Traditional Culture Encyclopedia - Weather inquiry - Lu Xun strongly accused the hypocrisy and cruelty of feudal filial piety.
Lu Xun strongly accused the hypocrisy and cruelty of feudal filial piety.
The original text is as follows:
"Twenty-four filial piety pictures" by Lu Xun
I always have to go up and down to find the blackest, blackest and blackest mantra, and curse all those who oppose and hinder the vernacular first. Even if a person really has a soul after death, he should go to hell because of this worst heart, and he will never repent. He must first curse all those who oppose and hinder the vernacular.
Since the so-called "literary revolution", children's books have been compared with Europe, America and Japan. Although poor, there are pictures and stories in the end. As long as you can read on, you can understand them. But a group of people with ulterior motives tried their best to stop it and make the children's world no fun. Beijing now often uses the word "carelessness" to intimidate children. In other words, as recorded in Shuowen, it was Ma Shumou who talked with Emperor Yang Di and steamed the child to death. Write correctly
Get up, it must be "hemp beard". Therefore, Ma Shumou will be in the semi-finals this time. But no matter who he is, his consumption of children is still limited, but for life. The pernicious influence of those who hinder the vernacular is not only a scourge, but also very extensive and lasting, which can turn all China into a beard and all children will die in his stomach.
Anyone who tries to kill the vernacular should perish!
These words, gentlemen naturally have to cover their ears, because as the saying goes, "jump up and swear, and still refuse to give up." Moreover, the scribes must also scold, thinking that this is a big violation of "style", that is, a big loss of "personality." Isn't it "the voice of the speaker" "Wen" and "people" are of course related. Although the world is strange, there are some special races among professors who "don't respect" the author's personality and can't "say his novels are good". But I don't care about this, because fortunately I didn't climb the "ivory tower", so I don't need to be careful. If you accidentally hit it, you will fall immediately. However, in the middle of autumn, before reaching the ground, I have to say it again:-
Anyone who tries to kill the vernacular should perish!
Every time I see primary school students happily looking at the thick children's world and thinking of the exquisite books used by children in other countries, I naturally feel sorry for the children in China. But when I recall my childhood with my classmates, I can't help but think that he is happy and pay a sad condolence to our eternal youth. What are we going to see then? As long as there is a little picture in the book, it will be banned, reprimanded and even slapped by the then "predecessor" teacher. My little classmate was arrested.
In order to read "Nature is Good at the Beginning of Life", he was bored to death, so he had to secretly open the first page and look at the devil-like kuixing with the words "satellite shining high" to satisfy his naive nature of loving beauty. I saw this yesterday and this today, but their eyes are still shining with the light of awakening and joy.
Outside the bookstore, the ban can be relatively lenient, but this is your own business, and everyone is probably different. What I can read in front of the public with dignity are Wen Chang Di Yin Jun Twain's Theory and Li Yuchao's Biography, both of which are painted with stories of punishing evil and promoting good. Lei Gong Dian Mu stood in the clouds, his head and horse face were covered with the ground. Not only is it against the dogma to "jump up", but even if he doesn't say a word, he will suffer considerable retribution. This newspaper is not a "bitter complaint" because the land
It is in vain to ask ghosts and gods to be king, "justice" to be slaughtered, and to kneel down and pour wine. It's incredible. Between heaven and earth in China, it is difficult not only to be a man, but also to be a ghost. However, there is a better place than the dead: no "gentlemen" and no "gossip".
Gangdom, if you want to be safe, you can't be praised. Especially those who are often good at pen and ink, in today's China, dealing with rumors.
And talk about "words and deeds". We can learn from the past. I heard that A Zhi's postscript Sui Fu once answered a girl's question and said:
"Only those who find happiness in life can live. If they see nothing, they might as well die. " So a man named Mi Halloff wrote a letter and laughed at him, saying ... so I sincerely advise you to kill yourself by suicide, because this is logical first, and your words and deeds will not run counter to each other. "
In fact, this legal theory is murder, so he found pleasure in life. Arriba Suifu just complained a lot and didn't commit suicide. Later, Mr Halloff didn't know how this was lost, but he found something else. It is true that "these times, courage is stability; Heat is not dangerous. "
However, for the underworld, I have finally praised it and can't change it; Although it is suspected that "words and deeds are not the same", it is true that I have not received a half-text allowance from Yan or imp, and I can solve it myself. Anyway, let's write:-
All the pictures of the underworld I have seen are my old books, not my own. The first picture book I received was a gift from an elder: Twenty-four Filial Pieties. Although this is only a thin book, the picture below says that there are fewer people and more ghosts, which is unique to me and makes me very happy. Everyone seems to know the story there; Even illiterate people, such as Chang, can see the story at a glance. However, when I am happy,
Then I was very disappointed, because I asked people to tell 24 stories before I realized that "filial piety" was so difficult, and I completely despaired of my previous wishful thinking and plans to be a filial son.
