What is Fujian-Taiwan culture?

A history of Chinese civilization proves that Heluo culture, as the core culture of Chinese civilization, is the root of Hakka culture and Fujian-Taiwan culture, and is the spiritual and cultural link to maintain national unity and national unity. Heluo culture is the core culture of Chinese civilization; Heluo culture is a regional and historical cultural concept. The "Heluo" in history not only refers to the angle formed by the intersection of Luoshui and the Yellow River, but also refers to the vast areas such as Henan, Hanoi and Hedong centered on Songshan and Luoyang. This vast fertile soil is the oldest breeding ground of Chinese ancestors and the source of the birth of Chinese civilization.

1, Heluo area gave birth to Chinese civilization. The Chinese nation is called "descendants of the Yellow Emperor", and Heluo area is the main area where the two emperors of the Yellow Emperor were born and lived. "Mandarin Yu Jin Si" contains: "Once upon a time, a young couple married a surname and gave birth to Huangdi and Yan Di". Shaodian was a monarch with a bear (now Xinzheng, Henan Province), which was later passed on to the Yellow Emperor. During the Yellow Emperor's period, agriculture and animal husbandry in Heluo area was quite developed, so the population was prosperous. Due to the developed economy, Heluo region took the lead in entering the slave society, thus ending the social form of "tribe" or "emirate" and establishing the earliest country in China-Xia. As Engels pointed out: "The state is the generalization of civilized society", the establishment of Xia Dynasty created the oldest primitive state form in China and made indelible contributions to social progress. Since then, more mature characters, cities, ritual vessels and bronzes have appeared in Heluo area, marking the development of Heluo civilization to a new stage. Following "Du Yu Yangcheng", "Shangdu Xibo" and "Zhoudu Luoyang", the culture in Heluo area is more developed. From the legendary period to the Three Dynasties, a large number of elites were born in Heluo area in many fields, such as the Yellow Emperor, Yu Xia, Jiang Shang, Duke Zhou, Lao Zi, Zhuangzi, Mozi and Shang Yang. , and formed many schools of Heluo culture such as Confucianism, Taoism, France, martial arts, Mohism and Ming, and produced many unique classics. For example, Heluo culture gradually became a strong culture, and under its radiation and influence, cultures such as "Dongyi", "Xirong" and "Miaoman" were also rapidly sinicized. Heluo culture gave birth to Chinese civilization.

