5 thoughts and reflections after reading "The Scholars"

"The Scholars" depicts a series of ugly characters through bitter satire and using the pen as a knife. The imperial examination system of the feudal society in "The Scholars" poisons the minds of literati. What are your thoughts after reading "The Scholars"? The following are 5 thoughts and feelings I compiled after reading "The Scholars". Welcome to read and share.

More recommended articles related to "The Scholars" ↓ ↓ ↓

800 words of thoughts after reading "The Scholars"

? 5 excellent essays on the reflections of The Scholars

5 essays of 600 words on the reflections after reading "The Scholars"

Examples of reflections on the reading of "The Scholars" for middle school students

"The Scholars" reading notes, 6 articles of 800 words

Thoughts and reflections after reading "The Scholars" 1

Among Chinese classical novels, "The Scholars" is the A work that specifically reflects the life of scholars under the imperial examination system. It has become one of China's classic literary masterpieces that has been passed down through the ages for its sharp social criticism and precise depiction of the human distortions caused by the system.

The imperial examination system broke the hereditary status of the bureaucratic class and made it possible for the majority of civilians to move upward. Not only that, its effective implementation has made China's officials entirely composed of intellectuals, which has greatly improved the intellectual ability and overall quality of the bureaucratic class. From the Sui and Tang Dynasties to the Ming and Qing Dynasties, almost all the best officials in Chinese history came from the imperial examination. However, it should be noted that due to the limited number of places and content of the imperial examination, it not only caused serious flaws in the knowledge structure of Chinese officials, but also caused Chinese scholars to prioritize instrumental rationality over value rationality when striving for good rankings. His pragmatic ethics and even wanton corruption after he became an official laid hidden dangers. Starting from the Ming Dynasty, the widespread application of Neo-Confucianism and the eight-part essay form in the imperial examinations made this system an effective tool for the country to promote the ideology of the ruling class and suppress the thoughts of scholars. It was precisely because of these shortcomings that the imperial examination system, which had been in operation for more than a thousand years, was abolished by the Qing rulers when the Qing Dynasty was in full swing in the late Qing Dynasty.

"The Scholars" and the life of the author Wu Jingzi:

The life of Wu Jingzi found on Baidu Encyclopedia is as follows: "Wu Jingzi (1701-1754), whose courtesy name was Minxuan and Wenmu, Haolimin, one of the greatest novelists of the Qing Dynasty, was a native of Quanjiao, Anhui Province, so he called himself "Old Man Wenmu" in his later years because his family had a "Wenmu Shanfang". He also moved from his hometown of Quanjiao, Anhui to Nanjing, Jiangsu. Along the Qinhuai River, he was also known as "Qinhuai Guest". He was good at memorizing and memorizing. He was a disciple of Bu Guan Xuan. All the old property was squandered, and there might be no food at all.

In the 13th year of Yongzheng's reign (1735), the governor Zhao Guogong refused to attend the academy in response to the "erudite Hongci". , the third-level local examination of Fu Yuan and Supervisor Yuan was not postponed due to illness). He moved to Jinling and became the leader of the literary circle. He also gathered comrades to build the Pantheon at the foot of Yuhua Mountain to worship 230 people under Tai Bo. He sold his house to make a living. In his later years, he took the name Wenmu and stayed in Yangzhou. He later died in his hometown. Du Shaoqing in "Lin Wai Shi" should be the incarnation and portrayal of the author Wu Jingzi. Wu Jingzi came from a local aristocratic family. "The family's reputation came from the United States, and many famous officials and ministers came from his family." This allowed Wu Jingzi in his early years to not only receive a good cultural education, but also have the capital to look down on officialdom and not be driven by the imperial examination. This background also gave Wu Jingzi an obvious duality in his attitude towards the imperial examination system and imperial power: on the one hand, he ridiculed those vulgar scholars who were obsessed with studying and rushing for fame and fortune; Scholars with a Confucian spirit, including the imperial power behind this spirit, have beautiful expectations and imaginations. The reason why "The Scholars" adopts the writing method of first suppressing and then promoting in the first thirty chapters is satirical and the last thirty chapters are inspirational is obviously closely related to Wu Jingzi's family background. What Wu Jingzi opposed was only the rigid and mechanized selection method of selecting scholars according to the stereotyped writing method. He was not opposed to the imperial examination system itself, and he had no intention of questioning the imperial power and the entire traditional Chinese ruling order.

