There are poems, feelings, righteousness, achievements, talents in ancient poetry.

Two Poems by Hui Chong Chunjiang Xiaojing

Su Shi

Two or three peach blossoms outside the bamboo forest and ducks in the water first noticed the warm spring.

The beach is covered with wormwood, asparagus is beginning to sprout, and puffer fish are preparing to swim upstream from the sea back to the river.

The geese fly north, like people who want to return to the north, but because of attachment, poor team.

Before flying to the north, I knew that it was snowy in the desert in the north, or the south that spent most of the Spring Festival in the south.

Make an appreciative comment

These two poems are paintings, written in the eighth year of Yuanfeng (1085).

The following is the appreciation of the first poem: a good poem with painting theme should not be limited to the content of the picture, but should be able to reproduce the picture, jump out of the picture, innovate and leave the picture without losing its independent artistic life. Su Shi's poems can be said to have done this. The first three sentences of the poem are chanting the scenery, and the last sentence is the association caused by the scenery. The whole poem is like a poet's improvisation, and the image is wonderful and natural. In fact, the first three sentences are not exactly the same In the second sentence, the words "water heating" (temperature) and "duck prophet" (perception) cannot be drawn directly. Poetry can be described as picturesque, but the physical properties of poetry are too picturesque. This is because painting belongs to visual art, while poetry is a language art with absolute freedom of expression. The last sentence further develops the association, and on the basis of the objective description of the scenery in the first three sentences, it judges the seasonality of the scenery in the painting, thus adding a strong feeling of the beauty of the southern scenery, which is even more impossible for painting. Regarding the seasonal flavor of puffer fish, Mei wrote a poem "Fan Raozhou eats puffer fish": "Spring buds are born in spring, and poplars fly to the spring shore. When puffer fish, it is not expensive to count fish and shrimp. " Ouyang Xiu's Poem on June 1st said: "The puffer fish often swim in the water at dusk in spring, eating catkins and getting fat. Southerners often divide soup with buds, and the clouds are the most beautiful." Zhang Lei, a student of Su Shi, also recorded in Ming Dow magazine that the Yangtze natives eat puffer fish, "but cook it with Artemisia selengensis, bamboo shoots (that is, reed buds) and shepherd's purse", and think that these three kinds are the best match with puffer fish. This shows that Su Shi's association is well-founded and natural. This is also the beauty of poetry. ● Original text

"Two orioles sing green willows, egrets sky-high." Outside my window is the snowy Western Hills. My door often says "goodbye" to ships sailing eastward.

● Du Fu: (7 12—770), with beautiful words, was born in Gongxian County (now Henan Province) and his ancestral home was Xiangyang. In his early years, he traveled south to wuyue and north to Zhao. Autumn mother is crazy, failed the exam, and failed to enter the Jinshi. After entering Chang 'an, after ten years of hardship, I won the small official who took care of weapons with three big gifts. An Shi uprising, captured by the rebels. After he escaped, he went to Lingwu. As soon as Ma Xie saw the son of heaven, he was appointed as the left gleaner, and was demoted as a state official to join the army. After abandoning his official position, he went west, visited Zhou Qin, lived in the same valley, and settled in Chengdu Huanhuacao Hall. Shu, Zhen, recommended and awarded Yuan Wailang Ministry of Industry. The following year, Yanwu died and moved to Kuizhou. Later, he took his family out of the gorge, drifted to Hubei and Hunan, and died on the boat. The poet has experienced ups and downs and hardships, and has written many poems that reflect the reality of worrying about the country and the people, which is called "the history of poetry"; He is a great realistic poet who combines the artistic achievements of poetry and connects the past with the future.

