How did Ba Jin comment on Lu Xun?

How did Ba Jin comment on Lu Xun?

Ba Jin: In mourning for Mr. Lu Xun

On the morning of October 19, an unfortunate message came from a corner of Shanghai. In a very short time, it spread all over China and the world:

Mr. Lu Xun passed away!

Wreaths, messages of condolence, messages of condolence, tears, and lamentations poured into Shanghai from all over China like a torrent. Sad articles were published in newspapers in any small city, and cries of grief rang out in even the most remote villages and towns. The conscience of all China has never been so sad as it is now. This old man, with his pen and heart, accomplished something that those giants could not accomplish. Even as he quietly closed his eyes, he drew thousands of people to him. Whether they were close friends or bitter enemies, they all sadly buried their heads in front of his body with the deepest respect. At least at this moment, the conscience of all China is united.

We don’t have many words to mourn such a great man, because all words become very small in front of this old man; we cannot bury the deceased with tears alone, because the deceased is a A brave warrior who refuses to give up until death. But we cannot stop our grief to deny our huge loss; the death of this old man has caused us to lose a great mentor, the young people have lost a close friend who loves and protects them, the Chinese people have lost a person who speaks on their behalf, and the Chinese nation has lost a great teacher. The liberation movement lost a heroic fighter. This gap cannot be filled.

Mr. Lu Xun is great. No one can deny such a statement. However, we don’t want to call him a superstar or the sun, because such a metaphor is too abstract. He is not a splendor of nature that is beyond our reach. He has never sat high on the heads of Chinese youth. A simple letter from an unknown person can cause his heart to be revealed; the appeal of a young man in distress will also receive his sympathetic help. There is no writer in China who loves young people as much as he does.

However, it is not enough to regard such a person as a treasure in the Chinese literary and art world. Although we cherish his literary achievements, and like many others, we believe that his works can be included in the world's immortal masterpieces, but we value even more: he was a great fighter in the national liberation movement; He was one of ten brave pioneers in the movement for human liberation.

Mr. Lu Xun’s personality is greater than his works. In the past twenty or thirty years, his call for justice has resounded through the dark night of China. In the wilderness full of thorns, he holds high the torch of thought and leads countless young people towards a ray of light in the distance.

Now, such a person has disappeared from the horizon of China. His death is an irreparable loss to the entire Chinese people. Especially at a time when the national crisis is deepening and the national liberation movement is raging, we have lost such a great mentor. Our grief is not without reason.

Farewell, Mr. Lu Xun! You said, "Forget me." No one can forget you. We will not let you die quietly. You will come alive, live in our hearts, and live in the hearts of all Chinese people. You live to see how everyone inherits your legacy and moves towards the road of liberation of the Chinese nation!

In October 1936 in Shanghai, why was Ba Jin Ba Jin and Lu Xun Lu Xun? The Chinese teacher left a perverted homework...

Mr. Lu Xun’s good friend Xu Shoushang wrote in his "Impressions of the Deceased Friend Lu Xun" "The article said that Lu Xun once explained this:

"(1) His mother's surname is Lu, (2) Zhou Lu is from a country with the same surname, and (3) it means stupid and quick." In fact, in addition to this meaning, the pen name "Lu Xun" also has another "deep meaning". Let’s look at “Lu” first. Lu is indeed his mother’s surname. Lu Xun lost his father at the age of 16, and he and his mother depended on each other for life. Mother and son had a deep relationship. Taking Lu as his surname expressed his love for his kind and kind mother Lu Rui; in addition, in ancient times, , Zhou and Lu are countries with the same surname.