The background of the writing of "The Scholars":

At the beginning of the 18th century, the feudal imperial rule and the imperial examination system had reached their peak and were on the eve of decline and collapse; < /p>

The dual opposition between Confucian moral ethics is becoming more and more serious. On the one hand, there is Cheng-Zhu Neo-Confucianism, which adheres to moral ethics on paper and pursues inner cultivation.

Thoughts after reading "The Scholars" 2

I used my summer vacation time to buy a copy of "The Scholars" to read. I have heard of this book before. A satirical novel. The book describes what the author Wu Jingzi saw and heard. It reflects the corruption of human nature in feudal society.

The most familiar character in the book is no more than Yan Jiansheng. He appears in our textbooks as a timid and wealthy man.

The most impressive thing about him is that before Yan Jiansheng died, he was still looking at two bamboo hearts, which reflected his character of loving money as much as life. However, there is one thing about this man that makes me very disgusted. When he was mourning the death of his wife, he refused to buy even a single flower, which further reflected his attitude of treating wealth as his life.

The novel tells the story of Wang Mian at the beginning. The author starts from here, which is of great significance. Through reading the stories of the scholars below, comparing with Wang Mian's life will show the author's irony. This just responds to the theme, satirizing feudal society. However, Wang Mian is worth learning from. He studied hard all his life and accomplished many things.

In the article, it is thought that the candidates used money to buy the supervisor, that is Zhou Jin. He didn't study hard in life, he was carefree outside, and relied on his father's status to bully others. I despise this kind of people the most. There are many such characters in this book, just to satirize society.

In fact, I also read something gratifying from the bitter irony, that is, some people have begun to realize the harm and want revolution to change the status quo. This is the sublimation of ideas.

Thoughts after reading "The Scholars" 3

Today, I read a satirical novel, which is "The Scholars" which was famous in the Qing Dynasty.

"The Scholars" mainly talks about the different expressions of fame and wealth among various types of people in the old times. It describes some images of Confucian scholars who were deeply poisoned by the eight-part imperial examination system, reflecting the unhealthy secular atmosphere at that time.

The one who impressed me most deeply in "The Scholars" was the miser Yan Jiansheng. He is a timid and wealthy man. The most impressive thing about him is that his strict supervisor died of illness. This incident fully shows that Yan Jiansheng is stingy and loves money as much as his life. I think such a person is not worth learning from. On the contrary, we learn to be generous in life. If we are not generous, we will end up like Yan Jiansheng. Another thing about Yan Jiansheng - in mourning his deceased wife, he learned that Yan Jiansheng was so stingy that he would not even spend any money on his relatives, which fully demonstrated that Yan Jiansheng loved money as much as his life.

In the opening line of "The Scholars", Wang Mian, who was born in the countryside, went to herd cattle because his family had no money. But he likes reading, so he spends the money he earns every day to buy books. In the end, his hard work paid off and he became a celebrity in the county. Many people hired him as an official, but he refused to accept it. He fled to the mountains and lived a secluded life. It shows that he hates the obscure life of being an official.

In life, there are also such people. We often see on TV that some officials do things that harm others and do not benefit themselves for the sake of money and power, regardless of the interests of the people. In the end, they ended up with the same fate as Yan Jiansheng. These practical things tell us that we must not be greedy for petty gains and be generous, and we must not love money as much as our lives.

"The Scholars" taught me to be generous and not to be greedy for petty gains.

Thoughts after reading "The Scholars" 4

When I first read "The Scholars", I didn't quite understand what it meant. I finally understood it after listening to my father's explanation.

Take Fan Jin for example. Since ancient times, people have no use for talking and are just scholars. I am talking about scholars like Fan Jin. You see, before he passed the imperial examination, he could do nothing but study, not even sell chickens. He relied entirely on his father-in-law for financial support, and had no ability to survive at all.

