Traditional Culture Encyclopedia - Hotel franchise - What are the five major parts of Chongqing Historical Hall of Fame?
What are the five major parts of Chongqing Historical Hall of Fame?
Changshou Valley is located at the eastern foot of Nanshan Mountain. Its landform extends vertically like a valley, climbing up the mountain and rising straight into the sky. The valley line is 2,300 meters long.
During this period, birds are constantly singing, streams are flowing, the trees are lush, and the rocks are unexpected and strange.
Designers skillfully use natural shapes to reveal the core of the traditional "longevity" culture from different angles in a "flowing" and "static" state.
Its main sights include: an 18-meter-high copper "Infinite Life Buddha" built based on the record in the Buddhist scriptures that Guanyin is the body of the "Infinite Life Buddha"; The water is actually the water that saves all living beings, the copper leather bag "Liu Shui Zun"; the huge stone carving with "Shoubi Nanshan" written by the famous calligrapher Mr. Qi Gong, etc.
In order to deeply explore the cultural connotation of traditional Chinese "longevity", fully demonstrate its historical value and long-term vitality, and further enrich the local folk cultural atmosphere, a novel design, unique creativity, and the theme of longevity culture are The "Longevity Valley", a large-scale natural landscape garden with tropical rainforest characteristics, will be built in the Nanshan Cultural Tourism Zone and will be officially opened to tourists at the "First China Nanshan Longevity Cultural Festival".
Changshou District (formerly Changshou County) is located in the east of Chongqing City and is an ancient civilized county.
There are many legends about the origin of the county name. The more common saying is that during the Hongwu period of the Ming Dynasty, a champion and a second official worshiped the prime minister of the dynasty. He went to the countryside to inspect the situation and passed by Shuanglongchang. , (some say I was passing by Heshijing near Xinshi Township), I suddenly encountered a heavy rain, so I took a rest in a hotel to take shelter from the rain. I saw a courtyard opposite the hotel decorated with lights, drums and music, music and music, and people coming and going. It's very lively, and I'm waiting to find out what's going on.
But I saw an old man with white hair and a silver beard reaching his chest. He was about ninety years old. He came to the shop to sell wine and claimed to be celebrating his grandfather's birthday.
After hearing this, the prime minister became interested and asked the old man: "How old is your grandfather?" The old man smiled and replied: "My grandfather is turning one hundred and fifty years old."
The prime minister became more and more surprised, and when he was about to ask more questions, he saw a middle-aged man in his forties coming to the old man, calling him grandpa and bringing you an umbrella.
After a while, another child came jumping happily, calling the umbrella sender grandpa, and asked him to go back to pay his birthday and salute.
The prime minister could no longer hold back here, so he went to Shouweng's house to congratulate him personally. During the greetings, the host observed the visitor's words and felt that the visitor's conversation was extraordinary, so he took out the four treasures of the study and asked him to write an inscription as a souvenir.
The prime minister did not shirk the blame. He took the pen and wrote the four characters "huayan idiom" in a flying way.
The master was puzzled and asked him for advice, and the prime minister wrote four lines of poetry, starting with each word: Sixty-sixties with two and a half wheels, looking at seven generations of grandchildren; Encountering wind and rain by chance, Wen Xing Congratulations to the birthday boy.
The inscription below is: "The Emperor's disciples beget the Emperor."
The guests of honor suddenly realized that the guest was the prime minister of the dynasty and the teacher of the emperor. Everyone could not help but be in awe.
Through the inspection, the prime minister learned that this ancient and civilized Lewen County has fertile land, rich products, beautiful mountains and rivers, pleasant scenery, simple folk customs, love of labor, and many centenarians.
Then he returned to the court to report to the Emperor of Tomorrow. Starting from September of that year, Lewen County was changed to Changshou County.
This wonderful legend has gone through hundreds of years and is still popular among the people today.
But this matter is a legend after all and has no factual basis.
How does the name of Changshou County come from? Let’s start with the geographical history of Changshou County.
According to the brief history of Chongqing, during the Warring States Period, before the ninth year of Gengyuan of King Qin Hui (316 BC), the eastern Sichuan area was in the clan and tribal stage and lacked detailed written records. Unable to verify.
Judging from the distribution of ancient clans and tribes around Changshou in the places where the Yangtze River passes, Changshou belongs to Zhi.
There are clans such as Ba, Zhi, and Yu.
Ba: Its place is near today’s Chongqing; Yu: Its place is in today’s Fengjie District; Zhi: Its place is in Zili Township, forty-five miles west of today’s Fuling City. During the clan and tribe period, Changshou belonged to Zhi, and belonged to Liangzhou, Pakistan.
Qin Shihuang unified the six kingdoms (in 221 BC) and established thirty-six counties. Changshou County belongs to Zhi County of Ba County.
"Justice" Zhi: "Today's Fuzhou City is Qin Zhi County, in the south of the Yangtze River."
"Gong Zhi" says: "Zhi governs present-day Fuling, Changshou and other counties."
The county seat is in Zili Township, 45 miles west of present-day Fuling City.
During the Western Han Dynasty, Eastern Han Dynasty, Three Kingdoms Shu Han Dynasty and Western Jin Dynasty, Changshou County was part of Zhi County and subordinate to Fuling County.
During the Eastern Jin Dynasty (AD 347--420), Jin Huanwen pacified Shu, and the old Zhi County was made Fuling County, and Zhi County of Ba County was moved to the adjacent Xikou (today's Luoqi Town, Yubei District) , Changshou area is still part of Zhi County and belongs to Fuling County.
During the Southern Dynasties, Western Wei and Northern Zhou Dynasties, Zhi District was under the jurisdiction of Ba County until the county was abolished at the beginning of the Sui Dynasty.
In the second year of Wude in the Tang Dynasty, Lewen County (today's Changshou area) was officially placed under the jurisdiction of Fuzhou.
"Because the ground is always warm, the crops mature early, and the people enjoy it", so it was named Lewen County.
At the end of the Yuan Dynasty, Ming Yuzhen and his son Ming ascended to Shu for ten years (AD 1361--1371) and established a peasant political power. The country was named Xia and its capital was Chongqing.
In September of the sixth year of Hongwu in the Ming Dynasty, Ming Yuzhen changed the name of Lewen County to Changshou County.
There is longevity mountain in the north of the county, and many people living under it live long lives, hence the name.
"Mingzhi": Changshou was "in the east of the mansion and in Shaobei, built in the second year of Hongwu" at the Guantan Temple in Renhechang, the county seat.
Tomorrow in Shunzhong, the county magistrate Shi Shun began to move the county seat to Tonggukan, with the lower part bordering the Yangtze River and the outer ring surrounded by Shenhao.
During the Wanli period, unfortunately, he suffered from a fire, so the king of the district came to do heavy repairs.
In the last years of Chongzhen, it was destroyed by the peasant uprising army.
In the sixth year of Kangxi reign in the Qing Dynasty, Yu Yu, the county magistrate, moved to Fengshan and built a stone wall with four gates: the east was named "Yinghui Gate"; the south was named "Anqing Gate"; It is named "Jifengmen" in the west and "Gongchenmen" in the north.
Eight years have passed.
At this point, the scale of Changshou County began to take shape, and it was known as "Fengcheng" until today.
Until now, the longevity district also lives up to its reputation for longevity.
By the end of 2004, the number of elderly people over 60 years old in the region had reached 141,000, accounting for 12.8% of the total population, exceeding the international standard line for the starting point of population aging (7).
If you come to Xiexin Square in Changshou District, you will be surprised to find that most of the people in the square are elderly people, making it a very warm landscape
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