What were the names of the top ten gates in Hangzhou in the early Republic of China and where were they located?

The top ten city gates in Hangzhou are the ruins of ancient city gates in Hangzhou, namely Qingbo Gate, Yongjinmen Gate, Qiantang Gate, Wulin Gate, Genshan Gate, Chun Qing Gate, Qingtai Gate, Wangjiangmen Gate, Houchao Gate and Fengshan Gate.

Guqingbomen, at today's Tieye intersection. Also known as "firewood stall", as the name implies, it sells firewood. The terrain of the city gate is the only one that can be clearly identified among the top ten city gates in Hang Cheng. When wuyue was the king of money, this place was just a water gate, leading to Liufugou in the east. It is called "secret door" or "secret door". In the Northern Song Dynasty, the Qingbo Gate was built, and people also regarded it as a "secret gate". For example, in Lu You's Pan-West Lake Nighttalk, there is a saying that "riding a horse out of a secret door".

Brave the door to fold and edit this paragraph.

Yongjinmen, located in the west of Laohangxi. That is, from south to north, the second door. Say the door is not a door. It is not that people are closely related to each other in countless details. Grass, water, walls and doors are always too heartless. So much for the rest of the story.

Among the top ten gates in Hang Cheng, there are nine gates with heavy cities (the city outside is square), but Jinyong Gate is unique. This is also because it is attached to the West Lake as an external force and can be defended.

Qiantang Gate Folding Edit this paragraph

Qiantangmen, a name originated from Hang Cheng; Memories related to the popularity of Buddhism; A past event related to the rise of the nation. Qiantangmen is located in the west of the old city, counting from south to north, the third door.

Hang Yan: The sachet outside Qiantang Gate.

Shi Xiang, outside Qiantang Gate, was famous in Kyushu in the early days. A Guanyin Christmas has three incense parties: the first is February 19; The second issue is June 19, and the third issue is September 19. Among them, March 3rd is the birthday of God, and July1-16th is the pilgrimage day of Emperor Dong Jian. July 15th is the Mid-Autumn Festival.

On this day, people in the city go out by land and take Qiantang Gate. Pilgrims from Xiasanfu (Hangjiahu), who disembarked from Songyuanzi, will also go to Qiantangmen to buy goods in the city. A city gate flows all day, almost jammed. Among the pilgrims, the best are the local rich men in the three houses next door. With a yellow bag on his shoulder and a red belt around his waist, he is rich and generous. At that time, Tianzhu Temple was designated to burn large candles, each weighing several tens of kilograms. Wealthy landlords hired people to push them from the city with carts, and pilgrims from the same village prayed all the way out of Qiantang Gate around giant candles and dragging radioactive yellow and white cloth (as did floats 30 years ago). This ceremony is serious for those who walk it, and extremely respectful for those who watch it. The citizens of Qiantangmen are full of envy.

In addition, the pine farm leads to Xixi Road, from the Dizang King Hall of Gudao Bridge to Xiaohe Mountain. There are 18 Lingguan halls along the way, and incense markets are everywhere. The pilgrims on this road are also jostling with each other, "no less than hundreds of thousands."

In the Ming Dynasty, Zhang Dai's Memories of Tao An's Dream was even more lively when talking about the fragrant city of Zhaoqing Temple: "There are two corridors in Zhaoqing, and there is no day and no market". "The upper and lower aisles in the temple, around the pool, inside and outside the mountain gate, there are rooms and pavilions, there are no rooms and factories (temporary open-air sheds), there are columns outside the factory, and there are pavilions outside the columns, inch by inch." As a result, "there is no boat on the shore, no guests in the hotel, and no wine in the hotel (the wine in the hotel is sold out)."