In fact, reading is a process in which people continue to absorb spiritual food. The most critical thing is to absorb and then transform it into your own power. This is the same as our three meals: eat, absorb nutrients, and then promote our own growth. It is a pity that some students in the Confucian Academy only focus on "eating", that is, reading every day for decades, but ignore absorption. For them, reading is just a tool to knock on the door to glory and wealth. Once the purpose is achieved, the tool is worthless. Even if these people study for a lifetime, they will not absorb even a little bit of knowledge and turn it into their own strength. These books serve no other purpose than causing their "malnutrition".

It can be seen from this that the scholars at that time studied at all costs to become officials. Their real purpose was to take bribes and exploit the people after becoming officials. Only a very few of them were for the sake of the people. Nowadays, the situation in society has been greatly improved, but there are still lawless elements who take bribes and commit corruption and harm the people, but they will eventually be punished by law.

Thoughts after reading "The Scholars" 5

I finally finished reading "The Scholars". I say finally because it was not an easy read. Whenever you read, you can't help but wonder about the author's intentions. What story does he tell? What feelings or thoughts does he want to express? Who are the characters he depicts praising, satirizing, or criticizing? These questions are important when reading "The Scholars" It’s always very thoughtful.

But this does not affect my enthusiasm to read it. The whole book is like a wonderful documentary. The author is a senior photographer who calmly, meticulously and painstakingly recorded the daily lives, behaviors, attitudes, experiences, experiences, etc. of all kinds of scholars of that era. Record it painstakingly, without discussing or commenting. Facing the authentic life of the Confucian scholars, what you want to think is your own business.

"The Scholars" records people from the scholarly world, so there are many characters. You sing and then I appear. The story-telling method is the same as the movie "Beijing Love Story" directed by Chen Sicheng. Personal stories are relatively independent, but excessive interactions between people are related to each other. Not only the protagonists are changing, but the story scenes are also changing, including Nanjing, Suzhou, Hangzhou, Yangzhou, Tianchang County, Nanchang, Huizhou Prefecture, Miaojiang, Shandong, and Beijing. Temples, mansions, scenic spots, tents, riverside, boats, brothels, golden temples, and public halls. The advantage of reading this wonderful book is that you can start reading it from many places, and you can also finish it at many places. The bad thing is that if you don't pay attention to it, it will be like a monkey breaking corns, picking up the back and losing the front, and the reading will be in the clouds.

It wasn’t until I finished reading the whole book, and with the help of simple reading notes, that I had a rough outline of the book’s outline. It is said that in the forty-three years of Wanli, the world has been at peace for a long time. Although there were floods, droughts, and refugees, the emperor did not care. He was proud that Emperor Taizu Gao established a strict imperial examination system to select talents. He thought that there might be people who were missed. He never entered the Hanlin Academy in his entire life, so he led his ministers to various prefectures, states, and counties for a year to collect poems, epitaphs, and deeds of deceased Confucian monks. Scholars put the imperial list. The rankings are divided into three categories, with the top three winners being ranked first, the twenty winners being ranked second, and the thirty-two ranked winners being ranked third. After the announcement of the results, Liu Shangshu held a grand memorial ceremony in the Imperial College. (Chapter 56, Emperor Shenzong issued an edict to honor the virtuous, and Liu Shangshu accepted the order) This book talks about the life fragments of the 55 deceased Confucian scholars on the list. Those fragments are enough to reflect this person's knowledge and conduct. . Of course, some people's lives are told in detail, while others are told briefly.

The first and third person, Du Yi, is Du Shaoqing. He is the most written character in the book. He was a philanthropist who gradually gave away, borrowed, and defrauded all the property he had left behind from his ancestors. He moved from Tianchang County to Nanjing, and his life became increasingly difficult. But he still didn't change his true character, he took his wife on a trip to the mountains, and spent all his money without blinking an eye, letting the world ridicule him and living his life indifferently. He was talented but indifferent to fame and did not take part in the imperial examination. When the government came to ask him to become an official, he pretended to be ill and refused. He treats people in the Vanity Fair with a cold shoulder, but he helps old servants and those who are filial to the elderly and love their relatives. Although some people criticized him for not knowing how to make a living and being a bit stupid, when Du Shaoqing of Tianchang County was mentioned, many people called him a hero. The character Du Shaoqing entrusts the author's highest ideal for scholars: to have a sense of helping the world, to be poor and humble, to be rich and honorable, not to be lewd, and to be mighty and unyielding.

