scene. Qingming falls on April 5 or 6 in the Gregorian calendar.

Beginning of Summer in April: This solar term indicates the beginning of summer, hot weather is coming, and agricultural activities have entered the busy summer season. Beginning of Summer is May 6 or 7 in the Gregorian calendar.

Mangzhong in May: Mangzhong refers to the fine hairs on the tip of the shell. In the north, it is the time to harvest wheat and plant rice, and it is also the busiest time for farming. Mangzhong is on June 6 or 7 in the Gregorian calendar. .

Small Heat in June: This solar term means that summer has entered, and the heat is approaching. Xiaoshu is July 7 or 8 in the Gregorian calendar.

The Beginning of Autumn in July: This solar term means that the hot summer is about to end and the autumn with clear skies and crisp air begins. The Beginning of Autumn falls on August 8 or 9 in the Gregorian calendar.

White Dew in August: This solar term means cooler weather. The water vapor in the air often condenses into white dew on vegetation and other objects at night. White Dew falls on September 8th or 9th in the Gregorian calendar.

Cold Dew in September: This solar term indicates the beginning of winter, indicating that the climate will gradually become colder. Cold Dew is on October 8th or 9th in the Gregorian calendar.

Beginning of Winter in October: This solar term represents the passing of refreshing autumn and the beginning of cold winter. Beginning of Winter is November 7 or 8 in the Gregorian calendar.

Heavy Snow in November: This solar term means heavy snowfall. The heavy snow falls on December 7 or 8 in the Gregorian calendar.

Xiaohan in December: This solar term indicates the beginning of the coldest season of winter, with frost. Xiaohan is January 5th or 6th in the Gregorian calendar.

The heavenly stems in the moon pillars are different every month. Although they are not as fixed as the earth, there are patterns that can be found. See the monthly table below.

Monthly table from the beginning of the year

Month/Year A Ji Yi Geng Bing Xin Ding Ren Wu Gui

First month Bing Yin Wu Yin Geng Yin Ren Yin Jiayin

February Ding Mao Ji Mao Si

May Gengwu Renwu Jiawu Bingwu Wuwu

June Xin Wei Gui Wei Yi Wei Ding Wei Ji Wei

July Ren Shen Jia Shen Bing Shen Wushen Gengshen

August Guiyou Yiyou Dingyoujiyouxinxinyou

September Jiaxu Bingxu Wuxu Gengxu Renxu

October Yihai Dinghaiji Hai Xin Hai Gui Hai

Winter month Bingzi Wuzi Gengzi Renzi Jiazi

Twelfth month Ding Chou Ji Chou Xin Chou Gui Chou Yi Chou

The way to look up this table is, If the year of Jia is the year of Ji (the year column and the heavenly stem are Jia or Ji), the first month is Bingyin, the second month is Dingmao, and so on. For example, 1998 is the year of Wuyin, and March is the month of Bingchen. The year 2000 is the year of Gengchen, and August is the month of Dingyou.

There are also the following formulas to help memory, also known as "Five Tigers Escape":

C in the year of Jia and Ji is the head, and Wu in the year of Yi and Geng is the head.

In the year of Bing and Xin, I found Geng soil, and Ding, Ren and Renyin followed the current.

If you ask where Wugui comes from, Jiayin and above are easy to pursue.

Usage of the formula: When the year A is the year J, the Heavenly Stem of January is C, the Heavenly Stem of February is Ding, and so on.

3 rows of sun pillars

The sun pillars represent the day a person is born using the branches of the lunar calendar. The daily stems and branches record a cycle every sixty days. Due to the differences in large and small months and leap years, the daily stems and branches need to be looked up in the perpetual calendar.

The Sun Pillar, in numerology, is clockwise from midnight to Hai hour. Twelve hours constitute a day, and each hour occupies two hours. The dividing line between day and day is divided by sub-hour, which is eleven o'clock in the evening. Before eleven o'clock is the Hai hour of the previous day, and after eleven o'clock it is the Zi hour of the next day. Please pay special attention to this point and do not think that midnight is the dividing point of the day.

