How to explain that food is the most important thing for people?

How to explain that food is the most important thing for people?

People like food very much. We often say that "food is the most important thing for the people", which is an idiom and a common saying. The meaning is simple. I'm very interested in reading about people's food for the sky and related information.

How to explain that food is the most important thing for the people? 1 "Food is the sky for the people" comes from History of Han Shi Lichuan. "You take the people as the sky, and the people take food as the sky." China entered the farming era very early. In the long agricultural society, people have to pay more attention to food and clothing because of the low level of productivity, relatively small social population and frequent natural and man-made disasters in history.

Now people say that "food is the most important thing for the people", and "food" mostly refers to various diets such as meals that can be eaten directly. The original meaning of this sentence is that people regard food as the root of life.

Sima Qian in the Western Han Dynasty wrote in Records of the Historian Li Sheng Biography of Lu Jia: "The monarch regards the people as the sky, and the people regard food as the sky." When Sima Zhen wrote "seclusion" in Historical Records in the Tang Dynasty, he noticed that it came from the pipe. Guan Zhong once said: "Jun regards the people as the sky, and the people regard food as the sky. Those who can know the sky can do it."

The concept that food is the most important thing for the people has a long history, which reflects the close relationship between China's thousands of years of civilization history and agriculture, and food is very important. People's understanding of the importance of eating runs through the long history of the development of Chinese civilization.

The concept that food is the most important thing for the people can be said to be the most basic and important core of China's food culture concept.

The sentence "Food is the most important thing for the people" was said by Sima Qian.

Interpretation of "food is the most important thing for people": it means that people live by food.

Source: Sima Qian's Lu Jia Biography of Li Sheng in the Western Han Dynasty: "Jun regards the people as the sky, and the people take food as the sky."

People in Wang Ye are "heaven", while people regard food as "heaven".

Usage: compound sentences; As objects and attributes.

For example, if the problem of eating is not solved, the society will be unstable, and food is the most important thing for the people. We must attach great importance to the development of agricultural production.

How do people explain that food is the sky? 2 "Food is the most important thing for the people", where did this sentence come from, and what's the story behind it?

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It is said that there were three people in the late Qin Dynasty and early Han Dynasty, namely (Yi), (JΡ), Lu and Zhu Jian, all of whom belonged to Liu Bang. * * * The same feature is that mouth guns are invincible. They can tell the living to die and the dead to live. By the way, please don't confuse this Zhu with Zhao Sheng, the fourth son of the Warring States Period.

Because of the same attribute of three people, Sima Qian combined the three of them into one biography when writing Historical Records, and said this when writing Biography of Lishi:

"Jun regards the people as the sky, and the people take food as the sky."

It's easy to understand. The king regards the people as the foundation of the country, and the people regard food as the foundation of living.

These two sentences are short, but they have very profound meanings. He talked about the essence of a country and people's livelihood. Wang is people-oriented, and the people take food as the sky. You know, in ancient China, it was a slave society and a feudal society for a long time. In such an experience environment, it takes very profound insight and thought to realize this.

Many wise men in ancient times repeatedly emphasized the importance of ordinary people to the basic situation of the country. Confucius said that benevolence means that rulers should be kind to people; Mencius said: "The people are the most important, the country is the second, and the monarch is the light"; Xunzi also said, "Water can carry a boat, but it can also overturn it." The water here refers to the people and the ship refers to the king.

Throughout the rise and fall of ancient dynasties, no dynasty perished, not because the people were poor, but because they were forced to rebel and overthrew the lawless king.

Li Shiqi

Li Shiqi is a lobbyist of Liu Bang. When I was a child, my family was very poor and I studied hard for ten years at the cold window. As a result, he only worked as a security guard at the door, but he was crazy, and the locals called him Kuang Sheng, so although his status was low, no one dared to take his things.

Later, Chen Guang uprising, knowing that the opportunity came, but he did not immediately jump out to follow Chen Wu, but stayed put. It was not until Liu Bang led the troops to Chen Liu that he came out of the mountain and followed Liu Bang. As soon as he appeared, he helped Liu Bang conquer Liu Chen and got food from the city, which made Liu Bang very happy and was named Hongjun.