2. Heluo culture is the core culture of Chinese civilization; Heluo culture is closely related to the ancient legend of Hutuluo. The Book of Changes contains "River drawing, Luo writing, sage writing". "River Map" and "Luo Shu" are two mysterious and rich patterns handed down from ancient China, which condensed the extraordinary wisdom of ancient philosophers. In the Han Dynasty, some scholars and thinkers used "Hu Tuluo" to explain the eight diagrams in Zhouyi and the five elements in Shangshu Hongfan, forming the theory of "Yin-Yang and Five Elements". As the source of Confucian classics in China, Hutuluo contains the oldest original thought of China's philosophy, from which many important contents such as ancient China philosophy, medicine, astronomy, calendar calculation, military, punishment, Taoism and law were born. Heluo Culture, which originated in Xia and Shang Dynasties, matured in Zhou Dynasty, developed in Han, Wei, Tang and Song Dynasties, and passed down to later generations, includes not only material civilization centered on farming economy, but also political civilization and spiritual civilization such as politics, economy, culture, customs and psychology. The most prominent and distinctive features of Heluo culture are orthodoxy, origin and enduring inheritance. At the same time, it is the national capital culture and political culture, thus becoming the core culture of the Chinese nation. Heluo culture has made the earliest, largest, most active and outstanding contribution to the formation of great unity of the Chinese nation and the development of civilization. The southward migration of Heluo Han people formed the Hakka clan; Since the end of the Han Dynasty, due to war, turmoil and famine, the Han people in the Central Plains have been spreading to the south in large numbers. Among them, the most influential ones are: Yongjia Rebellion in the Western Jin Dynasty, Anshi Rebellion and Huang Chao Uprising in the Tang Dynasty, Jingkang Rebellion in the Northern Song Dynasty, Zheng Chenggong and Kangxi Dynasty's recovery of Taiwan Province Province in the late Ming and early Qing Dynasties. The Biography of Wang Dao in the Book of Jin records a scene in the last years of the Western Jin Dynasty from one side: "Luo Jing overthrew and Zhongzhou maids fled to the left." During the An Shi Rebellion, more people fled to the south. In addition to a large number of records in the official history, even Li Bai said in his poem: "There are three rivers in the north, and the four seas are like Yongjia South." Zheng Chenggong led more than 25,000 people into Taiwan when he recovered Taiwan Province Province, and more than 20,000 people were stationed when Shi Lang led the army into Taiwan. Zheng Chenggong and Shi Lang are both from Gushi, Gwangju (now Gushi, Henan), so many of their old divisions are also from Gwangju. The routes of the Central Plains Han people's southward migration are basically Anhui, Jiangsu, Jiangxi, Fujian and Guangdong, followed by Guangdong, Taiwan Province, Guangxi and Sichuan. The arrival of the Han people in the north has doubled the population of western Fujian, southern Jiangxi and northern Guangdong, thus promoting the rapid development of the local areas. In the development of the south by northerners, He Wang has the greatest influence and the longest time. When Tang Gaozong was in power, there was a rebellion in southern Fujian. Zheng Chen and Chen Yuanguang from Gushi, Gwangju, were ordered by the imperial court to calm it down, and then led thousands of military schools with 58 surnames in the Central Plains to develop Zhangzhou. After his death, Chen Yuanguang was honored as the "Holy King of Zhang Kai" by local people, and temples were built everywhere to commemorate him. Many Fujian people still worship him after moving to Taiwan Province, and they also set up shrines to worship him. So far, there are more than 60 Chenci temples in Taiwan Province Province. In the history of China, a large number of Han people migrated from the Central Plains to the south, forming a special interpersonal group-Hakka clan. Hakka people living in Gannan, Minxi and Lingnan brought advanced agriculture and handicraft technology from Heluo area, as well as long and profound cultural traditions such as language, customs, clan, education, ethics and etiquette, some of which have been passed down for thousands of years. In the late Ming and early Qing Dynasties, most of the Han people who flowed to Taiwan Province Province came from Fujian and Guangdong coastal areas, but most of the immigrants were Hakkas who went south from the former Heluo area. The Central Plains is the source of surnames. Besides Chen, Lin, Huang, Cai and Zheng, there are other most popular surnames in Taiwan Province Province, and most of their ancestors came from Heluo area. According to a survey, among the Han people in southern Fujian and Taiwan Province, Chen, Lin, Huang and Zheng account for more than half of the total population, so there is a proverb that "Chen and Lin are full of streets for half a day". Moreover, in these big-name genealogies, it is clearly indicated that their ancestors were Heluo people. Heluo culture took root and spread in Fujian, Guangdong, Taiwan Province and other places where Hakka people gathered. Because the formation of Hakka clans lasted for a long time, lived in a vast area, and lived together with indigenous people in various places, the "Hakka culture" formed has also absorbed some local characteristics, but its core, essence and foundation are Heluo culture, such as respecting ancestors, emphasizing county records, emphasizing education, respecting rituals and so on. Later, Hakkas went to Southeast Asia, Europe and America and other parts of the world, but they were always worried about the Central Plains. Up to now, there are still many people in Taiwan Province Province and Hakkas living abroad who call themselves "Heluolang" and never forget that "the roots are in Heluo".

Wen Wei Po: Similarities and differences between the cultures of the two sides of the Taiwan Strait

People's Daily Online, July 14 Hong Kong's Wen Wei Po today published a commentary signed by Zeng Wenzhong, saying that cross-strait cultural exchanges should be strengthened, cross-strait cultural heterosexuality should be fully realized, and cross-strait cultural similarities should be sought. In particular, we will strengthen cooperation in Mazu culture, Guan Gong culture, Nanyin, drama and tourism, carry forward China's excellent traditional culture and promote innovation in new fields. The two sides of the Taiwan Province Strait share the same roots and are connected by blood. Only a strip of water leads to a deeper relationship between the two sides. May the blood of compatriots on both sides of the strait be consolidated and developed in an atmosphere of seeking common ground while reserving differences!

People on both sides of the strait share the same beliefs.

