The Buddhist scripture says, "The eyes feed on sleep." What does this mean?

There is no amitabha in the south. The following is the revelation of Master Yi Ming. May you be open-minded, Zen-minded and full of Dharma happiness:

Life is inseparable from food, clothing, housing and transportation, among which "food" has the closest relationship with us. When it comes to "food", most people think it is the food we eat, so the understanding is very narrow. "Food" includes not only what we eat, but also the spiritual "food" that nourishes our lives. Agama defines "food" as follows:

Twenty. The Buddha told the monks. Say such a wonderful way. There are nine things about observing food. Four kinds of human food. Five kinds of human food. Four kinds of clouds and rivers are human food. One is to eat. Both are more enjoyable. Three people read delicious food. These four people know food. There are four kinds of food in the world. What are the names of the five foods? Outside the world. Yi Chan eats. Both are willing to eat. Three people read delicious food. Four and eight don't eat Five people like to eat. It is called five kinds of food. If it is. Nine kinds of food for monks. Outside the world. When * * * is committed to giving up four kinds of food. Find five kinds of food conveniently. If it is. Monks as learning.

The differences in the translation of four kinds of food in the world are also called "approaching food, touching food, thinking food and knowing food". Duan's is what we eat, only the sentient beings in our desire world have it, and the sentient beings in the other two worlds don't; Touching food is the feeling we get by touching the appearance of food, which is connected with three realms; Thinking about food is our feelings about the expected results of food, and it also connects the three realms; Knowing food is what we feel about food, and it also goes through three realms. This is what we often see.

There is a very detailed explanation in epistemology. According to theoretical knowledge, there are four kinds of food. Eat one for a while. Turn bad into a stage. For desire. Incense touches three. You can still eat it when it's spoiled. From this color. Non-segment food shooting. It's useless when the color is broken. Both come into contact with food. Touching the scene is a stage. When you go to the border to pee. Happy things can be eaten as meals. Although this touch corresponds to knowledge. People with six senses are better at eating righteousness. Touch a rough surface. Accept happiness. Heshun Yishe Talent triumphs over reason. The third refers to food. I hope it's a stage. It is said that there are omissions and desires. I hope it can be eaten in a lovely environment. Although this idea corresponds to all knowledge. Belongs to consciousness. Eating righteousness is not as good as eating righteousness. Be aware of the situation and hope to overcome reason. These four people know food. Support each other. It is said that knowledge is lacking. Growing up by Duan's Chu Sili. You can eat for food. Although this knowledge through the knowledge itself. And the eighth knowledge of food righteousness is even better. A continuity. Insist on winning. These four can maintain emotional and material life. The order is not bad. Therefore, it is called food.

There are five kinds of food in the world, one is Zen food, the other is willing food, the third is yearning food, the fourth is no food, and the fifth is happy food. Every day when we read Confessions, we are reading "Zen is ready to eat", which is our first way to eat in the world. We often say four wishes, which is our universal wish, so "wish" is our second way of eating. We are obsessed with becoming a Buddha and reaching the hope of all beings. This power of "mindfulness" is our third way of eating. Eight kinds of liberation can make us embark on the road of becoming a Buddha, so it is the fourth way for us to eat in the world. Enjoying all kinds of benefits is our last legal food.

It is also said in Agama: The Buddha told Anaru. All laws. Live by eating. Sleep is food in the eyes. Ears feed on sound. The nose feeds on incense. The tongue feeds on taste. The body feeds on thinness. It means to feed on the law. Nirvana feeds on not letting go. In the Vimalakīrti Sutra, the Buddhist dialogue between Vimalakīrti and Ye Jia also said: "Ye Jia lives in the law of equality. I should always ask for food. For not eating. Should beg for food. For the same reason. You should bring food. For safety reasons. He should have eaten it. It's all about breaking the five yin laws. Become nirvana. "

All living beings live on food and die without food. And food includes as many as nine kinds in the world and outside the world. French food and colored food are nourishing us. Know where to eat and eat clearly. Strive to give up four grains in the world and run for five grains in the world.