4 Arrange Hour Columns

The hour column uses the lunar stems and branches to indicate the time of birth. An hour spans two hours in the lunar calendar, so there are twelve hours in a day.

Time comparison table

Zi time: 23 o'clock? Before 1 am Chou time: 1 o'clock? Before 3 am

Yin time: 3 o'clock? 5 am Nine o'clock before noon: 5 o'clock?Before 7 o'clock in the morning

Chen time: 7 o'clock?Before 9 o'clock in the morning; Past time: 9 o'clock?Before 11 o'clock in the morning

Noon: 11 o'clock?Before morning Late time: ?Before 15:00 in the morning

Shen time: 15:00?Before 17:00 in the morning You time: 17:00?Before 19:00 in the morning

Xu time: 19:00?Before 21:00 in the evening : 21 o'clock? Before 23 o'clock in the evening

The ancients divided a day into twelve hours, that is:

Midnight is the son, the rooster crows is the ugly, and the evening is the Yin. , the sunrise means Mao Ye,

the time of eating means Chen, the corner means Si Ye, the middle of the day means noon, the sun disappears means Wei Ye,

the time of feeding means Shen Ye, When the sun comes in, it means You, when dusk comes, it means Xu, and when people settle down, it means Hai.

The earthly branches of the hour column are fixed, but the heavenly stems are different. The following table shows the rising time of the sun:

The rising time of the sun

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Time/Day Jia Ji Yi Geng Xin Ding Ren Wu Gui

Zi Jiazi Bingzi Wuzi Gengzi Renzi

Chou Yi Chou Ding Chou Ji Chou Xin Chou Guichou

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Yin Bing Yin Wu Yin Geng Yin Ren Yin Yin Jiayin

Mao Ding Mao Ji Mao Xin Mao Gui Mao Yi Mao

Chen Wuchen Gengchen Renchen Achen Bingchen< /p>

巳九巳峳屸巳一壳丁壳

武庚五嬣嬣九瑛囯五五五五五五五五五五五五五五五五五十五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五一五一五一五一五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五五九五五五五五五曰曰曰曰曰曰曰曰：īīīīīīīīīīīīīīīīīīīīīīīī by that of īīīī, by īīīī, by īīīī by Dingsi.

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Shen Renshen Jiashen Bingshen Wushen Gengshen

Youguiyouyiyiyoudingyoujijiyouxinxinyou

Xujiaxu Bingxu Wuxu Gengxu Renxu

Haiyihai, Dinghaijihai, Xinhaiguihai

There are also the following formulas to help memory, also known as "Five Rats Escape":

A and Ji add A, Yi and Geng. B is the beginning.

Bingxin started from Wu, Ding Ren and Gengzi lived.

Where does Wugui come from? Renzi is the true way.

The usage of the above table and formula is similar to that of the year and the moon. For example, the heavenly stem in Bingshen Rimao hour is Xin, which is Xinmao hour.

Ranking the Grand Luck:

The four pillars are destiny, and the Grand Luck is luck. The combination of fate and luck is the destiny of a person's life. Only when the destiny is combined can one know the good or bad luck. The Grand Luck is arranged based on the moon pillar among the four pillars. There are pros and cons for men and women, and there are also pros and cons in calculating the starting number.

Universiade arrangement: Yang men and Yin women are arranged in order, Yin men and Yang women are arranged in reverse order, and generally there are eight steps of luck. For example, if a boy is born in the Ji Mao month of the Gengxu year, and the boy is born in the Yang year, the great luck is: Gengchen, Xinsi, Renwu, Guiwei, Jiashen, Yiyou, Bingxu, Dinghai. A girl is born in the month of Jimao in the Gengxu year. If a girl is born in the Yang year, her fortune is: Wuyin, Dingchou, Bingzi, Yihai, Jiaxu, Guiyou, Renshen, Xinwei. Males born in the Jiachen month of the Dingyou year are male born in the Yin year. Their fortunes are: Guimao, Renyin, Xin Chou, Gengzi, Jihai, Wuxu, Dingyou, Bingshen. A girl is born in the Jiachen month of the Dingyou year. If a girl is born in a Yin year, her fortune is: Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi.