Looking at the word "Xun" again, in addition to being foolish and quick, it also has a "deep meaning". According to "Erya - Shi Beast" it is said: "The female wolf, its son ?, is extremely powerful and fast." "?" means excitement, which means *** from dog, and water from water. In philology, it means fertile and violent. Now combining "Lu" and "Xun", "Lu" is taken from the mother's surname, and "Xun" means wolf son in ancient times, so "Lu Xun" can be understood as a powerful son of a wolf. Here is a question, why should we compare ourselves to the son of a wolf? Mr. Hou Wailu explained this problem in his book "The Pursuit of Resilience". He said: "The modern enlightenment ideological movement has a logical rule, which is to first modify the propositions that were taken for granted in the old era, and then deny the propositions that were taken for granted in the old era." Using "Lu Xun" as a pen name is in line with this logical rule. Mencius once said: "Without a father and a king, he is just a beast." ("Mencius - Teng Wengong") "Lu Xun" takes his mother as his surname and the beast as his name. , it is a denial of him on the basis of acknowledging the natural proposition of the old era. Since people without fathers and kings are beasts, then I am a beast. I have no father and no king. Without Gang Changmingjiao, I am "beyond the three realms." "Outside, not in the Five Elements", I will not be bound by the old era, and I can rise up quickly and tenaciously attack the old forces, old ideas, and old culture.

It can be seen from this that the pseudonym "Lu Xun" reflects Lu Xun's anti-feudal thoughts and his determination to break with the old era and fight resolutely against it, and expresses the great ambition of a revolutionary.

In memory of my classmate Barnbo who died in a foreign country, I wrote the character "Ba" as the first character of my pen name. In March 1958, Ba Jin said in the article "On "Destruction": "The word 'Ba' in my pen name is associated with him. From him, I learned that there is one surname among hundreds of families. "Ba' character." A pen name should consist of two characters, and one character must be added. Which character should be used? While he was hesitating, Zhan Jianfeng walked in. Seeing that he seemed to be thinking about something, he asked why. Li Yaotang told the truth and said he wanted to find a word that was easy to remember. Zhan Jianfeng was an enthusiastic person. When he saw the book "Ethics" by Kropotkin that Li Yaotang was translating spread out on the table, he pointed and said: "Let's use Kropotkin's 'gold'." So Li Yaotang said happily Nodding: "Okay, let's call it 'Ba Jin'. It's easy to pronounce and easy to remember." Then he wrote the word "金" after the word "Ba". Where did the pen names of Lu Xun and Ba Jin come from?

Lu Xun's "Lu" is the surname of Mr. Lu Xun's mother. The "Lu Town" often mentioned in his novels is his mother's hometown; " "Xun" is his nickname, so the term "Brother Xun" also appears in his novels. The literal meaning is foolish and quick. Ba Jin wrote the character "Ba" as the first character of his pen name in memory of his classmate Ba Enbo who died in a foreign country. In March 1958, Ba Jin said in his article "On "Destruction": The word "Ba" in my pen name was associated with him. From him, I learned that among the hundreds of surnames, there is "Ba". "Character. A pen name should consist of two characters, and I need to add another character. Which character should I use? When he was hesitating, Zhan Jianfeng walked in. Seeing that Li Yaotang seemed to be thinking about something, he asked why. Li Yaotang told the truth and said he wanted to find a word that was easy to remember. Zhan Jianfeng was an enthusiastic person. When he saw the book "Ethics" by Kropotkin that Li Yaotang was translating spread out on the table, he pointed and said: "Let's use Kropotkin's 'gold'." Li Yaotang nodded readily. : "Okay, let's call it 'Ba Jin'. It's easy to pronounce and easy to remember." Then he wrote the word "金" after the word "Ba". How did Lu Xun and Ba Jin come up with their pen names?

"Lu Xun" first appeared in the 1918 novel "Diary of a Madman". As we all know, this is the pen name that is most used and has the greatest influence. This name symbol has been integrated with Mr. Lu Xun's personal image and cultural spirit and is inseparable. When explaining the meaning of his pseudonym to his friends, he once said that there were three reasons: "1. His mother's surname was Lu; 2. Zhou Lu was from a country with the same surname; 3. It also means stupid and quick." As a result, pen names such as "Xun", "L.S", "L", "Lv Falcon", "Xun Ji", "Ni Shuoer", "Chong Xun" and so on were subsequently simplified, derived and evolved.