Yu Yude, who ranked first, and Zhuang Shangzhi, who ranked second, both had the idea of ??being indifferent to fame. However, Yu Yude was considered too old and was dismissed from Hanlin Academy because he honestly reported his age. He had no regrets and returned to his hometown to become a doctor. Zhuang Shangzhi was given the gift of Xuanwu Lake because a scorpion caused trouble and his donkey went down the slope. The irony is that these three people, who had detoured or avoided fame during their lifetime, were still hand-picked to be among the top three after their death. I wonder if the emperor's wishful thinking will make the three famous scholars uneasy.

Among those who have written more about people with characteristics and good character are Bao Wenqing, the 2nd and 19th person. He is a loyal and loyal person. He is a theatrical troupe operator. He does not hide anything from his superiors and his subordinates. Bullying, good at giving. After his death, Magistrate Wang, who had been rescued by his love, wrote an inscription for him, and he was listed on the list after inspection. The brothers No. 2, No. 12 and No. 13, Lou Yu and Lou Zan, visited celebrities everywhere and looked thirsty for talents. I was also deceived by fake famous people, but I didn't take it seriously and did not change my original intention of making friends with famous people. Among those who wrote more, had characteristics, and had bad deeds were the third and twenty-first Kuang? He was originally a good young man from the countryside who was extremely filial to his family. Later, he was sponsored by the county magistrate to enter the fame and fortune examination room because of his filial piety. There is also the third and thirtieth place, Uupu. A poor boy who loves reading is originally respectable, but he has a crooked mind, deceives the world, steals his reputation, and is a sinister person. It can be seen that people who mix fish and dragons with false reputation have existed since ancient times.

People who have not written much but are very distinctive include Zhou Jin, Fan Jin, Ji Hiannian and others. The first two spent half their lives trying to get into school, one went crazy from extreme pain, the other went crazy from extreme joy, but later they got what they wanted and supported each other. The latter one relies on his talent to be arrogant and arrogant. As long as I am good at handwriting, I feel like I am dragging my muddy shoes in someone else's study. When someone asks me to write, I will be scolded. The little monk is asked to press the paper while writing. If I don't like it, I will be scolded and beaten. These eccentric people are all in high school after death. There is also an alternative woman, Shen Qiongzhi, who escaped from marriage, sold her letters, and went to court. On the way home, her story was replaced by the two prostitutes she met on the boat, and her ending was unknown. She was interviewed by Du Shaoqing because she was selling calligraphy in Nanjing. I wanted someone to write an article for this strange woman, so she was ranked first in the third place.

Special mention should be made of Yan Zhihe, Yan Jiansheng, who is not on the list. His brother Yan Zhizhong took the position of Yan, ranking third and twenty-sixth. According to word of mouth, Yan Jiansheng Zhihe was a typical example of stinginess. Before his death, he pointed at two wicks and could not rest in peace until his wife pulled out one wick before he died. Little did they know that his brother, Yan Dawei, had misappropriated a pig from another family and was sued and had to avoid his hometown. It was Yan Jiansheng who paid for it to settle the local grudges. His wife was seriously ill, and his two uncles and his wife begged him to straighten his concubine Zhao. After his wife passed away, they accidentally discovered the five hundred taels of silver that his wife had saved and collected. Thinking that they were both frugal people, they became depressed and became ill. He used the money saved by his wife to finance his two uncles to participate in scientific examinations, and then died of illness. In fact, he is a nostalgic and frugal person who is just stingy with himself. After his death, his brother wanted to force Mrs. Zhao away and dominate his house.

This bad brother was listed on the list after his death, and Yan Jiansheng was also widely misinterpreted, which is really sad!