This poem "Jueju" was written when the poet lived in Huanhuaxi Caotang, Chengdu, and described the beautiful spring scenery around the Caotang. A large number of color adjectives are used in the poem, such as "yellow", "emerald", "white" and "cyan", which make the picture colorful and show the beautiful scenery in spring. Through the description of the vibrant spring scenery in the poem, we can easily understand the cheerful feelings hidden between the lines of the poet.

ito

Du Mu

A drizzling rain falls like tears on the Mourning Day; The mourner's heart is going to break on his way.

Excuse me, where is the restaurant? The shepherd boy pointed to Xinghua Village.

This day is Tomb-Sweeping Day. The poet Xiao Du happened to get caught in the rain during his trip. Qingming, although it is a season of blooming green flowers and bright spring, is also a period when the climate is prone to change, and sometimes even "windy and rainy". However, the rain in Mao Mao on this day is the kind of rain that "sounds like the crisp rain in the sky"-this is also the characteristic of spring rain. This song "After the Rain" conveys the sad and beautiful realm of "bleak and deceives flowers, and the dark flowers bloom in another village"

This song "one after another" naturally describes the artistic conception of spring rain; But it's more than that. It also has a special function, that is, it actually describes the mood of travelers in the rain.

Look at the following sentence: "pedestrians on the road want to break their souls." A pedestrian is a person who travels away from home. So what is "broken soul"? In poetry, "soul" mainly refers to spiritual and emotional things. "Soul-breaking" is an attempt to describe the hidden feelings in the heart, which are very strong, but not clearly expressed outside. In ancient customs, Tomb-Sweeping Day is a big festival with rich colors and emotional appeal. It was supposed to be a family gathering, or a play, or a grave. Nowadays, pedestrians walk alone, feeling sad and complicated. It happened that I caught up with the rain in Mao Mao again, and my spring shirt was all wet, adding a layer of sadness. So the poet used the word "broken soul"; Otherwise, if it rains a little, it will be worth "breaking the soul". Isn't that reasonable? In this way, we can return to the word "one after another". People who used to travel on holidays already have a lot on their minds. In addition, they are scattered in the wind and rain, walking in the rain, making their mood more miserable. So they describe the spring rain in succession, but they can also describe emotions, and even describe the spring rain, that is, describe emotions. This is a unique skill in China's classical poetry, and it is also a kind of scenery, in which emotion is in the scene, and the scene is emotion.

The first two sentences explain the scene, and then write an idea that pedestrians think at this moment: where to find a small hotel. The matter is clear: find a small hotel, take a break from the rain, and then drink three cups to relieve the cold of people who are chilly in spring, warm their clothes wet by the rain, and most importantly, relax their worries. So, ask someone for directions.

Who did you ask for directions? The poet didn't tell us in the third sentence, but the wonderful thing is in the fourth sentence: "The shepherd boy points to Xinghua Village". Grammatically speaking, "shepherd boy" is the subject of this sentence, but it is also the object of the previous sentence "I'm sorry"-it complements both sides of the previous question and answer. Did the shepherd boy answer? We don't know, but taking "action" as an answer is more vivid and powerful than an answer. We watched the play Little Cowherd. When someone asked the shepherd boy for directions, he pointed with his hand and said, "Please follow my hand!" " It is to connect answers with actions-that is, to connect "music" with "pictures", both of which allow viewers to enjoy beauty at the same time; Nowadays, the poet's technique is simpler and more superb: he only gives the reader a "picture" and omits "music"-no, it contains "music". While appreciating the beautiful "picture" of the way, readers also hear the "music" of the answer.

"Yao" literally means far. However, this meaning cannot be observed here. This finger has made us feel as if we saw the end of the red apricot, and clearly picked out a wine curtain-"wine hope." If it is really far away, it is difficult to have an artistic connection. If it is really in front of you, you will lose endless interest: beauty is not far away. In the Grand View Garden in A Dream of Red Mansions, there is a place named "Apricot Curtain in Sight" by Jingzi. The expression of "In Sight" comes from this experience, which is just a footnote for Du Lang's sentence. "Xinghua Village" is not necessarily the real village name, nor does it necessarily refer to restaurants. It is enough to point to this beautiful village in the depths of apricot blossoms. It goes without saying that there is a small hotel waiting to receive guests walking in the rain.