When Ba Jin answered the editor of the Chinese University of Hong Kong magazine in 1985, he said: "In 1928, I finished writing "Destruction" at La Fontaine Secondary School in Chateau-Gyrie, France, and wanted to choose a pen name. It happened that my Chinese classmate Baan at the time Bo committed suicide by drowning. In order to commemorate him, I chose the word "Ba". At that time, I was translating Kropotkin's "The Origin and Development of Ethics", so I chose the word "Jin". It became the pen name of 'Ba Jin'." How did Mr. Lu Xun and Grandma Bing Xin evaluate Grandpa Ba Jin

Lu Xun: "Ba Jin is a passionate writer with progressive ideas, one of the few good writers."

Bing Xin "What's admirable about him - I don't use the word "respectable" because the word "respectable" seems too polite - is his "sincerity". Wen Zao once said to me: " Ba Jin is really a sincere friend. "

Bing Xin wrote an article "The Most Lovely and Admirable Writer" about Ba Jin. If you are interested, you can search it on the Internet. How did Lu Xun comment on "Water Margin"

In the early 1930s, Lu Xun once commented on "Water Margin" in "San Xian Ji: The Changes of Hooligans": "The word 'xia' is gradually disappearing, and bandits are rising, but they are also chivalrous people, and their banner is 'Walking for heaven'. What they opposed were treacherous ministers, not the emperor, and what they robbed were civilians, not generals. When Li Kui was robbing the execution ground, he swung his axe, chopped off all the people in a row, and the people he chopped were the spectators. The book "Water Margin" makes it very clear: Because he did not oppose the emperor, he was recruited as soon as the army arrived and went to fight other bandits for the country - bandits who did not "do justice for heaven". Finally a slave. Ba Jin’s evaluation of Mr. Lu Xun

Ba Jin: Mourning Mr. Lu Xun

On the morning of October 19, an unfortunate message came from a corner of Shanghai. Spread throughout China and the world:

Mr. Lu Xun passed away!

Wreaths, messages of condolence, messages of condolences, tears, and lamentations poured into Shanghai from all over China like a torrent. Sad articles were published in newspapers in any small city, and cries of grief rang out in even the most remote villages and towns. The conscience of all China has never been so sad as it is now. This old man, with his pen and heart, accomplished something that those giants could not accomplish. Even as he quietly closed his eyes, he drew thousands of people to him.

Whether they were close friends or bitter enemies, they all sadly buried their heads in front of his body with the deepest respect. At least at this moment, the conscience of all China is united.

We don’t have many words to mourn such a great man, because all words become very small in front of this old man; we cannot bury the deceased with tears alone, because the deceased is a A brave warrior who refuses to give up until death. But we cannot stop our grief to deny our huge loss; the death of this old man has caused us to lose a great mentor, the young people have lost a confidant and friend who loves and protects them, the Chinese people have lost a person who speaks on their behalf, and the Chinese nation has lost a great teacher. The liberation movement lost a heroic fighter. This gap cannot be filled.

Mr. Lu Xun is great. No one can deny such a statement. However, we don’t want to call him a superstar or the sun, because such a metaphor is too abstract. He is not a splendor of nature that is beyond our reach. He has never sat high on the heads of Chinese youth. A simple letter from an unknown person can cause his heart to be revealed; the appeal of a young man in distress will also receive his sympathetic help. There is no writer in China who loves young people as much as he does.

However, it is not enough to regard such a person as a treasure in the Chinese literary and art world. Although we cherish his literary achievements, and like many others, we believe that his works can be included in the world's immortal masterpieces, but we value even more: he was a great fighter in the national liberation movement; He was a courageous pioneer in the movement for human liberation.

Mr. Lu Xun’s personality is greater than his works. In the past twenty or thirty years, his call for justice has resounded through the dark night of China. In the wilderness full of thorns, he holds high the torch of thought and leads countless young people towards a ray of light in the distance.

Now, such a person has disappeared from the horizon of China. His death is an irreparable loss to the entire Chinese people. Especially when the national crisis is deepening and the national liberation movement is raging, we have lost such a great mentor. Our sorrow is not without reason.