According to the article, most people in Taiwan Province Province come from Zhangzhou, Quanzhou, Fujian and the Golden Triangle of South Fujian, Xiamen. It can be said that the culture of Taiwan Province Province is closely related to the Minnan culture of Fujian, and the local dialects spoken in Taiwan Province Province are mainly Minnan dialect and Hakka dialect. Due to historical reasons, in the modern history of Taiwan Province Province, the Netherlands ruled for 38 years and the Japanese ruled for 50 years. After the recovery of Taiwan, the Kuomintang period lasted for more than 50 years. Therefore, multiculturalism coexists harmoniously in Taiwan Province Province, which has the characteristics of Taiwan Province Province in people's thought and language. All this is due to historical reasons, which is the biggest difference between Taiwan Province provincial culture and China traditional culture.

However, we should be soberly aware that most people in Taiwan Province Province believe in Buddhism, especially in Mazu, Fujian Province, and Guan Yu in the history of China also has a large number of followers in Taiwan Province Province. Because of the geographical environment of Taiwan Province Province, the biggest feature of Mazu is marine culture. Mazu, as the patron saint of coastal people, is greatly worshipped in Taiwan Province Province, which is also the biggest similarity between the cultures on both sides of the Taiwan Strait. We should fully look for similarities acceptable to people on both sides of the strait.

The article points out that the shallow strait can't stop the love and fate of people on both sides of the strait, and can't stop the desire of people on both sides of the strait to exchange and cooperate with each other. Since the Taiwan Province provincial authorities 1987 opened Taiwan Province compatriots to visit relatives in the mainland, Fujian Province has attracted a large number of Taiwan Province compatriots to Fujian to seek roots, worship their ancestors and start businesses, which has promoted exchanges between people on both sides of the strait and deepened mutual understanding. This peaceful atmosphere is a good start for compatriots on both sides of the strait who share the same ancestry.

Savor Taiwan Province Province with your heart and find more similarities.

As the author is the son-in-law of Taiwan Province Province and has been engaged in the peaceful reunification of the three places across the Taiwan Strait for a long time, I want to tell you a real Taiwan Province Province with my personal experience. For many people, they may have preconceived ideas before witnessing Taiwan Province Province with their own eyes. Indeed, there are violent pictures such as robbery, shooting and fighting on Taiwanese TV almost every day, and there are endless scandals of stealing CDs, which makes people feel that the society in Taiwan Province Province is so impetuous and crazy; The noisy scenes in Taiwan Province's "Legislative Yuan" and even the hot scenes of exchanging old fists have become the laughing stock of foreign media.

However, when you walk on the streets of Taipei, watching happy people pass by, listening to the whispers of boys and girls floating under the neon, and listening to the kindness and hospitality of hotel waiters, you may find that everyone in Taiwan Province Province is actually doing what they want to do. Therefore, your heart will be filled with joy, because this is the real life of ordinary people in Taiwan Province Province. Therefore, we should feel Taiwan Province Province with our heart, taste our brothers and sisters in Taiwan Province Province, and find more similarities. Maybe you will find a different Taiwan Province Province, an unforgettable and charming Taiwan Province Province, which is very beneficial for us to do more work for the people of Taiwan Province Province.

The article points out that the author always feels that due to historical reasons, the cultures on both sides of the Taiwan Strait cannot be said to be exactly the same. There must be a difference in reality. We should find differences and similarities. And our common values are Confucianism, Confucius and Mencius. This is the moral concept of the Chinese nation. Both in Chinese mainland and in Taiwan Province Province, the treasure island, they agree with the traditional Confucianism and Confucius and Mencius, and have a profound understanding. In my own work practice, I deeply realize that these values play an irreplaceable role in cultural innovation, enterprise development and cross-strait exchanges.

For example, Taiwan Province Yunmen Ballet combines the legendary story with western ballet, and the dance of women in Hui 'an, Fujian Province also reproduces the unique mental outlook of women in Hui 'an through costumes, customs and labor scenes with local characteristics. Although there is no direct relationship between the two, it shows that cross-strait cultures have their own characteristics and have many common fulcrums.

Strengthen cultural exchanges and consolidate family ties.

Finally, the author suggests strengthening cultural exchanges between the two sides of the Taiwan Strait, fully understanding the cultural differences between the two sides of the Taiwan Strait, and seeking similarities between the two sides of the Taiwan Strait. In particular, we will strengthen cooperation in Mazu culture, Guan Gong culture, Nanyin, drama and tourism, promote the excellent Chinese traditional culture, and at the same time promote innovation in new fields, such as animation dedicated to children on both sides of the strait. With our joint efforts, colleagues in the cultural circles on both sides of the Taiwan Strait have joined hands to contribute wisdom to our exchanges and cooperation.