At the beginning of life, human nature is good? This is not the problem to be studied now. But I still vaguely remember that I never deliberately disobeyed my parents when I was a child, but I was willing to be filial to my parents. But I am young and ignorant, and I only explain the practice of filial piety with my personal opinions, thinking that it is nothing more than "obedience" and "obedience", and I will feed my elderly parents well when I grow up.
Since I had this textbook for dutiful sons, I know it's not, it's more difficult. There are naturally some imitations, such as "Luzi Negative Rice" and "Huang Xiang Fan Pillow". It is not difficult to conceive oranges, as long as rich people invite me to dinner. "Mr. Lu Xun is a guest and pregnant with oranges?" I knelt down and answered, "A mother's love wants to return to her mother." Rich people admire him, so the dutiful son is steady and easy to talk to. "crying bamboo shoots" is suspicious and afraid of my sincerity
Will touch the world in this way. But if you can't cry out bamboo shoots, it's just a slap in the face. If you go "lying on the ice looking for carp", your life will be in danger. The weather in my hometown is very mild. In severe winter, there is only a thin layer of ice on the water. Even if the child is lying down, it will definitely crash, the ice will break into the water, and the carp can't swim. Naturally, I have to risk my life. This is the only way to show filial piety, and there will be unexpected miracles, but I was still young and really didn't understand these.
Among them, the two things that puzzled me the most, even made me sick, were "Lao Lai entertaining relatives" and "Guo Ju burying children".
I still remember an old man lying in front of his parents and a child in his mother's hand, which gave me different feelings. They all hold "shake" in one hand. This thing is really cute. Beijing is called a small drum, and the cover means "the big drum is trillions". Zhu Xi said: "The drums are trillions, and there are ears on both sides; Shake it with its handle, and the ear will make a "pop" sound by itself. However, this thing should not be held by Lao Laizi. He should have a cane. This way, it is simply pretending and insulting children. I didn't watch it twice. As soon as I arrived at this leaf, I quickly turned it over.
At that time, the Twenty-four Filial Pieties no longer existed. What's left now is a book painted by Haijun Oda of Japan, which tells the story of Lao Laizi: "When I was 70 years old, I often wore colorful clothes for my baby to play with." I often take water to court, cheat my servant to the ground, and make a baby cry to entertain my relatives. " It's almost the same as the old one. What distastes me is "cheating". No matter how disobedient and filial, children don't want to "cheat" and don't like rumors when listening to stories. It's true.
Anyone who pays a little attention to children's psychology knows.
However, the check in an older book is not so hypocritical. Teacher Jue told the story of his dutiful son, "Lao Laizi ... always wears colorful clothes to get drinks for his relatives. He fell down in class for fear of hurting his parents' hearts, and the restrained servant cried for a baby." Compared with today, it seems to be closer to human feelings. Somehow, the latter gentleman must let him "cheat" so that he can feel comfortable. Deng Bodao abandoned his son to save his nephew. I think it was just "abandonment". A fool will certainly say that he tied his son to a tree so that he wouldn't stop until he could catch up. It's like treating "disgusting" as fun, slandering the ancients and teaching future generations bad. Lao Laizi is an example. When Mr. Daoism thought he was perfect, he died in the child's heart.
As for Guo Ju's son, he is playing "Shake Plump", and he really deserves sympathy. He was held by his mother and smiled happily; His father is digging a hole to bury him. Shi Yun, "South Korea's family is poor. My son is three years old, and my mother tries to eat as little as possible." The giant refers to the wife, saying that poverty cannot feed the mother, and the son is the denominator. Bury this child? What Liu said in the biography of the dutiful son is: "The rich family gave it to two younger brothers." ":The child has just been born, not yet three years old. knot
In the end, it's about the same. "Dig two feet, you can get a bucket of gold. The cloud says: Guo Ju is a godsend, officials can't take it, and people can't take it! "
I was really worried about my children at first, and I didn't feel relaxed until I dug up a bucket of gold. However, I am not only afraid of being a dutiful son myself, but also afraid of my father being a dutiful son. The family is getting worse and worse, and I often hear my parents worry about firewood; Grandma is old again. If my father should learn from Guo Ju, then I should be buried. It would be a blessing if I dug a bucket of gold and didn't go out of shape, but at that time, although I was young, I seemed to understand that there might not be such a coincidence in the world.
Things.
Now that I think about it, I really feel stupid. This is because now that we know these old things, no one will realize them. It is common to sort out Lungi's telegrams, but it is rare for a gentleman to lie naked on the ice and a general to jump off the bus and go to the negative meter. Besides, I have grown up now. I read some ancient books and bought some new books, such as Magnolia in Peace, Biography of Ancient Filial Piety, Population Problem, Birth Control and The 20th Century is a Children's World, which can resist being buried.
There are many reasons. But at that time, at that time, I was really a little scared: I dug a deep pit, but I couldn't see the gold. I buried it together, covered it with soil and stepped on it. what can I do? I think, although things may not come true, I am always afraid to hear that my parents are poor and see my white-haired grandmother. I have always felt that she is out of place with me. At least, she is a person who has some obstacles to my life. Later, this impression faded, but there was always something left until she went.
The world-this is probably unexpected for Confucian scholars who have given 24 filial piety.
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