Starting number: The method of starting the Grand Fortune number is based on three days being converted into one year, that is, one day is converted into four months, and one hour is converted into five days. When calculating, if the total number of starting days is 18 days, divided by 3, it equals 6, which is the Grand Fortune starting from the age of 6.

If it is 19 days, it will be 6 years and 4 months old. Good luck every ten years. The calculation of the number of days of birth is based on the month of the day of birth, divided into male and female, forward and backward. If a man is born in the Yang year, his life will be counted from the day of birth to the end of the month. For example, if a person is born in the Chen month, his month will be the month of Qingming. When the Qingming ends, it is the eve of the Lixia Si month festival. For example, if a boy is born on April 21, 1995, and a boy is born in a Yang year, counting from the 21st to the end of the Qingming Festival on May 9th, the beginning of the awn planting, and the 17th day, divided by 3 equals to starting from 5 years and 8 months. Good luck. If a girl is born on this day, count backwards from twenty-one to the ninth day of April, which is the beginning of summer, and it will be 14 days. Dividing by 3 equals great luck from 4 years and eight months. A male is born in a yin year, a male is born in a yin year, and a female is born in a yang year.

Arranging small luck:

The big luck brings good and bad luck in ten years, and the small luck brings misfortune in one year. Small fortune can make up for the shortcomings of the great fortune, fleeting years, and four pillars, but it can also be avoided by the great fortune, fleeting years, and four pillars.

The arrangement of minor luck is based on the direction of yang men and yang women, and the yin men and yang women retrograde, arranged according to the pillar of time. For example, in 1998, when a boy was born on the sixth day of the fifth lunar month of the Wuyin year, the lucky number would be Guichou for one year old, and Jiayin for the second year old. . . Going down the order; if a girl is born on this day, she will start from Xinhai at the age of one, and start from Gengxu at the age of two. . . Do the opposite. Starting small luck is based on the actual age, and every year is counted as a year.

Examples of horoscopes and Universiade are as follows:

Qian Zao: Gregorian calendar: 2002, August 8, 0:00

Ba zi: Renwuding Weiwu Shen Renzi

(Year Pillar) (Month Pillar) (Sun Pillar) (Hour Pillar)

Grand Fortune Time: The Lord will have great fortune from 0 years and 0 months

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Universiade Stems and Branches: Wu Shen Ji You Geng Xu Xin Hai Ren Zi Guichou Jia Yin Yi Mao

Ten gods are born and restrained

The six relatives and their birth and restraint relationships marked by the heavenly stems , all based on the day stem. The sun stem interacts with the other celestial stems of the four pillars and the six relatives of the celestial stems of the earthly branches, thus creating a relationship between life and restraint. The heavenly stems are when the yang stem meets the yin stem, when the yin stem meets the yang stem, it is positive, when the yang stem meets the yang stem, it is biased. If the five elements are the same as those of the Sun Stem, it will be a robbery of wealth. A robbery of wealth is positive, and a robbery of wealth is biased.

The Ten Gods focus on personnel analysis, while the Five Elements focus on the weight of personal aptitudes. The two complement each other.

Day/Dry A, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Rengui

A robs wealth, God of Food, hurts official, partial wealth, correct wealth, seven kills official, partial seal, correct seal

B robs wealth Bi Jian injured the official, the God of Food, Zheng Cai, partial wealth, Zheng Guan, seven kills, Zheng Yin, partial seal

Bing Zhengyin, Zheng Yin, Bi Jian Jie Wealth, Food God, injured official, biased wealth, Zheng Cai, seven kills, Zheng Guan

Ding Zhengyin, partial Yin Jie Wealth equals to shoulder, hurts the official, the God of Cookery, partial wealth and partial wealth. Zhengguan Seven Kills

Wuqi kills the official, partial seal, correct seal, equals shoulder to rob wealth, hurts the God of Cookery, partial wealth, and correct wealth

Seven kills of Ji Zhengguan, partial seal, partial seal Robbery of wealth is comparable to that of wounded officials and the God of Cookery, positive wealth and partial wealth

Geng partial wealth, positive wealth, seven kills of official officials, biased seals and correct seals, comparable to robbery of wealth and wounded officials of the Cookery God

The robbery of wealth is comparable to the injury to the official and the God of Cookery

The Ren, the God of Food, injuries to the official and partial wealth and the right seal. The seven kills of the official and partial seal are equal to the robbery of wealth

Yin Jie and wealth are equal to each other

The ten gods are mutually reinforcing each other: positive and partial wealth will produce official death, official Yin Xiao, Yin Xiao's birthday is the master of Bi Jie, Bi Jie will produce food injury, and food injury will produce positive and partial wealth.