The author remains neutral in the novel, only describing people and events, without commenting. However, many of the characters' lofty opinions may represent the current trend of thought or may reflect the author's attitude. For example, in Chapter 13, Ma Chun went to talk to Gongsun Zang about articles and career; in Chapter 36, Dr. Yu and his disciples discussed Du Shaoqing; in Chapter 44, Chi Hengshan discussed Feng Shui with Yu Te; in Chapter 49, Shi Yushi and Gao Hanlin talked about fame and knowledge, etc. Some of the statements are very insightful. For example, if you are looking for a Feng Shui treasure place to bury your parents, you should think about preventing your parents from being flooded or trapped in an ant nest, rather than to prosper future generations. The latter idea is not only unreliable, but also unfilial. Another example is talking about fame and knowledge, "Those who talk about knowledge only talk about knowledge, without asking about fame; those who talk about fame only talk about fame, without asking about knowledge. If you have to talk about both, you won't be able to do either." In the book, it goes like this There are many profound conversations, which is also an important reason for this wonderful book to be read.

In the book, it is true that the limitations of the academic field, the appointment of unworthy people, the corruption of the officialdom, and the bending of the law for personal gain can often be seen. However, they are all like Du Shaoqing, who cares about the outside world and sacrifices himself for the limited benefit of others. Is this really a model for Confucianism cultivators? Dr. Xu Jiasheng said: Chinese scholars all have the ambition to make contributions. And cultivating Qi Zhiping is the ideal path for many scholars. However, knowledge and fame may achieve each other for a while, but it is difficult to achieve both for a lifetime. As for those who devote themselves to learning, their fame is limited, which means that the stage for them to perform is limited; and those who can earn fame cannot keep their original intention, otherwise their fame will not be guaranteed. It often becomes a constraint on development unconsciously. Reading "The Scholars" still has profound practical significance.

While reading, I often feel how strange tradition is. Bad traditions are like a curse that is hard to break away from. In the past, all kinds of ugliness in the scholarly circles and all kinds of ugliness in the officialdom have not disappeared until now, and they will flourish and shine when the climate is favorable. But good traditions are like water in your hands. Once it leaks, it is difficult to take it back. People's hearts are not ancient, and some honest ancient customs are quickly lost. Like the trust between people in "The Scholars", we meet by chance, you tell us your difficulties, we are strangers, and I help you with all my resources. Is it possible to do it now? Even the old man who fell on the road has become a problem whether to help him or not. Flying scams and fortifications are everywhere. The scholar Niu Buyi died in the temple, and the monk buried him in a coffin, recited sutras, and cried over and over again for his pity. When an old servant of Du Shaoqing's family passed away, he was already poor and sad, but he went all out to bury him and cried one after another. Nowadays, the death of many elderly people has really become a joyful funeral. Not only do no one cry, but people sing and perform at the funeral to make it lively and exciting. Covering the book and meditating, thinking about the past and looking at the present, I can't help but sigh!

In classical novels, if the characters have too many clues, use a list to explain them one by one. For example, "Water Margin" has thirty-six Tiangang stars, seventy-two evil stars, and one hundred and eight generals. There is a list of gods in "The Romance of the Gods". It is said that there is a love list after "A Dream of Red Mansions". "The Scholars" "There is a list of merits in ". After thinking about it again, the gray line becomes clear. This is my little reading method.

5 personal thoughts and reflections after reading "The Scholars":

★ 5 personal thoughts and reflections after reading "The Scholars"

★ "The Scholars" 》5 selected pieces of personal reflections after reading "The Scholars"

★ 5 pieces of personal reflections after reading "The Scholars"

★ 5 latest personal reflections after reading "The Scholars"

< p> ★ 5 pieces of reflections after reading "The Scholars"

★ 5 pieces of reflections of junior high school students after reading "The Scholars"

★ 5 pieces of reflections of students after reading "The Scholars"

p>

★ 5 thoughts on reading "The Scholars"

★ 5 thoughts on reading "The Scholars" var _hmt = _hmt || []; (function() { var hm = document.createElement("script"); hm.src = "/hm.js?fce392d37f1927da32ec8079e842a198"; var s = document.getElementsByTagName("script")[0]; s.parentNode.insertBefore(hm, s); }) ();