Wu Ge, the meaning of knowing.

Knowing things refers to the process of gaining true knowledge by knowing and understanding things.

"Wu Ge" means to know and understand the essence, attributes and characteristics of things through observation, research, thinking and practice. By observing and studying things, people know the regularity and essential characteristics of things, so as to obtain the basis for progress or improvement.

"Zhi Zhi" means that people can acquire knowledge of truth by studying things, and then gain wisdom, knowledge and understanding. Only on the basis of things can we truly acquire knowledge, understand the truth and essence of things, and then reach the realm of epiphany. From Book of Rites University: "If you want to be sincere, let them know first; Knowing is the most important thing. "

Knowing knowledge from things is an important concept in China's traditional philosophy and the basic requirement and core idea in Confucian culture. In a word, the pursuit of truth is a process of encouraging people to practice and think, and gaining true knowledge through their knowledge and understanding of things. This spirit of pursuing truth occupies an important position in China culture.

Examples of knowing things:

1, living in virtue, not speaking sincerely, the world will be left behind; If you claim that there is no doubt in the Tao, you don't know what you know, and the teaching of heaven and earth moves forward and forgets it.

2. We need to constantly understand the needs of customers and the changes in the market to achieve business development, so as to better realize the vision of "learning from things and changing the world".

3. Although many proverbs, proverbs and allusions in traditional culture have many years of history, they still have profound enlightenment significance, and we need to study them deeply to achieve the purpose of understanding things.

4. They are all top figures in a certain field. For example, Xiao Chuanxiang is good at architectural design, learning the knowledge of things, while Xiao Hualou is to train the leaders of the school, the so-called bending.

5. China's traditional space aesthetics pursues the understanding of things, explores the potential of "things" under various balances, drives design to show humanity, and emphasizes the dialogue between man and nature.