Traditional Culture Encyclopedia - Hotel reservation - Help me check all the information, geographical location, population, natural customs and so on of Longhui Flower Ballad, which is urgently needed.

Help me check all the information, geographical location, population, natural customs and so on of Longhui Flower Ballad, which is urgently needed.

You don't even know! ! It took a long time to find it! The Xiaoshajiang, Tiger-shaped Mountain and Mao 'ao Yao District in Longhui County have odd peaks, deep valleys and dense forests, and the square garden is dozens of miles. The Yao family has been scattered in the meander for generations. They have many unique customs, the most desirable of which is the annual traditional program of Yao nationality-kneeling down and begging for conversion. Free translation is a festival celebrated in half a month, which is held every year from March 15 to 17 of the lunar calendar. In these three days, Yao's cabin was full of joy. Those girls who grew up in the clear spring and green stream are originally jade, slim and colorful. These days, they are wearing exquisite clothes, embroidered shirts, embroidered skirts with various patterns around their waists, silver necklaces and gold-plated earrings, and smiling under a flowered silk umbrella. Boys, wrapped in checkered towels on their heads, wearing trousers with national characteristics, big eyes, strong and lovely. Even the old people and the old lady put on their holiday costumes, and from all directions, people gathered in Shuidongping market to celebrate traditional festivals. Speaking of mourning, there is a tragic and touching historical story. According to legend, during the reign of Kangxi, the troops of feudal rulers advanced on Yaoshan. Robbery and murder, do whatever it takes. Yao's hut is dark, facing the tragic despair of genocide. At this time of crisis, a Yao girl named Xifeng was smart, capable, full of blood and extremely sad. She organized the young and middle-aged brothers and sisters in the mountain village, built castles with stones, cut down trees and built villages to resist invading enemies. After chasing the invaders to their official residence, they set a fire and turned the official residence into ashes. At this time, even the former police department played the Qing court and sent his troops. Because of the rugged and complicated terrain, the loyalists were at a loss because of the command of Xifeng and the unity of the masses. Finally, a trick was set up to let a young man disguise himself as a peddler and carry a load of salt, cloth and other daily necessities of the Yao family to the village to sell. When Xifeng met someone, it was not enough for her, so she filmed indoors. When the peddler approached Xifeng, he pulled out a sword and stabbed her. Outside, drums are ringing and there are ambushes everywhere. The injured Xifeng rushed out in a panic. In today's Shuidongping area, he led the crowd and killed the loyalist for three days and three nights. More than 600 Yao compatriots were killed by government troops because they were outnumbered. The heroic Fengjie girl died, but she will live in the hearts of the Yao people forever. People commemorate her, but they are afraid of causing suspicion and jealousy of feudal rulers, so every year from May 15 to 17, the Yao family comes to Shuidongping for a rally. Young men and women, talking about love, singing and dancing, express their condolences to the heroes and heroes in special forms. In the end, it became a traditional grand meeting where everyone rushed to the market to shop-begging and worshiping. The festival of conversion is to escape from the vicious bodhisattva. This festival is divided into two parts. The first time was the second day of the seventh lunar month in Mao Le. Yao people in this area don't eat cucumbers and white melons until after this festival. According to legend, at the end of the Song Dynasty, the ancestors of the local Yao nationality were suppressed by the local princes of Zhao and Lu in Tianlu, Ji 'an, Jiangxi. On the second day of July, some pregnant women escaped to beg for mercy among cucumbers and white melons in Goose Neck Mountain, only to survive death. Therefore, I swear: I will pass it on to future generations forever, and I won't eat cucumbers and white melons before the second day of July. Otherwise, my descendants will not prosper. The second time was held in Xiaoshajiang from the eighth day to the tenth day of the seventh lunar month. According to legend, in the first year of Yongzheng in the Qing Dynasty (1723), a local gentry chased and beat the four surnames and six sisters of the Yao nationality in Madong, causing resistance, but the gentry lied that the Yao nationality rebelled and demanded that the Qing army suppress it. The Yao people fought in Dashajiang and Xiaoshajiang, and retreated to Matang Mountain. It was at stake, so the Qing soldiers had to make peace. At that time, the Yao people called the battlefield a big killing and a small killing. Later, for national unity, it was renamed Dashajiang and Xiaoshajiang. Nowadays, in festivals, Yao people all dress up and go to the meeting place to play. The surrounding Han people also joined in the fun. People get together in