The poem only wrote "pointing to Xinghua Village" and then came to an abrupt end, and there was no more word. The rest, how happy pedestrians are when they hear the news, how to take a step forward, how to find a hotel with excitement, how to get shelter from the rain and the satisfaction of sadness ..., these, the poet can "ignore". He left all this to the reader's imagination, which opened up a much broader imagination space for the reader than the Chinese words in the poem showed. This is the inexhaustible nature of art.

Delighting in Rain on a Spring Night

Du Fu

Good rain knows the season, when spring comes.

Sneak into the night with the wind, moisten things silently.

The wild path is dark, and the river is bright.

Look at the red and wet place, the flowers in Jinguancheng are heavy.

This is a masterpiece depicting the rainy scene on a spring night and showing a happy mood. Praise "rain" with a "good" word from the beginning. In life, "good" is often used to praise people who do good things. Praising rain with "good" now will arouse the association of people who do good things. Next, personify the rain, saying that it "knows the season" and knows how to meet the objective needs. Isn't it? In spring, everything germinates and grows. It just needs to rain, and it begins to rain. Look how nice it is! The second couplet further shows the "good" of rain. Rain is "good" because it is timely and "moistens things silently". Spring rain, usually accompanied by a breeze, carefully moistens everything. However, there are exceptions. Sometimes, it will be accompanied by cold wind, from rain to snow.

Sometimes, it will be accompanied by strong winds and heavy rains. Although it rains in spring, it is not a typical spring rain. It will only hurt things and not "embellish things", naturally it will not make people "happy" and it is impossible to get a "good" evaluation. Therefore, the "knowing season" of the first couplet alone is not enough to fully show the "good" of rain. The second couplet is a typical spring rain-accompanied by gentle drizzle, the word "good" has been implemented. "Sneak into the night with the wind and moisten things silently." This is still anthropomorphic. The combination of "sneaking into the night" and "silence" not only shows that rain is drizzle accompanied by breeze, but also shows that rain is intended to "moisten things quietly" and has no intention of seeking "goodness" If you are interested in seeking "good", it will come during the day and create a little momentum for people to see and hear clearly. Just because it deliberately "moistens things quietly" and has no intention of seeking "goodness", it chose a time that does not hinder people's work and labor, and quietly and carefully went underground at the night when people were sleeping. If it rains so well, I hope it rains enough and stays up all night. If it clears up just for a while, then "moistening things silently" will not be very thorough. The poet grasped this point and wrote the third couplet. On a less gloomy night, the path is easier to see than the field, and the river is easier to distinguish than the shore. What about now? Looking around, "the wild path is dark, and the river boat is bright." Only the lights on the boat are on. Besides, you can't even see the river, and you can't tell the path clearly. The sky is covered with dark clouds and the ground is as black as clouds. All right! It looks certain that it will rain until dawn. The tail couplet is about an imaginary scene. After a night of such "good rain", everything will be nourished and prosperous. One of the flowers of all things, the flower that best represents spring scenery, is about to drop with the rain. Wait until tomorrow morning to have a look! The whole Jinguan City (Chengdu) is a peanut tree, "red and wet", red and heavy, and merged into a sea of flowers. So, what about the seedlings in the field? What about the Woods on the mountain? Everything. Everything? Pu Qilong said: "It is easy to write about rain and cut the night, but difficult to cut the spring." This poem "Delighting in Rain on a Spring Night" not only cuts the night and cuts the spring, but also writes a noble character of a typical spring rain, that is, "good rain", which can be seen.

The poet's noble personality is also the noble personality of all "good people". The poet looks forward to such "good rain" and loves our "good rain". Therefore, although the word "Xi" in the title does not appear in the poem, the meaning of "Xi" breaks through the cocoon "(Pu Qilong's Reading). The poet looked forward to the spring rain "moistening things silently", and it began to rain. As soon as he came up, he called "good" with joy.