Farewell, Mr. Lu Xun! You said, "Forget me." No one can forget you. We will not let you die quietly. You will come alive, live in our hearts, and live in the hearts of all Chinese people. You live to see how everyone inherits your legacy and moves towards the road of liberation of the Chinese nation!

In October 1936 in Shanghai, were Lu Xun and Ba Jin the same generation?

Ba Jin once said from the bottom of his heart, "Mr. Lu Xun will always be my teacher." Real life Lu Xun did give Ba Jin a lot of help and guidance. Their relationship was not that of teacher and student, but that of teacher and student. The reason why Ba Jin said this was more out of respect and admiration for Lu Xun.

Lu Xun was thirteen years older than Ba ??Jin. Although they did not interact much, the pair got along very well, and the difference in personality and age was not a problem. Lu Xun and Ba Jin met in September 1934. In the same month, Lu Xun left his apartment and took refuge. In October, Ba Jin went to study in Japan. Ba Jin returned to China in the autumn of 1935, and Lu Xun died in 1936. The actual relationship between Lu Xun and Ba Jin lasted for more than a year, which was also the period when Lu Xun was seriously ill. But the same pursuit and the same mission made their hands hold together tightly. This is inseparable from the foundation of the changes of the times, laying the foundation for the development of new literature, inspiring the spirit of bold pursuit, and promoting the true friendship between the two giants in the literary world. Review of Lu Xun's "Blessing"

If you are not satisfied, I will get points for myself to comment on Lu Xun's "Dead Fire"

In "Weeds", "Dead Fire" has Lu Xun's imagination A powerful article. Human beings have various imaginations about fire. Generally speaking, people regard fire as a symbol of life. But what Lu Xun imagined was "dead fire", which concentrated the two meanings of life and death. Let's see how he develops his unique imagination. He said, I dreamed that I was running among the peaks, and suddenly fell from the peak into the ice valley. Looking down, I saw a blue-white color. This blue-white color is the color of death. But in the blue and white, I suddenly saw many coral-like red shadows. In the color of death appears the color of life, which is the death fire. So, a philosophical discussion started between me and Deathfire. The dead fire said to me: Sir, please rescue me quickly, otherwise I will freeze to death. If I say yes, I will take you out of the Ice Valley. The dead fire said again, if you take me out of the ice valley, I will burn it all. I can only make a choice between "freezing" and "burning out". What does this mean? This is a difficulty we encounter when studying Lu Xun's "Wild Grass·Dead Fire". Later, my mentor Mr. Wang Yao inspired me. Mr. Wang happened to be seventy years old that year. He said, I am now faced with a dilemma: either do nothing, which is called "sitting and waiting for death"; or, as everyone promotes, "use the remaining heat" and work hard, but this is just a "dying struggle." I can only make a limited choice between "sit back and wait for death" and "struggle to death". What do you think we should do? When I heard it, I immediately thought of Lu Xun's "Dead Fire". "Freezing" means "sitting and waiting to die"; "burning out" means "dying struggle".

Although death awaits everyone in the end, is there any difference between "burning out" and "freezing"? There is a difference. This freeze will mean that he will do nothing in his life. His life will have no light or shadow at any time. It will be an empty shell of life. After it is burned, even though it is finished in the end, the moment it burns it emits brilliant light, and its life is fulfilling. This is actually a philosophy of life, that is, the value of life does not lie in the result, but in the process. The results are the same for everyone, but the process is different. The process of your struggle, your life of struggle, and your life of hard work are fulfilling and valuable. And that wasted, idle life is empty, meaningless, and an empty shell of life. This is just like the Olympic spirit, the most important thing is participation. This is the philosophy of Lu Xun's "Weeds", which reflects Lu Xun's philosophy of life that values ??the process but not the results. The propositions of "frozen to death" and "burned out" actually tell us that human self-selection and self-realization are extremely limited. You can't imagine the possibility of human choice. Human beings have extremely limited choices between freezing to death and burning up. But after all, there is still room for choice, so Mr. Wang Yao told me that instead of sitting back and waiting for death, it is better to struggle to the death, because there is a kind of beauty in the dying struggle.