There are four most important fortresses in the state of Qin, namely Hangu Pass, Xiaoguan Pass, Dasanguan Pass and Wuguan Pass, which are collectively called the "Four Blocks of Qin", showing their importance. When Liu Bang attacked Qin, he led an army to Wuguan, and Li Chi stood up and surrendered to Qin Jun, so that Liu Bangjun won without fighting, successfully captured Xianyang and destroyed Qin.

In the later Chu-Han hegemony, Shi Li lobbied the six countries and made great contributions to Liu Bang's final victory. When the battle between Liu Bang and Xiang Yu was the most inseparable, Liu Bang gave important advice and won Aocang, the largest granary in kanto region at that time.

This is the famous battle of elevation, and it is also a famous battle of defeating the strong with the weak.

Elevation campaign

At that time, Liu Bang lived in seclusion in Xingyang and Gaoping, and there was a mountain called Aoshan in Xingyang. There is a small town on the mountain, which was built by Qin Shihuang, and it was specially used to store food so as to fight at any time. This place is very important, not only a granary, but also an important transit point in the process of transporting grain in ancient times.

On the other hand, elevation is a checkpoint. You may not be familiar with it, but you must be familiar with its nicknames: Sishui Pass, Hulao Pass Pass and Gu Song Pass, which are famous places where Hulao Pass, Liuguan, Zhang Sanying and Lyu3 bu4 fought and the gateway to the east of Luoyang.

Liu Hexiang arrayed himself here. For them, the battle of elevation can be said to be the most important battle. Before that, Xiang Yu had always ignored Liu Bang because Liu Bang was so weak. How can the overlord take him seriously? Liu bang was rubbed on the ground by Xiang Yu every day, and then hung up to fight. There is nothing he can do.

Liu bang has no mind to fight any more. If he hits like this, he may burp at any time. He simply gave the elevation to Lu Bu, and I went home to have a rest, revived the military forces and fought again in the future, so he asked Shi Li what he meant.

Shi Li shook his head again and again and said, "Boss, the king of Qi regards the people as the sky, and the people regard food as the sky. Aocang is the granary of the world. If you want to give up the elevation, isn't it equal to giving everyone in the world to Xiang Yu? " If you lose your altitude, I'm afraid you will never be able to fight Xiang Yu again! "

Hearing this, Liu Bang felt that Shi Li's words were very reasonable, so he quickly dispatched troops and strengthened his defense. He looks as if he were dead. When his soldiers saw that the boss was so confident, their morale was greatly improved. Later, they fought against Xiang Yu. Although there were not so many soldiers and horses as Xiang Yu, they were not as elite as Xiang Yu, but they still won the final victory.

Chopsticks-Folk food is the sky.

In addition to the story of eating it, the saying that food is the most important thing for the people is also closely related to chopsticks.

Chopsticks have never changed since ancient times in China. Two bamboo poles are a pair of chopsticks. In Yi Gua, the innate number of hexagrams means eating, which means eating. This is explained in Shuo Wen Jie Zi:

Exchange words, from people, from mouth.

In addition, the shape of chopsticks is straight, the tail is square and the head is round. The circle in the Yi divination is a dry divination, and the dry divination is the sky. Chopsticks are used for eating, and the head of chopsticks is the sky. Isn't that what "food is the sky" means?

How to explain that food is the most important thing for the people? More than 32,600 years ago, Guan Zhong, a great politician who helped Qi Huangong become the first hegemon in the Spring and Autumn Period, said: "Jun regards the people as the sky, and the people regard food as the sky. Those who can know the sky can do it." It means: for the rulers, the people are the most important, and for the people, food is the most important. If we can understand and master the food that people value most, then we can achieve kingliness.

In a feudal society dominated by agriculture, food is very important and related to the rise and fall of a country. In fact, even in today's industrial modernization, in a populous country like China, food is more important, and our national leaders always regard food as the top priority.