What was written in the second couplet was obviously heard. The poet listened attentively and heard the rain pouring down underground on a spring night, just to "moisten things quietly". Dont Ask For Help knew he was naturally "happy" and couldn't sleep. Because the rain is "moist and silent", I can't hear clearly. I am afraid that the rain will stop, so I will go out and watch it. What is written in the third section? I can see it clearly.

Seeing the strong rain, I can't help but imagine the beautiful scenery of the city in spring after dawn. How vivid his infinite joy is! Li Yue, a poet in the middle Tang Dynasty, wrote a poem "Watching the Rain": "Mulberry leaves come from the soil without leaves, and the flute pipe welcomes the Longshui Temple. Seeing Zhumen singing and dancing, I am afraid that the sound of spring will swallow the strings. " Du Fu is more interested in spring rain than those who watch singing and dancing in Zhumen.

Isn't the happiness of "moistening things silently" a very noble feeling? (Huo) According to

Send someone over [Liu Changqing]

Can floating clouds and storks become tenants of our world? ? Please don't buy a famous mountain, it's a world-famous place.

Brief introduction of poet

Liu Changqing: (709? —790? ), word study, county Wang Hejian (now Hebei), native Xuancheng (now Anhui). Teenagers attend Songyang, Tianbao and Jinshi. During Su Zong's reign in Germany, he served as an imperial adviser, and later as the secretariat of Changzhou, and was demoted as the secretariat of Panzhou Nanba because of something. Shangyuan went east to wuyue. When he lived in Dali, Yuan Wailang, the ancestral department of the school, was used as the judge. Later, he moved from Huaixi to Hubei and Guangdong, and was falsely accused of accepting bribes and demoted to Sima. Li Xilie, a rebel, attacked Suizhou, abandoned the city and revisited wuyue. Finally, Zhenyuan was six years ago. His poems are fluent in charm, profound in artistic conception, gentle and satirical, and good at five words, calling himself the "Great Wall of Five Words"

[Notes] ① Lonely cloud wild crane: what the ancients thought was beyond dust and refined, used here to refer to "master". Will: And * * *. ② Luozhou Mountain: In the east of Xinchang County, Zhejiang Province, Taoism is listed as the 12th hole. According to legend, Zhi Dun, a monk in the Jin Dynasty, once raised cranes and horses here.

[Brief Comment] This is another poem to bid farewell to the monk, which is said to have been written by the poet to bid farewell to Che Ling. "Lonely cloud and wild crane" is now an idiom, and Liu Changqing's poem is the initiator of this idiom. In this poem, "Lonely Cloud" is regarded as the main person, describing him wandering around and coming and going without a trace. And "wild crane" is the real meaning, which is also the most striking place of this poem. In ancient times, cranes were often regarded as the companions of immortals. The story of the fairy Wang Ziqiao includes the story of riding crane fly. Therefore, cranes are often called "Xianhe", "Linghe" and "Wild Crane" because of adding the word "Xian", and become close companions of immortals. In this poem, "A stork floating in the clouds" means that the poet, with the help of the image of a wild crane, implies that Che Ling is a monk, and his practice has achieved fruitful results. So he can't stay in an ordinary folk, and naturally he won't go to the lying Zhoushan where the laity gathers. Therefore, the last two sentences are only derived from the second sentence and are comments on the second sentence. The poet said to Che Ling: The place you want to go must be in the temple in the deep mountains nearest to the fairyland and farthest from the world. How can you live in the world again? For example, Wozhou Mountain has been trampled all over by secular people. I don't think you will go there again. On the one hand, the poet expressed the author's rejection of secularity, on the other hand, he praised his friends' nobleness and non-secularity, wrote a farewell feeling full of fairyland elegance, read out the sadness of impermanent people's parting, but showed the elegance of flowing water.