Seeing the temple during the day and being sleepy at night, this is what I said later. That night, it was noisy, too. Let's say that on July 15, on the bright moon surrounded by clouds and fog, many women competed for beauty and China, and the little jasper provoked bees and butterflies. In "West Lake in July and a Half", Zhang Dai talked about the night scene outside Qiantang Gate and summed up five kinds of people. One is; "It is also a ship and a building. The famous baby is a beautiful girl, carrying her virginity, laughing and crying, sitting around the terrace, looking around, watching under the moon, but actually not watching. "

Wulinmen folded and edited this paragraph.

Wulinmen, located in the northwest of the old city of Hangzhou, is also called the North Gate. Throughout the ages, this is a city gate that can be measured by the word "value". It is respectful, demanding, orderly and rich, just like its old name "Beiguan".

All the way outside Wulinmen, all the dynasties were paved with loess, and clear water spilled all over the floor. Why? Because "the imperial court came from the north", he entered Hang Cheng.

Therefore, unsightly behavior is absolutely forbidden, especially "sharing a room". "Ju" is a coffin, emphasizing "Ju", it is estimated that longevity is still possible. At the end of the yuan dynasty, although the world was chaotic, no one dared to break it. During the period of mindfulness, a senior official in Beijing "died and returned to his hometown" and wanted to enter the coffin from Wulin Gate, which caused a great sensation. Chief Hang Cheng only "follows the ancient songs", and the tourists in West Street are like clouds, all of which are broken.

The appearance of West Street can also be called "reverence". Ming's "A Brief Introduction to Travelers" said: West Street is like an arch, and "the sun cannot be seen among the trees". Houses along the street, with blue tiles and black doors and short leaves outside. The yard is woven with wormwood and decorated with clay. The women in the street, wearing low circular hair bun and imported beauty products ("Hu Fenyi"), all look like girls. Children's skin is like snow; Walking in the street, "many beautiful teenagers".

So outstanding that it spread to the Forbidden City, and the romantic son could not sit still. Kangxi visited Jiangnan six times and Hangzhou five times; Ganlong went to Jiangnan six times, but he never left. The imperial ship came along the canal and stopped at Xiawan Port of Maiyu Bridge. Xiawan Port used to be the granary wharf in Fuyi, but now the scarlet paint left on the warehouse door still reflects the domineering of its old officials (unfortunately, the north wing was destroyed by fire a few years ago). However, when the emperor's fleet arrived, Fu Yicang was shabby. The royal fleet is "nearly a thousand ships", and the river ports in Xiawan are all full.

Genshanmen folding edit this paragraph

Genshanmen is located in the northeast of the old city of Hangzhou. Since the Song and Yuan Dynasties, although this gate is not a battleground for military strategists, it is a place where the silk industry is concentrated. Based on this, most of Hangzhou's later industries came from here.

"Singing and singing, the external machine rang, and the external machine opened 500; Slots don't count, ocean bills come in. "

The silk basket outside Genshan Gate tells the story of a woman who went to Hegang with a bamboo basket after refining and dyeing. In addition, it is said that there are sericulture farmers who sell native silk. Their bamboo basket, which is more than two feet in diameter, is not a hug, but a pick.

At that time, the East Street (now Jianguo North Road) was not too narrow compared with the West Street in Wulinmen. Interestingly, it can't be called "East Street" according to this. Of course, this is not the time when East Street was formed, but its status. A silk-lined silk village in Dongjie Street was only an alternative in that era when agriculture was emphasized and commerce was suppressed. This is also the fact that consciousness determines facts.

The silk shop in Dongjie is open on the 16th day of the first month every year, and the real golden day in Dongjie is after the full moon in April. Silkworm farmers selling native silk are pushing each other. As far away as Jianqiao and Qiaosi (the homonym of "cocoon bridge" and "reeling" in dialect), as far away as Nanxun and Huzhou, regular customers bring new accounts, and the reputation of the Silk Road is evident. Silkworm farmers usually look at the price of goods in the morning, pay the bill for delivery, receive a meal with eight dishes and a pot of yellow wine, and return in the afternoon. If you can't get away for a while, the four-star will also provide two meals a night. Silkworm farmers who live in Tianba will eat and live on the boat. If there was no wind in those days, looking north from the wall of Genshanmen, thousands of rivers and ports fled.