The ten gods are in conflict with each other: the good side of wealth overcomes the Yin Xiao, the Yin Xiao overcomes the food injury, the food injury overcomes the official kill, the official kill overcomes the Japanese Lord Bi Jie, and the Bi Jie overcomes the positive side of wealth. Those of the same sex are more susceptible to depression, while those of the opposite sex are less capable.

Analysis of the Ten Gods

1) Official: In terms of the six relatives, it represents the officer, boss, and division commander; the husband of a female, and the daughter of a male.

2) Partial official: Partial official is also called Sha, Qisha, Qisha, etc. Regarding the six relatives, they represent the partial husband of a female and the son of a male.

3) Zhengyin: In terms of six relatives, it represents elders, nobles, and teachers. The male life represents the mother, and the female life represents the grandfather and son-in-law.

4) Partial seal: In terms of six relatives, it represents the mother of the girl, the grandfather of the boy, or the elders of the clan, or unexpected help.

5) In terms of six relatives, it represents friends, brothers, peers, and sisters of the female destiny.

6) Robbery of wealth: In terms of the six relatives, it represents the sisters of the male destiny, the brothers of the female destiny, and represents friends and peers.

7) God of Cookery: In terms of the six relatives, it represents the younger generation, students, subordinates; the daughter of the female destiny.

8) Injured official: Six relatives, representing juniors, students, and subordinates; the male’s grandmother, granddaughter, and the female’s son.

9) In terms of positive wealth, the six relatives represent the wife who is destined to be a man, and the wife who is destined to be a female.

10) Partial wealth: In terms of six relatives, it represents the mother-in-law who is destined to be a man, and the mother-in-law who is destined to be a female.

The Ten Gods’ Mind

The Ten Gods revealed by the Heavenly Stems are also interpreted as the natural expression of nature. This nature has a relationship of breaking and establishing, such as sealing injury and injury. If the official cannot be restrained, the true official character will appear, and there is a relationship that can be established even if it is not broken. For example, if the yen is equal to each other, and there is no restraint from the official, then the equal character will be revealed. The following list reveals the ten natures of the gods, and it is up to the native to determine which of his/her own dispositions is revealed. There are also situations where multiple xinxing are revealed at the same time, and they are not rare.

An official has a good character, is upright and responsible, dignified and serious, and follows the rules, but he is prone to being rigid and stick to the rules, which in turn leads to a weak will.

He has a partial official character, is bold and chivalrous, aggressive, dignified and alert, but can easily become extreme, rebellious and domineering, and can go to extremes.

Have a positive mind, be smart and kind, care little about fame and fortune, and accept things as they come, but are prone to mediocrity, lack of enterprising spirit, and become dull and negative.

Partially influenced by the heart, they are shrewd, capable, responsive, and versatile, but they are prone to loneliness, lack of human feelings, and are selfish and indifferent.

They are of equal temperament, stable and resolute, brave and adventurous, and proactive, but they tend to be withdrawn, lack of gregariousness, and become isolated and gregarious.

The character of those who want to steal money is sincere and frank, tenacious and ambitious, and unyielding in struggle, but they are prone to blindness, lack of reason, and become overbearing and impulsive.

The God of Cookery has a gentle and easy-going nature, is generous with others, and is kind and considerate. However, he is prone to hypocrisy, lacks right and wrong, and becomes pedantic and cowardly.

It hurts the official's character. He is smart, active, talented, and aggressive, but he is prone to being willful and lacks restraint, which makes him arrogant and unruly.

A person with a positive financial character is diligent and frugal, down-to-earth and conservative, and is willing to work hard without complaining. However, he is prone to being contentious and lacks enterprising spirit, which leads to cowardice and incompetence.