Xue Jiang

liu zongyuan

There are no birds in the mountains,

A thousand roads without footprints.

A boat, a bamboo cloak,

An old man was fishing in the cold river snow.

To annotate ...

Trace: trace.

Dai Li Weng: A fisherman wearing hemp fiber and hat.

Brief analysis

This is a picture of the snow scene in Zhangjiang Township. The mountain is snow and the road is white. The birds disappeared, and so did the people. The distant scenery is boundless, and your scenery is lonely and cold. The artistic conception is secluded and lonely. The fisherman's image is beautifully carved, clear and complete. Poetry uses rhyme, which always enhances taste and is powerful. Poets through the ages always talk to each other. Throughout the ages, Dan Qing's wonderful hands have been scrambling to draw many moving snow scenes on the river.

Brief introduction of poet

Liu Zongyuan: (773-819) was born in Hedong (now Yongji, Shanxi). Zhenyuan years, Jinshi, Fu middle school macro word, awarded the right word in Jixian College. Lieutenant Lantian was ordered to supervise the empire. Shunzong acceded to the throne, served as the minister of rites and participated in the political reform. Soon Xian Zong succeeded to the throne, abolished the New Deal and cracked down on the reformists. Was demoted to Yongzhou Sima, and was recalled to Chang 'an ten years later, and returned to Liuzhou for secretariat. Died of illness in Liuzhou. Initiated the ancient prose movement with Han Yu and became a generation of ancient prose masters, known as "Liu Han" in the world. His poems have the lingering meaning of leaving Sao, often pinning his thoughts on natural scenery, but they are indifferent, quaint and quaint, with the most charm. Achievement is not as good as prose, but it can be unique.

Major poems

Old fisherman

Xiju Jiang Xue

Reading the Bible with Zhao in the temple early in the morning.

Zaofa baidicheng

Lipper

Bai Di's resignation in the colorful clouds,

Thousands of miles of Jiangling ② Return it in one day ③.

Apes on both sides of the Taiwan Strait kept crying.

The canoe has crossed Chung Shan Man.

To annotate ...

① Bai Di: fengjie county, Sichuan Province today.

② Jiangling: Jiangning County, Hubei Province today.

Return it in one day: it will arrive in one day.

Brief analysis

Poetry is about scenery. In the second year of Gan Yuan, Tang Suzong (759), the poet exiled Yelang and went to Bai Di for forgiveness. From time to time, he took a boat back to Jiangling to write this poem. The poem is about the Yangtze River from Bai Di to Jiangling, where the water is fast and ships are flying. The first sentence is about the height of Baidicheng; The second sentence is written in Jiangling Road, and the ship is fast; Three sentences fly into the boat, accompanied by the sound of mountain shadows; Four sentences write that the boat is as light as nothing, pointing out that the water is like diarrhea. The whole poem goes straight and pours down, and the clippers have far-reaching joy. No wonder the wise man Yang Shenzan praised: "I was scared to cry by the wind and rain!"

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The origin of poetry

In our country of poetry, poetry has been the mainstream of literary history for thousands of years.

How did poetry come into being? It turns out that before the formation of literature, our ancestors compiled rhymes in order to pass on the experience in the production struggle to others or the next generation for memory and dissemination. According to Mr Wen Yiduo's textual research, [poem] and [ambition] are originally the same word, and [ambition] belongs to [scholar] and [heart], which shows that what stops in the heart is actually memory. After the writing came into being, with the help of literature, there is no need for rote learning. At this time, all written records are called records. Desire is poetry. Have ambition in your heart and speak like a poem.

How did the title of the song come from? Poetry and songs are not the same thing Songs are produced by human labor at the same time, long before the formation of literature and long before poetry. At first, we only used sighs to express our feelings, such as ah, xi, oh, alas, and so on. At that time, these words were all pronounced with the same pronunciation: "ah". Song is a pictophonetic character, pronounced with "ke". In ancient times, [song] and [ah] were the same word, and the [ah] that people uttered in their labor was called composition. Therefore, the title of the song has been used.