The most beautiful thing on East Street is the guy who sent money from the bank, carrying two thin bamboo baskets full of silver coins and rushing there. Of course, this kind of driving is not a hammer that is afraid of being beaten, but a hurry. There are two seals on the outside of the bamboo basket: a certain bank number, Dayang 1000, to send a certain silk thread. On this day, if the payment of so-and-so silk line appears repeatedly in East Street, silk line's face will be painted and painted, and it will be very busy. Silk firms with less funds can only hang the "full staff" card.

As soon as the purchase price of Toast in Dongjie was high, silkworm farmers from Deqing and Haining came. This craze came in July. A few days later, the summer silkworms outside Genshanmen came on the market again. The silk line in Dongjie, from Camel Bridge to Baoshan Bridge, is busy until the autumn wind. Some silk products are weaving workshops themselves. Old man Zhou Chaoyang said that there were three biggest weaving workshops in those years: Acropolis, Qingcheng and Hulin. Make progress every day Children sing: "sing, sing, foreign machines ring, 500 foreign machines open;" Slot machines don't count. Ocean bills come in. "

When the old man Zhou Chaoyang sang this children's song, electricity was already available, and the earth machine for weaving had been replaced by an electric foreign machine. In the streets and alleys, the chirp of the earth machine is almost completely replaced by the chirp of the foreign machine. Du Jinsheng Silk Weaving Factory, which moved out of Maojiabu and was built next to Genshanmen Railway Station, also introduced the first French brocade motor at this time.

It is said that Du Jinsheng's factory was later destroyed by the Japanese war. However, according to what the old man Zhou Chaoyang saw, Genshan Railway Station and Du Jinsheng Factory were far away from the residential buildings at that time, and the bombs of Japanese planes were not hit. After the fall of Japan, Japanese soldiers burned down the house outside the Genshan Gate, but did not burn down the factory building of the capital Jinsheng. Due to the protection of the left-behind workers, the factory building has been intact. Although this statement is different from what I said before, I think it is also reasonable. Du Jinsheng, who had a career of "inspection" in Japan, was certainly valued by the Japanese, otherwise the Japanese would not have appointed him as the section chief of the puppet government. To this end, the patriotic Du Jinsheng refused to accept. He would rather give up his career and flee to Lingyin Tianzhu to show his resistance.

It is true that modern Hangzhou industry started outside Genshanmen. Except for power plants and railways, almost all light and heavy industries in Hangzhou are developed here. Now, with the passing of an era, they will gradually disappear. A new "convention and exhibition" center is booming here.

Youth Gate Folding Edit this paragraph

In the past, there was always something left, tangible and intangible. Like all city gates, Chun Qing Gate does not express the words and traces of the city in the past, and all the information occupied by the bronze statues of ancient people on the street today. It is just a story about "spring" and other days after "spring", which makes people feel happy, angry, sad and resentful.

Hang Yan: The dung outside Taiping (Chun Qing).

When Manchu entered the customs, the soldiers were divided into eight flags. Since the reign of Shunzhi, the keys of the ten gates in Hangzhou have been controlled by the masters of the Eight Banners, and the governors of the Han people can't get their hands on them. Qiantang Gate is under the control of Zhenghuang Banner; Wulinmen is in charge of the yellow flag; Fengshanmen is in charge of the red flag; Wangjiangmen Guanhongqi; Chaozha is under the jurisdiction of Zhenglan Banner; The main blue flag of Yongjinmen; Qingtaimen is in charge of the white flag; Qingbo Gate is in charge of the white flag, while Genshan Gate is in charge of the flag bearer. Only the gate is guarded by Han soldiers. Why? Because the entrance and exit of this city gate hole is full of dung, which belongs to the "dirty door"

Nian Gengyao, Draft of the History of Qing Dynasty, said that Nian Gengyao was suspected by Yong Zhengdi, transferred to "Hangzhou General", and was later dismissed and awarded "Idle Zhang Jing". "Zhang Jing" is the pronunciation of Manchu, which is equivalent to senior secretary. But before adding an attribute of "leisure", it was done. Unofficial history, a folk, said this passage was lively, saying that Nian Gengyao began to guard the Chun Qing Gate, the "filthy gate". Later, the policy was implemented and the Yongjinmen and Qiantangmen were changed.

