Does anyone know the Shan family tree and totem?

there are two origins of the single (Shàn) surname:

1. It comes from the Ji surname and takes the city name as the surname. According to Yuan He's Family Name Compilation, Zhou Chengwang sealed a young son to a single city (in the southeast of Mengjin County, Henan Province today) as the Hou in Diannei, because of his family's name. In Zhou Xianggong, Zhou Mugong and Zhou Jinggong, more than 2 generations took the place of Zhou Qing. According to the "Tongzhi Clan Brief" cloud: Being a king is disdained by a single city, so it is a single family. According to History of the Road, in the ancient Zhou Dynasty, Zhou Chengwang sealed the youngest son to a single city (in Mengjin County, Henan Province), and his descendants took the fief as their surname, and the surname was passed down from generation to generation.

2. People from northern minorities changed their surnames to single surnames. According to the Records of Wei Shu Guan Shi, in the Northern and Southern Dynasties, the Xianbei people in the Northern Wei Dynasty had compound surnames of Ke Shan, A Shan and Ke Shan, which were changed to single surname Shan after entering the Central Plains.

the origin of shan family: three thousand and fifty years ago, Zhou Chengwang Ji Song made her youngest son Ji Zhen a single city, and called him shan bo (feudal princes were divided into five titles, namely, duke, marquis, uncle, son and male, and they were hereditary monarchs in their respective feudal countries), and all their descendants took shan as their surname. A third-class title.

in 221 BC, Ying Zheng, the first Qin Emperor, destroyed the six countries and unified China, and divided the whole country into 36 counties, with counties below them, and Qin established a single county in the southwest of Shandong Province, which was the birthplace of our nation. With the changes and changes of feudal dynasties, a branch of Shan County expanded to the south and established Nan 'an County. And in Suzhou Changmen, a magnificent lobby was built, known as "Nan 'an Hall". Later, Nan 'antang and Shanjiazhuang Ancestral Temple in Xixiang, Yancheng were burned down by Japanese invaders in 1943, and there were no exhibits such as ancestors, memorial tablets and screens. We can never forget this painful national disaster.

In 1368 AD, Honghu Lake was driven away in the Ming Dynasty. In order to survive, Shan Xichuan and Taijun Lu of Suzhou Changmen in Nan 'antang led their four sons to leave the big city of Suzhou. After the big house settled in Danjiabao (self-proclaimed Zhuang name-Danjiabao) in the south of Xinghua, northern Jiangsu, there was an ancestral temple; Fannie and Freddie built an ancestral temple after they settled in Beirenzhuang (Beilonggang), South Township, Yancheng, northern Jiangsu. After the three rooms settled in the single wharf (self-proclaimed Zhuang name-single wharf) of Beishayangzhai in the north of Yancheng, northern Jiangsu, there was an ancestral temple; Four-room Dahai Gong built an ancestral temple after he settled in Shanjiazhuang and Shanjiawan (self-proclaimed as Shanjiazhuang) in Xixiang, Yancheng, northern Jiangsu.

the single village is divided into three rooms, and it will be decades before the three rooms live separately. The big house still lives in Shanjiazhuang and Shanjiawan; Fannie and Freddie separated from xiaoguanzhuang and later settled in Qilu Village, Yanhe Town. The three rooms are separated from the red deer pile. The third son of the ancestor, CCBA, is very United. In addition to paying attention to farming, the ancestors did not relax in reading, and they learned books from generation to generation, learning literature and martial arts, and they were quite talented.

due to the large number of clans, in 1862 (the first year of Tongzhi), Sanfang began to offer sacrifices separately. In 1864 (the third year of Tongzhi), the ancestral hall was built on the southeast corner of the old pier in Maludui, in order to honor the ancestors. In the feudal society where the Shan clan is a family, although the characters used in the ancestral temples of the Shan clan are different all over the country, they are exactly the same this time.