Since poetry and song are not the same thing, why did they later be linked together and called [Poetry]? As long as we understand their relationship. At first, Song only used simple interjections to express emotions. With the appearance of language, people's understanding of objective things has gradually deepened and their emotions have become richer, so it is far from enough to express them with a few exclamations. So content words are added to the song to meet the needs. After the appearance of words, the combination of poetry and songs went further, and lyrics written in words appeared. At this time, a song includes two parts: one is music and the other is lyrics. Music is lyrical, and the lyrics are poetic and memorable. In other words, poetry is a song with music and a poem without music. The original poem can be sung with music. Songs are poems, and poems are songs. The combination of poems and songs has been discussed for a long time in China ancient books.

Preface to Mao's poems: "Heart is ambition, words are poetry." Emotions move in the heart and form in words. If words are not enough, lament. If there are not enough words, recite them. If there are not enough songs, I don't know how to dance. "Shangshu": "Poetry expresses ambition, but songs are silent", which vividly points out the internal relationship between poetry and songs. Because of this situation, people later called poetry and song side by side, but at present, poetry has become synonymous with poetry.

When does poetry come first?

In ancient times, poetry was originally called "chapter" or "chapter", not "head". For example, China's earliest book of songs is called Three Hundred Poems, Qu Yuan's poem is called Nine Chapters, and the poem is called First, which first appeared in the early years of the Eastern Jin Dynasty. At that time, there was a poet named Sun Chuo, who wrote in "Preface to Sorrow and Music": "It's better to write a poem than to mourn for death." A man named Zhitong wrote: "A poem about chatting" in Preface to Poems of Taoism. Since then, people generally call poetry the first.

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The source of poets

The word "poet" existed in the Warring States period. How can we prove it? "Nine Comments on Chu Ci" notes: "I admire the poet's legacy and hope to be vegetarian." "Zhengzitong" notes: "Qu Yuan is a poet because he is a dissolute and his writing is worrying." This is the earliest formulation of the word after the poet, and since then the poet has become a common noun used by two Han people. After the rise of Ci and Fu, the word Ci came into being. Yang Ziyun's "Fa Yan". My Zipian said: "Poets are endowed with rules, and those who make speeches are endowed with beauty and ugliness." Distinguishing poets from poets with "Ze" and "Yin" shows that in modern Han Dynasty, poets are regarded as noble and poets as lowly.

After the Six Dynasties, the society attached great importance to ci and fu, and thought that poetry could not go up and fu could not go down, so the word "poet" came into being. From the Warring States to the prosperous Tang Dynasty, poets and their titles were respected.

Five, the beginning of the two characters to eleven characters in ancient poetry

China is the kingdom of poetry. From ancient times to the present, there are tens of millions of poems, except for those lost for various reasons, which are still preserved in vast quantities. Poetry, like anything else, has a process of germination, production, development and change. Ge Tan is said to be a ballad in the era of the Yellow Emperor, recognized as a primitive social poem and the beginning of a two-character poem. The Book of Songs Youpian is the beginning of a three-character poem, that is, "Shake the heron, the heron flies, swallow the jujube and go home drunk". The Book of Changes is the beginning of the four-character poem Bao Sang. Oracle Bone Inscriptions "rain in the west, rain in the east, rain in the north, rain in the south". The Book of Songs is the beginning of a six-character poem "Auntie thinks of her gold (above the three Tian Zi, below it), and Auntie thinks of her depression". Luming Literature in The Book of Songs begins with the seven-character poem "I drink purposefully, and I have a Le Yan guest's heart". The eight-character poem "I dare not help my friend escape" in The Book of Songs is at the turn of October. "The Book of Songs" begins with a nine-character poem, "After two days, I will not dare to be king." Du Fu's poem "A teenager is old before he becomes famous" is also a nine-character poem. At the beginning of Li Bai's ten-character poem, "The Yellow Emperor cast an alchemy sand in Jingshan, and the alchemy sand became a flying dragon in Taiqing's home". The beginning of Su Dongpo's eleven-character poem "An old friend in the mountains invited me back"

Textual research on the poem titled v

The emergence of China's poems on paintings has always been considered to have started in the Tang Dynasty, and its founder is Du Fu.