Facing the loess and facing the sky, it is very hard to grow crops. When chemical fertilizers, pesticides, agricultural machinery and water conservancy were not very developed, the output of an acre of land in the north was one or two hundred kilograms at that time, and sometimes dozens of kilograms were harvested in disaster years.

Even if the grain is not harvested, farming has been like this for thousands of years. "Tian Jia has less leisure in January, and people are twice as busy in May." Although the cultivators work hard all year round, they are still full of hope. Tao Yuanming's poem expresses this feeling: "When planting beans in Shannan, the grass is full of bean seedlings. Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night. The narrow path covered with vegetation, the night dew wet my clothes. I don't care enough about clothes, but I don't want to violate them. " Farmers struggle hard for a good harvest, but most of the time it is "water kills me and locusts eat my millet." (Song Poetry)

The generation that experienced the great famine in 1960s should have the deepest understanding of the importance of food. At that time, not only food, but also other foods, including meat, eggs and vegetables, were in short supply, and even tofu was supplied by ticket. When I was a child, I couldn't eat toffee, and I couldn't afford it. Occasionally, I get some hard fruit candy. There are many brothers and sisters, so it is not enough for everyone to share a piece. My mother will crush it with her teeth and give us a fair separation. In fact, hard fruit candy was only a dime at that time, and toffee was two cents. But in the era of material scarcity and low income, children love to eat fruit candy.

It is also rare. Big brother's biggest wish is when he can eat popcorn; Second brother likes brown sugar best. His wish is to eat brown sugar in big gulps. In fact, how can this brown sugar taste like fruit candy? Many years later, we all laughed when we talked about it. The younger generation now probably can't imagine the scene at that time. I remember when my period came to see my mother.

I always bring two cornmeal cakes for lunch. At that time, the supply of flour and rice was limited, and the staple food was corn flour. If you don't have enough to eat, you will "substitute melons for vegetables." When I was a teenager, I was caught in a national famine. I remember one time I was so hungry that I had to dip my batter in rape to satisfy my hunger. Drinking too salty water can also alleviate my hunger. At that time, many people were swollen all over. At that time, there were many farmers' markets in the city, which were called "free markets" at that time, and they often coveted the food stalls in the market. At that time, the price was high (relatively speaking) and there was no money!

One person seems to be a little disabled. He pounced on the food, grabbed it and sent it to his mouth. The stall owner rushed over to grab it, and the man spat on the dish. The stall owner had to give up, and it was necessary to get a few punches. Men are eating slowly by the side. If it weren't for being hungry, probably no one would do such a thing. At that time, the food supply of every household was very tight, and begging was impossible.

Such disabled people can only become weaker and weaker if they satisfy their hunger in this way. Once they are a little sick, it is only a matter of time before they starve to death. Nearly fifty years have passed, and with my own eyes, the scene at that time has been in my mind for many years, and I am deeply impressed.

Sima Qian quoted another passage from Guan Zhong in Biography of Historical Records of Huo Zhi: "granaries know manners, and food and clothing are enough to know honor and disgrace." It is also recorded in Historical Records that Chu Zhuangwang besieged the Song Dynasty and Song Cheng was besieged by Chu for half a year. There was no food and no fire in the city, and finally people ate people. The original text is: "cook by analyzing bones, and exchange them for food", that is, chop human bones to cook and exchange them for food.

Probably reluctant to eat their own children. What a tragic thing it is. The article didn't say whether it was a living child or a starving child. Dead or alive, I was shocked to read this. Western countries attacked human rights in China, and China responded that "human rights are first and foremost the right to exist". Looking at this record in Historical Records, I am deeply convinced that people's right to exist can not be guaranteed, let alone "etiquette" and "honor and disgrace"!

I don't think people in Song Cheng are inhuman. People have probably reached this point, and survival is the first. It is also recorded in Zi Zhi Tong Jian that a man named Tong Yuan was detained and his captors refused to give him food. If Tong Yuan is really hungry, he will eat the meat on his arm, which shows how tragic things those who are starving will do. In our history, it has been recorded many times that people eat people because of war and famine.

