Traditional Culture Encyclopedia - Photography major - What does the Buddha mean by robbing the fire?
What does the Buddha mean by robbing the fire?
1. Tiroshova .. A: When the world was destroyed by fire, the Yi Chan Day and the second Zen Day, which were light and boundless, were robbed and burned.
2. Bad water (à Posa ü va...a): The world is damaged by water, and the world under clear skies is drowned and destroyed by water robbery.
3. Wayosova .. A: When the world is destroyed by the wind, all the worlds in Guangguo are destroyed by the robbery wind.
How did the world end?
For a long time, the world has always existed, and human beings and people are also living vigorously. When the world was about to be robbed and destroyed, a large dark cloud of robbery began to form in the sky, and a trillion rounds of heavy rain fell all over the world.
People were very satisfied and happy. They took out all the seeds and sowed them. But when the grain grew enough for cows to eat, although thunder roared, there was no rain.
Because it was the last rain in the world, it never rained again. As the Buddha said in the seventh episode of the seventh solar sutra, The Monks, by that time, it will not rain for many years, centuries, millennia and millennia. (A.7.66)
Because it doesn't rain, all beings who depend on rain are reincarnated into Brahma after death, and so are immortals who live on flowers and fruits. In this way, after a long time, the water everywhere dried up, even the fish and shrimp died, and they were incarnated in Brahma's world, and even all beings in hell were incarnated in Brahma's world.
Some people will ask, "Without Zen, it is impossible to incarnate Brahma. How to prove Zen when you rob all sentient beings and are forced by hunger? How can I reincarnate into Brahma? " They were born in the realm of desire before practicing Zen, and then they were born in the realm of Brahma.
At that time, there was a Tianshi named Lockerbie Yuha, who knew that the robbery would be destroyed in another thousand years. So, with long hair and red clothes, he cried and wiped his tears with his hands, pretending to be very strange and walking on the sidewalk shouting: "You guys! In 1000 years, the robbery will be destroyed, the world will be destroyed, the sea will be exhausted, and even the earth and the king of Mount Sumi will be robbed and burned to death until the Brahma world dies. Gentlemen, you should practice kindness quickly! Gentlemen, please repair your sadness, happiness and home quickly! You should be filial to your parents and respect the elders at home! "
Hearing these words, most people and secular people are afraid, and they begin to grow soft hearts and accumulate love and other blessings. After they did this, they were reincarnated in heaven after death. Eating paradise food there proves that the wind is everywhere in Zen, and then it turns from the paradise of desire to the paradise of Brahma.
Other sentient beings are reincarnated into heaven because of late karma, because in the long cycle, there is no sentient beings with late karma at all. They also got Zen in heaven. In this way, all sentient beings got the Zen of Heaven and the incarnation of Brahma.
Since the rain stopped, after a long time, a second sun appeared in the sky. At that time, the earth dried up, all living things died, and there was no life on the earth. There is neither day nor night. One sun sinks, the other rises, and the scorching sun constantly shines on the earth. When the sun is running normally, there are clouds flowing in the sky. But when the robbed sun runs, there is not a cloud in the sky, and the sky is as pure as a mirror without a trace of dust. All the small rivers have dried up except the five big rivers.
After a long time, the third sun appeared. When the third sun appeared, even the five rivers dried up.
After a long time, the fourth sun appeared. Because of the appearance of the fourth sun, even the source of all rivers in the snow-capped mountains dried up.
After a long time, the fifth sun appeared. Because of the appearance of the fifth sun, the sea dried up, and even a drop of water can moisten your fingers.
After a long time, the sixth sun appeared. Because of the appearance of the sixth sun, the whole world around the wheel turned into a cloud of smoke, which sucked up all the water. Not only in our world, but also in a trillion-dollar world.
After a long time, the seventh sun appeared. Because of the appearance of the seventh sun, the whole world around the wheel, even a trillion worlds around the wheel, became flames, and the earth and Mount Sumeru were burned and destroyed and disappeared into the air. The flame has been rising to the Four Heavenly Kings, burning down the Jindian, Baodian and Moni Palace where the Four Heavenly Kings lived. The fire continued to burn upward for 33 days, such as Ahmad, Xi Du Ansari, Lotte, and other free days, and then burned the three Brahma realms in the second Yi Chan, namely Brahma and Brahma, and burned the light day-free and boundless days in the second Zen until the day of light and sound.
As long as there is a substance in the world below the sound of light, the fire will not stop. Until all the substances are completely burned out, the fire is extinguished like a flame burning ghee, leaving no ashes. All the lines were destroyed, and the void below and the void above became a huge darkness. (Virtual machine 405)
The long time from the appearance of Dayun at the beginning of the robbery to the appearance of the sun and the moon is countless robberies, which is called "one robbery".
The long time from the appearance of the sun and the moon to the reappearance of the robbery cloud is countless robberies, which is called "successful robbery"
The long time from the emergence of the robbery cloud to the complete burning of the world is countless robberies, which is called "evil robbery".
The long time from robbery to the emergence of big clouds in the void at the beginning of robbery is countless robberies, which is called "evil robbery".
These four countless robberies merged into one big robbery. From this point of view, success, birth, evil and emptiness are the objective laws of the world, and catastrophe is a cycle of the world from birth to death. (Virtual machine 406)
-Ma Xinde venerable "Abidharma Essentials" Chinese book
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