The single surname is not listed in the top 1 of 1 surnames in mainland China and Taiwan Province. In the ancient Zhou Dynasty, Zhou Chengwang sealed his youngest son to work in Shandi (now southwest of Jiyuan City, Henan Province, and now Mengjin County, Henan Province), which is called Shanbo. Zhen's family was prosperous, and among the more than 2 generations of monarchs in the Zhou Dynasty, there were people with a single surname who were big officials in the court. Their descendants are the source of today's single surname. In ancient times, most of the noble families with single surnames came from Henan. The Shan family in Yongkang, Zhejiang Province, according to the records of the surname of Yongkang and the genealogy of Shan family in Fangshan Mountain, there was a Shan Yanfa family of Shangshu in the Ministry of Industry in Yunnan during the reign of Tang Ganfu (874-879). Wen Linlang, the fifth ancestor, became a scholar in the second year of Deng Chongning (in 113), and was appointed as Jinhua purlin (county magistrate). He lived in Yongkang Congguifang in the Song Dynasty. Shan Fujing, the seventeenth ancestor, was appointed as Jiankang, and soon became a judge, giving birth to Ang, Yu and Chang. Shan Chang was judged by Ren Ning 'an of the Ming Dynasty, where he lived. Shan Ang was appointed as a medical officer in Wuzhou, while Shan Yu lived in the southern foot of Fangshan, 3 miles north of Yongkang, at the end of Yuan Dynasty, and was the ancestor of Shan family in Fangshan. After Shan Ang, Shan Yu, the 28th ancestor, was affected by floods, and Buju grew up in the south of the city, so he was the ancestor of Shan Shi, the head of Shuiduitou. Yongkang Shan's ancestral home is Congguifang, which belongs to Guli Town. Forty paces northwest of the county. The ancestor was Shan Zonghua, who lived in Congguifang, Yongkang County, with his son Shan Zanbu during the period of Song Zhenghe (1111-1117). Yongkang Shan people live at the foot of the mountain, belonging to Qingxi Town. The ancestor was Shan Yu, who moved from Congguifang, the county seat, to the Yang of Fangshan (the foot of Fangshan) in the late Yuan Dynasty (1365-1368). Shangshuidui belongs to Guli Town. The ancestor was Shan Yu, a descendant of Shan Chang, who moved here from Congguifang, a county town, in the late Qing Dynasty (1731-1735).

word generation ranking

Shan's Nan 'antang word generation in Pingjiang, Hunan Province:

The old school of Yu Kun's public housing: "In the year of Shi Gong, Ji Gan wins the letter Zong De Wan Zhi Fu Qijia reported that Yu Meng Zhong Gong Liang Wen Kouxi Tian has an arch Yu Qing, but Shi Gong Jiu Shi Zong Wen Wan Fu Wen Sheng Zhao opened the book, which is of great use.":

the old school of Fenglun and Fannie and Freddie: "Qijia newspaper said that Yu Meng's heroic deeds established Bi Changlong's ambition, promoted Xiao Han's Yu You Zhuo Xiu Hao Tian Ren Shi Xiansheng's success in learning from generation to generation, and Fu Xiansheng's heart was inherited from the ancient sages";

The new school: "Heart Tree Evergreen, Mao Peng, Nan Guo Gan Zhen, Ji Qing, an epic poem, makes the family feel better".

Hunan Xiangyin Shan's generation: "Chu Xi, a great scholar, thinks that the prosperity is bright, the prosperity is far away, and the shade is deep".

The word generation of Shan Renxiaotang in Xihe, Xiaoshan, Zhejiang Province:

The original school: "Xiujia built a dream of Xi-jun, and the heroic work was built to be prosperous";

Continuation: "Aspiring to the Xiao Han, Jade Friends, Zhuo Xiu, Hao Tian Ren, Shi Xian Sheng Shi, Learning to Return to Korea";

The new school: "To preach the source of the sage's mind through the principle of Taoism, and to cultivate the rich and developed countries after the ancient sages, and to chat with each other".

Shan's word generation in Huzhou, Zhejiang Province: "Chu Junhan, a scholar, learned loyalty from Lin Xizhi's family, and made great contributions to education. Before Liang Yangfa's birth, he was beautiful, prosperous, prosperous and prosperous."

The word generation of Shan clan in Wenzhou, Zhejiang Province: "A gentleman of Hua Ming has a good morality, and his ancestors can also make contributions to the meritorious service of sages and heroes in Jiayongmao, the Guangshi Wenzong Temple in Lin Zhong.

The Shan family in Dengzhou, Henan Province: "Shifu, Jianzhen, Dehua, Fenghua, Yuanxingren, World Prosperity in Ming and Qing Dynasties".