Fifty years ago, "filth" was also the memory of youth. At that time, old Mr. Chi Peng lived in Chun Qing Gate. In his eyes when he was sixteen, there were more than three things in Chun Qing Gate: many dead children, many snakes and insects (centipedes) and many clean puddles.

At this time, more than 600 years later, the city wall still exists, just an unattainable mud wall, without the masonry on the surface. People in the east of the city often throw things at the foot of the wall when the baby dies. The grass is overgrown with weeds, the yin tide is fierce, and there are many snakes and insects at the foot of the city wall. Even the famous cricket outside the city wall is called Mori. After drilling the gap in the city wall, the shrimp in the river is clear, but the water is cold.

In contrast, Qingshui Maokeng is the biggest bright color on the city wall. Vegetable farmers pick a pair of big manure buckets like waist drum, collect manure outside the city, pour it into the manure vat of the vegetable garden, store it and melt it. Vegetables fed with dung are oily green. Of course, the shit in the city is not collected casually. There is a shit line in the city, which is called "Golden Juice Line". There are also "dung tyrants" in the city, each with its own "territory". Whoever breaks the rules has a big problem. In the Southern Song Dynasty, Meng Lianglu said, "There are many households in Hang Cheng, and there are many people in the street. Most of them have no pits and toilets, but only toilets. They have their own people to dump every day, which is called "dumping their feet". Each has his own master and dares not infringe; If there is encroachment, the dung owner will fight against it, even if it is a big lawsuit of the government (the serious case is the big lawsuit of the Shangguan government), it must win (never give up until it wins). " It seems that this is also a problem left over from history. Honest and flattering vegetable farmers can only follow the dung households left by the previous generation and stick to the rules.

Mr. Lao Zhipeng lived in a building when he was a child. The front door, the second door and the door are unlocked. There is a stool behind the door at most. After midnight, the vegetable farmers went up the stairs and whispered. The toilet is on the bed. The vegetable farmer went to the bed, opened the horse box and took out the toilet. Toilets are not that kind of low noise. It looks like a "kettle" used for scalding wine in Shaoxing Hotel. It's half-height with an edge on it. The vegetable farmer clipped the toilet to his waist and went downstairs. Vegetable farmers have a "single tip" around their waist. People who used to eat hard food had a long white cloth on their waist, which was used to "kill power" and wipe sweat. No matter how full a toilet like a bucket is, it will not slip on a single tip.

The toilet was emptied and cleaned, and then lifted up and put into the horse box. Toilet lid and toilet lid stand up to tell the owner that the toilet is clean. The departure of the vegetable farmer is like his arrival, walking like a cat, quietly and without interest. This kind of intergenerational exchange is highly trusted, even if the house is shared by husband and wife, even if there are things worth a few dollars in the room, it is extremely ignorant.

Later, the toilet was put in the patio, which was in the 1960s. Later, the toilet was placed outside the wall, which was after the 1970 s. I don't know if this is a respect for workers, or if people are beginning to have a defensive heart. When this day comes, a convention will be broken: every early winter, vegetable farmers will send a load of Chinese cabbage to every household to make winter kimchi.

At that time, the smell over Qingchunmen Garden was a little disgusting, but colorful rainbows often appeared in the gap after the rain. Today's tall buildings are just a memory.

Qingtaimen folding edit this paragraph

Qingping and Antai, this is the original intention of the city gate; The opening of Shanghai port, the construction of railway and the decline of imperial system are the modern times of China. Qingtaimen, with its details, is more modern, which is the unchanging beginning of China. Just like the overpass named after the city gate, it began to change greatly more or less.