First of all, what is an inscription poem? If painting poems refer to poems inscribed on the screen, according to the existing data, it is only in the Tang Dynasty. If we don't specifically refer to painting poems, but regard indirect painting poems as painting poems, such as chanting paintings, painting poems, painting fans, painting poems and painting poems, then according to the existing data, there were painting poems in the Six Dynasties.

For example, in the poems of the Three Kingdoms in the Han, Jin, Southern and Northern Dynasties, there are three poems by Ye Tao in the Eastern Jin Dynasty, one of which is: "Seven treasures draw a round fan, and the moon is bright." It's summer with Lang, but you can't forget each other if you remember each other. Although it is relatively simple, it is really the singing method of painting fans.

In particular, Yu Xin, an outstanding poet from the Liang Dynasty to the Northern Zhou Dynasty, wrote 25 "painted screen" poems in the Liang Dynasty, which vividly described the beautiful pictures on the painted screen and played an important role in the development of painting poetry creation. It can be seen that China's poems on paintings were produced in the Six Dynasties.

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20th floor

Four ancient folk songs with seven-character poems on love or local themes

Liu Yuxi

Willow and green Jiang Shuiping,

Smell the songs on the Langjiang River.

Sunrise in the east and rain in the west,

It's sunny on the road.

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2 1 building

Xiao Chun

meng haoran

I can't feel the dawn of spring,

Sniffing birds everywhere

The sound of wind and rain at night,

Little is known about flowers.

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22nd floor

Stork tower

Wang Zhihuan

The white sun shines on the mountains,

The Yellow River flows into the sea.

But you expanded your horizons by 300 miles,

Walk up a flight of stairs.

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23rd floor

Liu Yong

He zhangzhi

Jasper dressed up as a tree,

Ten thousand tapestries covered with green silk,

I don't know who cut off the thin leaves,

The spring breeze in February is like scissors.

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24th floor

Xue Jiang

liu zongyuan

Thousands of birds flew away,

A thousand roads without footprints.

A lone boat,

An old man was fishing in the cold river snow.

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25th floor

Night berth near Fengqiao

Jill Zhang

Frosty night,

Jiang Feng sleeps in the fire.

Hanshan Temple outside Gusu,

The midnight bell arrived at the passenger ship.

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26th floor

Chuzhou Xijian

wei yingwu

Alone, pitied by grass and streams,

There is an oriole singing in the tree.

The rain brought by the spring tide comes late and urgently,

Wild crossing, no boat crossing.

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27th floor

Thoughts in the dead of night

li po

Moonlight before bed,

People suspect that there is frost on the ground.

Looking up at the moon,

Keep your head down and think about your hometown.

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28th floor

A gift for Wang Lun.

li po

Li Bai will want to travel by boat,

Suddenly I heard singing on the shore.

Peach Blossom Lake is deep in thousands of feet,

Not as good as Wang Lun.

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29th floor

Du Fu in Moonlit Night

In Fuzhou, far away, she is looking at the moonlight, looking at it alone from the window of her room.

For our boys and girls, poor little baby, too young to know where the capital is.

Her cloudy hair is sweet with mist, and her jade-white shoulders are cold in the moonlight.

When can we lie on the screen again and look at the bright light and stop crying? .

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30th floor

Take grass as blue.

Lipper

For grass and blue,

Think of wood as pine.

Lan Qiuxiang is far away,

Cold, relaxed, and not changing face.

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