the market, young men and women compete to sing and dance and love each other, and the festive atmosphere is everywhere. The marriage custom of Yao nationality has returned to Xiaoshajiang. Young Yao men and women are more free to fall in love. Generally, young men and women establish feelings through festivals, singing or other means, and get married with the consent of their parents. They have their own traditional festivals. On the festival dance floor, if either man or woman takes a fancy to the other, they can have sex with him. If they hit it off, according to the traditional custom, the man's family asks the matchmaker to propose marriage to the woman's family. When the matchmaker goes to the woman's house to propose marriage for the first time, he doesn't need to bring any gifts, mainly to ask the consent of the woman's parents. The matchmaker went to the woman's house for the second time and only brought a new umbrella with red oil paper. The girl tied the umbrella with colored silk thread or wool, folded the umbrella, and exposed a colorful beard more than an inch long at the edge of the umbrella. The matchmaker took this colorful beard umbrella back to the man's house as a token of his engagement. Interestingly, it's the male media who get married with umbrellas, and the Yao women are extremely economical as matchmakers. When the matchmaker comes back with an umbrella, anyone except the woman's parents can throw mud at the matchmaker, and the more they throw it, the more happy they are until they come out of the slot. If the matchmaker brings an umbrella for betrothal, it must be a red oil paper umbrella, not a cloth umbrella, a nylon umbrella or a silk umbrella. Yao people are frugal in getting married. The man does not give a bride price, the woman has a dowry, and some use plowshares and hoes as dowry. Men usually give girls a beautiful headscarf and four sets of new clothes, of course, the more the better. Headscarves and clothes are made by traditional flower picking techniques. There are patterns of dragons and phoenixes, the birthday of the Eight Immortals, peonies and peacocks, birds facing the phoenix, and flowers such as tigers, lions, leopards, berries, lotus flowers, cinnamon and chrysanthemums. On the wedding day, the bride dressed up with the help of her best friend. The bride should wear all the clothes given by the groom, and the cuffs of each dress and the trouser legs of each pair of trousers should be exposed, so from the inside out, one piece is longer than the other, and each piece is at least one inch long, and layers of colorful lace appear, shining and clear, and the bride can show off that she has found a rich man. After breakfast, the bride walked to her husband's house with an umbrella in front, followed by a crowded farewell party. When the girl got married, all women and girls in the village came to see her off. The more the better, the more it will be sent to the man's house. The wedding is very simple, there is no ceremony, and the introduction is very lively. In addition to all the relatives, friends and neighbors in the village, there are also young men and women outside the village. They are not afraid of the dark road at night, and some of them voluntarily come from a cabin dozens of miles away to attend the wedding. The man only needs to entertain the main relatives and friends of both sides, such as uncles and aunts, brothers and sisters, aunts and aunts. Don't entertain others. If guests from other villages come early and meet for dinner, volunteers can also sit at the dining table. Night falls and the wedding begins. Weddings are interesting. There is no special person to preside over it, and there is no need for both the bride and groom to enter the bridal chamber. Instead, guests from both sides, relatives and friends, and neighbors accompanied the bride to sing folk songs and dance by the fireplace all night. "Dancing" means sitting on the opposite sex's lap and patting the ass. Build a big fire in the middle of the fireplace in advance and place low benches around it. Relatives and guests will sit around the fire and find someone to dance with. Both men and women can ask the opposite sex to dance. For example, a young man invites a young woman to dance. The young man approached the young woman, singing and asking, beautiful girl, do you have a beautiful sedan chair, can you lend it to me? If the young woman agrees, she will answer with a song: guest! As long as you don't mind me riding in a sedan chair, there's no harm in trying. The young man sat on the girl's lap, with one hand around her neck, and the two of them danced and said sweet nothings. If two people are congenial, they "jump" once and kiss once. If the boy's request for "dancing" is rejected, the girl gets up and sits the boy on the bench. The girl sat on the young man's lap for a while and then left. "Dancing" is a kind of etiquette, and it takes turns to dance. After the "dance", sing or talk and laugh until dawn. When the stars and the moon were in the sky and vilen was asleep, some young men and women slipped out of the fireplace quietly, and both of them went to secluded places such as hills or meadows to pour out their love for each other, and booked a lifelong event.