Traditional Culture Encyclopedia - Photography major - Notes and appreciation of Qiushui's original text
Notes and appreciation of Qiushui's original text
Clear eyes
When autumn water comes, all rivers flow over the river, and the Liu Jinghe River is very big. Between two cliffs, you can't tell an ox from a horse. So, how can Herb be pleased with himself and take the beauty of the world for himself? Follow the current to the east. As for the North Sea, look east and see the end of the water. So Yan Hebo began to look at his face, looked at the sea, sighed, and said, "There is a saying in the wild that you don't think you are yourself." I call it ⑩. " And if I know less about Zhong Ni (1 1) and despise the meaning of Boyi (12), I will believe it; Today, I saw (13) that my son is in poverty. Unless I am at my son's door, I am in danger (14). I have already seen (15) laughing at Dafang's home (16). "
If Beihai says, "The well frog can't talk to people in the sea and is trapped in the air (17); Summer insects can't talk to ice, but stick to time (19). Qu's (20) can't talk to Taoists, but he binds (2 1) to religion. Today, I look at the sea from the cliff, but I know I am ugly (22), and I will be able to talk to Dali. The water in the world is bigger than the sea. I don't know when the stop loss is not profitable; Tailu (23) let it out, I don't know when it is empty; Spring is the same as autumn. We don't know about floods and droughts. The flow of this river (24) cannot be measured (25). However, I never regard this as (26), because (27) is more than (28) heaven and earth, and I suffer from yin and yang. I am between heaven and earth, and Xiao Mu is among the mountains. The square inch (29) is almost less, and you laugh at yourself? The four seas (30) are between heaven and earth, unlike the sky (3 1) in osawa (32). China (33) is in the sea, unlike Zou Mi (34) in Taicang (35). Tens of thousands of things (36), people are in a daze, people die in Kyushu (37), raw food is eaten in the valley, boats and cars are connected, and people are in a daze. This is more important than anything else, unlike Hao (38), whose ending lies in the horse? The connection of the five emperors (39), the dispute between the three kings (40), the concern of benevolence (4 1), the work of any scholar (42), do this (43)! (44) The name language of Zhong Ni's "Boyi Ci" is rich and self-contained. Don't you want to be more important than water? "
Note (1) is selected from Zhuangzi Qiushui. Hebo, the name of the river god, is said to be Feng (píng). Hai Ruo, Poseidon's name.
(2) 【 Liu Jing 】 Direct access to unobstructed rivers.
(3) 【 Between two cliffs, cattle and horses can't be distinguished 】 From the small continent in the river to the river bank, even large animals like cattle and horses can't be distinguished because of the long distance. By the water. Two feet, two banks. Zhu, Xiaozhou in the water. Cliff, high river bank.
(4) [readily] happy appearance.
(5) End.
⑥ [Rotation] Rotate, turn around.
⑦ Look up or overlook the sea. "Looking at the ocean and sighing" later became an idiom, which was used to sigh one's own smallness when seeing others' greatness, or to sigh one's own incompetence when dealing with one thing.
Slang and proverb.
Pet-name ruby heard some truth. Smell this word and understand some truth. Hundred, the method of "generating indefinite numbers from definite numbers" here means "many" and can't reach "thousand" or "ten thousand".
Participating in [What's my name] means "Call me". The object "I" is in front.
(1 1) [Zhong Ni Little News] is few, and it is used by conation, thinking that Confucius has little knowledge. Zhong Ni, a word of respect. Smell, knowledge.
(12) 【 Lighter than the meaning of Boyi 】 Light, conative usage, thinking that Boyi is benevolent and light. Boyi, the son of Gu at the end of Yin Dynasty. Ancient Zhu Jun left Boyi's younger brother Shu Qi as the heir, and Shu Qi gave way to Boyi, but Boyi did not accept it. As a result, he fled to Zhou with Shu Qi. They opposed attacking Zhou and thought he was the minister who killed you, so they lived in seclusion in shouyangshan and starved to death without eating.
(13) [Look] Look.
(14)[ almost (dà i)] dangerous, failed.
(15)[ View] quilt cover.
(16) 【 Dafang House 】 Avenue House. A well-informed person who knows the truth
(17) restriction.
(18)[ Virtual] Enter the "market" and business premises.
(19) 【 Persistence time 】 is limited by time. Benedict restriction.