Hanging proverb: salt burden outside qingtai gate.

It was King Qian Liu of wuyue who chose these great achievements. In This Life, Hu Lancheng talked about a smuggler in western Zhejiang in the early years of the Republic of China, with a pole and two black irons. Once they meet officers and men, they often come out. After reading this paragraph, I remembered the northeast cutting in line. Local salt is sold by households at grain depots. In fact, the salt burden outside the gate of Qingtai is about the government's unified purchase and sale of salt. Speaking of Gong Zizhen's Xuannan Poetry Club when he was in Beijing, there was a Wei Yuan in the club, who put forward the idea of "learning from foreigners" in modern history. Later, when this man saw that there was no hope for reform, he got rich first by reselling the "salt certificate".

"Three Moments of Surprise" is a story book in the late Ming Dynasty. The author signed the prodigal son of the West Lake. The 26th time, when it comes to making salt outside the gate of Qingtai, it means putting the dug river sand into a "stove" for soaking and cooking, and "frying the sand into salt". This is very different from drying salt along the coast. Before the Song Dynasty, the "salt monopoly" in Hangzhou was next to the salt bridge. During the Yuan and Ming Dynasties, it was called Salt Inspection Institute (near Donghe Taiping Bridge). Salt merchants and salt vendors can only "release" ("batch" means random inspection) and "all branches" after being confirmed by the government here. Therefore, the salt people outside Qingtai Gate often choose glistening crystal salt in sunny days, walk outside the city wall and enter the city from Chun Qing Gate, waiting for the government to check it.

In the Qing Dynasty, the salt field under the jurisdiction of Hangzhou government had the "three guarantees" outside the gate of Qingtai (whether this "three guarantees" is the origin of the "fort" outside the gate of Qingtai now needs textual research). "Sambo" has three kitchen guards and four servants, who belong to the "cadres" of Hangzhou government and are responsible for the "smuggling" of saltworks. The production of salt is carried out under the eyes of these inspectors. The output of the saltworks is not only distributed to the "Shouyin" (the "Shouyin" porters in Renhe, Qiantang and Yuhang counties; Every 100 Jin of salt, and the rest is bought by the government. This "quotation" is changed every eight days to check the identity of the salt vendor.

Hangzhou, the provincial capital, is rich in vegetable and salt vendors. The salt sales in Qiantang and Renhe counties can be mutually adjusted, so that salt sellers can "sell each other", which is a bit of a market economy under a planned economy. Only the "shoulder guide" from Yuhang takes the prescribed route, just like the current taxi management, which only allows salt merchants to go out of Qingtaimen to Wulinmen, and then Guanyin Pass to Yuhang. "No detours are allowed" (Guanyin Bridge outside Wulinmen, the old Guanyin Pass), which is also the difference between Yuhang and Qiantang, and Renhe directly under the county.

However, there was also a custom of selling salt in the Qing Dynasty, which was very humanized. This is why the Hangzhou government has allocated another 300 places in Renhe and Qiantang counties to sell salt to the elderly, so that the helpless elderly can "raise" 30 kilograms of salt every day to maintain their "easy rice" life. This is also the development of the spirit of respecting the elderly when Kangxi 1689 visited Hangzhou.

Salt poles were picked up outside the gate of Qingtai1February, 937, and the Japanese came from the east with plaster flags. The Japanese who entered Hang Cheng used the old city gate as a stick, and the salt bear was once blocked outside the city gate, and the unified salt shop appeared in Hang Cheng.

At that time, the salt-producing area outside Qingtaimen had moved eastward to Wengjiabu. Cooking salt in the stove is still the same. This is also a rainy road in the south of the Yangtze River. This way of restricting salt production will surely become the object of the new reform of production relations. 1949 * * is coming. This year's165438+1October 8th, the No.76 document issued by Zhang, the military representative of Zhejiang Salt Bureau, is a query on the requirement to keep a "No.9 stove" in Wengjiabu Salt Factory in the reform of "frying instead of drying". At that time, there was a salt police company stationed in Wengjiabao, which also had a certain deterrent effect on the advancement of reform.