People have a wealth-oriented nature, are generous and affectionate, smart and clever, optimistic and cheerful, but they are prone to being superficial and lack of restraint, which can turn into glitz.

Six steps of horoscope fortune telling

1) For horoscope fortune telling, you can read the horoscope first on the homepage of this edition

2 ), analyze the prosperity and decline of the Japanese yen (that is, the day stem, which represents the self in the eight characters);

3), determine the pattern, and distinguish the gods of use;

4), analysis Avoid being controlled by the situation of rebirth;

5), infer wealth and the situation of relatives based on the appearance of the ten gods;

6), infer the specific situation of the passing year.

Bazi Numerology Prediction

Usually, we often talk about topics such as "Bazi" and "Fortune Telling". For example, before getting married, the birth dates of both men and women should be used, which is the most important basis for the union of men and women at that time - the horoscope. In the past, it was difficult for two people to get married if their birth dates were not the same in their horoscopes, so they were separated without ever meeting each other. Times have changed, but the impact of horoscopes on people remains unchanged. If two people have different horoscopes, even if they can get married, there will be many problems. Some people get divorced, and some people get divorced. At this time, the injured party may feel that he is being controlled by fate, so he will go to the Zhouyi experts for help. However, if he finds the "half" who is just pretending to be a fake person, not only will he not be able to solve the problem, but he will also not be able to do anything to the Zhouyi experts. Believe it no more.

So, what is fortune telling? Simply put, the "eight characters" are also called the four pillars (year pillar, month pillar, day pillar, hour pillar). Each pillar has two characters, with the heavenly stems on the top and the earthly branches on the bottom. There are exactly eight characters, so it is called the "eight characters". It is said that during the Huangdi period, the Yu family established the stems and branches, and the Fuxi family established the Jia calendar, creating the Chinese calendar (Taiyin calendar). Starting from the Yellow Emperor, there were seventy-eight sixty-eight people. A period of sixty years is composed of heavenly stems and earthly branches arranged in sequence and cyclically combined.

The so-called Heavenly Stems are the ten characters Nail, Yi, C, Ding, Wu, Ji, Geng, Xin, Ren and Gui, and the Earthly Branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, There are twelve characters: Wei, Shen, You, Xu and Hai. The stems and branches are arranged and combined. The celestial stems start from "Jia", and the first character "Zi" of the earthly branches is taken. The combinations are cycled in order, and finally sixty groups of different combinations of stems and branches are obtained, which are called Jiazi (sixty years), and Called Yihuajia. The lunar calendar is also called the lunar calendar. The lunar calendar can influence agricultural production. Some agricultural proverbs such as "Auspicious snow heralds a good harvest" and "Fifty-nine and sixty-nine, look up at the willows" are very accurate. The lunar calendar is based on the stems and branches, and the stems and branches are the lunar calendar. At the core, this year is the year of Jiashen. Jia belongs to wood and Shen belongs to metal. Metal overcomes wood. If metal and wood fight, there will be disasters. That is to say, the stems and branches can influence agricultural production. Agriculture belongs to plants, and humans and plants belong to living things. Therefore, the stems and branches can also influence a person's life destiny.

The heavenly stems and earthly branches belong to the five elements of metal, wood, water, fire, and earth. The five elements metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. They are cyclically generated. Metal overcomes wood, wood overcomes earth, and earth Water restrains water, water restrains fire, fire restrains metal, and the cycle restrains each other. In this way, according to the prosperous phase of the five elements belonging to the birth date, the five elements are restrained, punished and harmed.

After a person is born, he breathes a breath of air. The movement of the celestial bodies at the time of this breath of air, that is, the five elements to which he belongs determines the person's fate. The five elements to which he belongs at every moment he passes is his "luck" ", the combination of "fate" and "luck" is his life. People who understand the horoscope prediction can speculate on a person's destiny based on the changes in the five elements that interact with each other at each time. This is the "horoscope prediction".

The above is the content related to the Wuyin Year Pillar and the Jiayin Month, and is a sharing about the stems and branches.

After reading about the days and days of Jiayin in the year of Jihai, I hope this will be helpful to everyone!