(20) [Qushi] A folk singer is a person who lives in a backcountry and is therefore ignorant and lacks knowledge.
(2 1) [bundle] constraint.
(22) [Ugliness] is shallow.
(23) [Tail] is said to be the place where water is discharged from the bottom of the sea.
(24) Exceed.
(25) [Non-quantifiable] cannot be calculated by quantity.
(26) [conceit] conceit, complacency. Conviction usage.
(27) self-knowledge.
[Metaphor] Shaped.
(29) Being exists (such an idea).
(30) [Four Seas] In ancient times, China was thought to be surrounded by the sea, and it was called the East China Sea, the South China Sea, the West Sea and the North Sea according to its orientation, but it also varied from time to time.
(3 1)[ only empty (lě ik ǒ ng)] ant nest. Empty, through the "hole".
(32)[ osawa] wilderness.
(33) [China] In ancient times, our ancestors reclaimed land in the Yellow River valley and thought they were among the best in the world, so they called it "China". After referring to the central plains.
[Rice] describes tiny grains of rice. Ladder, a barnyard grass, is as strong as millet.
(35) 【 Taicang 】 Granary.
(36) Use "everything" to refer to the types and quantities of things. Number, calling number, address.
(37) 【 Died in Kyushu 】 Within the whole Kyushu. Death, death.
(38)[ Mo Hao] The end of the hair. Howe Pass "Millie", the hair on animals.
(39) [Lian] continued to refer to the demise of the five emperors.
(40) The Three Kings refer to the sons Qi, Shang Tang and. All three are self-reliant. (According to the Three Kingdoms, the Warring States Policy, and Tian Wen of Chu Ci, Yuchan was in a favorable position, and he seized his position by killing him. The objects of "contention" and "connection" above, and the objects of "disturbance" and "labor" below all refer to the whole world.
(4 1) [Benevolent] A person of noble character.
(42) 【 stone man 】 refers to the talents who take the world as their own responsibility.
(43)[ this] refers to the "luxury" above.
(44) 【 think fame 】 In order to gain fame.
Autumn water arrived on time, and all the rivers poured into the Yellow River. The water in the Yellow River is so straight and big that it is impossible to distinguish big animals such as cattle and horses from both sides of the river to the small continent in the river. In this case, Hebo is very happy and smug, thinking that all the beauty in the world is on his side. Hebo traveled eastward along the current and reached the North Sea. Look east, there is no water. So Hebo turned to look at the sea and sighed and said to Hai Ruo, "As the saying goes,' If you know something, you think that no one can compare with you'. People like this are talking about me. I have heard that some people think that Confucius has a shallow knowledge and is ignorant of foreigners. At first, I didn't believe them. Now I understand that your generosity is so endless, and it will be very dangerous if I don't ask for advice at home. I will be laughed at by real masters for a long time. "
Beihai Ruo said, "The frog in the well can't talk to him about the sea because he is limited by the place where he lives;" Insects in summer can't talk about ice with them because of seasonal restrictions; You can't talk to a man with little knowledge because he is limited by his education level. Now that you look out from the seaside and see the sea, you will know your shallowness, so that I can tell you the principle of Taoism. There is no water bigger than the sea in the world. All the rivers come back here. I don't know when it will stop, but the sea will not increase and overflow. I don't know when it will stop, but the sea will dry up instead of decreasing. Whether it is spring or autumn, the sea will not change; Whether it is flood or drought, the sea is not affected. Its water storage capacity exceeds that of rivers, which is simply beyond the calculation of general figures. But I have never been complacent, because I know that I am a product of nature, endowed with appearance by heaven and earth, and endowed with the spirit of Yin and Yang. I am between heaven and earth, like a small stone tree in the mountains. Just when I thought I had seen too little, how could I be proud? Counting the four seas between heaven and earth is not like a small ant hole in the wilderness. Well, China exists in the ocean, isn't it like a small grain of rice in a big granary? Every time the world uses the word "everything" to call the number of things; And man is just one of all things. In Kyushu, people live on grain and travel by boat. As everyone, they are just a part of everyone. Compared with all things, isn't an individual like a hair on a horse? The five emperors abdicated, the three kings fought for power, the benevolent people worried about the country, and the scholars worked hard, but it was just a hair on their shoulders! Boyi is famous for making the world famous, while Confucius is regarded as knowledgeable because he can talk about what's going on in the world. Aren't they just as complacent as you are when you see the river rising? "
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