There is more than one record of "changing children to eat". Some fatuous rulers sit on high temples and feel no pain from the people. Jin Huidi said something that made the world smile. "History as a Mirror" records: "The world is hungry, the people starve to death, and the emperor listened and said, why not eat minced meat?" Minced meat is porridge, and the people are starving to death, but Emperor Jinhui wonders why the people don't eat porridge. According to historical records, Jin Huidi: "The emperor is a fool". Stupidity means recklessness and stupidity. How can such a king lead his subjects to achieve "food and clothing"? How can he let his subjects "know the honor and disgrace"?

"Food is the most important thing for the people" is a famous saying that has been circulated throughout the ages, especially in the famine years, which has a strong practical significance. After decades of reform and opening up, hunger and poverty have gradually left us, and the practical significance of "food is the sky for the people" has also weakened. No one is still hungry now. Even a beggar may roll his eyes at you if you give him a steamed bun. In today's market economy, if he only asks for one steamed bun at a time, he will not survive and will probably kill him. In times of famine, a steamed bun can save a life.

Now people are more concerned about how to lose weight and how to reduce hyperlipidemia and hyperglycemia. This is really "thirty years in Hedong, thirty years in Hexi". When I was swimming in summer, I met a Sichuan boss and took my chubby teenage son to Qingdao for a holiday. He said that his son ate a roast duck for a meal. This way of eating is not reckless, at least unscientific and unhealthy, but now people are used to it, which is a far cry from eating a piece of hard fruit candy when we were young, no! Bigger than the world apart, but I can't find a more suitable adjective.

"Zhu Bolu's Family Instructions" says well: "It is not easy to think about a porridge and a meal. Half a silk and half a wisp of perseverance is difficult. " Our ancients struggled with nature for thousands of years in order to have enough food and clothing. Even in Zhu Bolu's early Qing dynasty, it was not easy to get this porridge and rice, nor was it easy to raise pigs, sheep and poultry. Therefore, Zhu Bolu warned future generations: "Don't kill birds because of greed." Now a teenager will eat a roast duck for a meal. Zhu Bolu knows something underground. what do you think? Although the times are different and the material is rich, we should not forget the tradition of hard work and plain living.

Traveling to Korea in 2009, all toilets in Korea were equipped with large rolls of toilet paper and soap. Many people have experienced the embarrassment and embarrassment of being in a hurry without toilet paper. At that time, I was thinking, I don't know when our city toilets can be equipped with toilet paper and soap. Some toilets with toilet paper, such as the airport, have been taken away, and our toilets have just been free.

It is estimated that it will take some time to be like South Korea. In Korea, I also met a Qingdao fellow who married in Korea, and I felt very cordial. I asked her how much ordinary Korean workers can earn every month, and she said it was about 10 thousand yuan, and she would earn more as long as she was willing to contribute. Unlike in China, the wages of manual labor are not high. If the person who took the toilet paper could earn 10 thousand yuan, he probably wouldn't take a little toilet paper so shamefully. Is this the gap between the rich and the poor? Does this answer the sentence "in a warehouse, you should know etiquette, and you should know honor and disgrace when you are full and warm"?

The economic achievements of China's reform and opening up have attracted worldwide attention, and the speed of getting rid of poverty and getting rich is unparalleled in the history of world economic development. But we can't just be satisfied with the rapid development of economic unipolar. If the rise of economy can't bring about the rise of culture, it can't be regarded as a real rise. The great rejuvenation of our Chinese nation is indispensable to the rejuvenation and rise of Chinese culture. A strong country must enrich the people first.

In a powerful country, the people must have plenty of food and clothing and live and work in peace and contentment. In fact, it is not an inevitable condition, but an important condition at most, which means that "knowing etiquette and knowing honor and disgrace" is only a prerequisite. On this basis, it is actually the embodiment of national cultural quality. Our people also need to know etiquette and honor and disgrace in the warehouse.

Having said that, let's go back to the theme and let a Tang poem as the conclusion. "After cutting the grain at noon, sweat dripped into the soil. Who knows that the Chinese food on the plate is hard. "