Luo Zai, director of Hangzhou Salt Affairs Branch, said in the work summary of 1949 that there are "more than 200 salt children" in Hang Cheng. Luo is very grateful to this character. He said: During the Kuomintang period, salt was "all collected by the government". "After we took over, due to the lack of funds and food, we implemented the policy of exempting transportation and sales tax on the spot." "This policy, the feudal big board owners in salt areas (salt production is based on' board') and salt merchants are all happy." However, when Weng Jiabu announced this policy, many salt merchants and salt people's representatives expressed their opposition.

Luo said that it has been proved that those who oppose it are correct. "And many people who didn't speak at the meeting held a wait-and-see attitude towards * *." Why? Because in the following months, big salt merchants monopolized hoarding and increased prices, which led to a salt shortage in Hang Cheng. The sub-bureau mobilized "more than 200 salt retailers (salt transporters) to strive for these people to supply salt to Hangzhou citizens." It should be said that Yan Daner contributed to the consolidation of the new regime.

Yan dan's son, a pair of bamboo salt baskets lined with bamboo leaves, stepped into the Qingtai Gate from Wengjiabu, up to Jiangtou and down to the lake. "sell salt!" This cry, quietly slightly shorter. The bear was picked into the fishing line of the fish bridge, and the fresh fish every other day turned into dried fish like a harrier. Ian holliday, an 84-year-old man who lives in Desheng East Village, was a member of the Salt Bureau in the early days of liberation. He said that at that time, the salt baskets in Hangzhou, "July 8" were all private salt, and the Kuomintang had them. You should take care of him. He said that your size is different (referring to the public or the police). From Pidgin: "Mold") Why not take care of the big boss? Who cares about us poor people! Mr. He Lao said that we also turned a blind eye at that time.

Yan dan disappeared for the last time after 1949. A document doesn't stipulate in Hangzhou Salt Affairs Branch17319491June 12: To open a regular salt shop, a sauce garden shop or a part-time salt industry in Hangzhou and the county town of Hangzhou, "you should apply to this bureau for registration .. after examination and approval, you can only start business." Since then, Yan Daner has stepped into salt shops and sauce garden shops in Hang Cheng.

On June 3rd this year, 165438+ Provincial Salt Bureau issued a number of 5 1, which stipulated the rules and regulations of salt selling in Yuyao: "Businessmen must write down the route and place names along the way to the salt-releasing place, affix them on the transportation photos of the Salt Bureau, and report them to the designated places along the way, and shall not change them at will. Once they realize, they will be regarded as smuggling. "

The disappearance of Hang Cheng Salt Bear did not have such an expression process.

Wangjiangmen folding edit this paragraph

This is the first time I know about Ming fans outside Wangjiangmen. Parks on both sides of the ancient city river; Old street outside Wangjiangmen; People who are prepared for danger in times of peace are yin; In the sunset, sitting with three or five old people, can't afford to dust, comfortable and stable. As a result, the mourning for the ancient city gate came into being.

The former site of Wangjiang City Gate is between Tiesha River (moat) and the railway, and now it is located at 65 Wangjiang Road. Like the city station, this railway is inside the city wall. The railway goes south, not far from Wangjiangmen, and near the dam, the railway goes out of the city wall and walks outside it.

The disappearance of the wall around Wangjiangmen did not happen in a few days. But in the process of building houses, building walls, cooking stoves, filling ponds and expanding roads, the villagers gradually stopped going. Until more than a decade ago, there was the foundation of the old city wall at the eastern end of Funing Lane.

Hang Yan: the foreign grain burden of Wangjiangmen.

Legend of Wulin in Southern Song Dynasty talked about the "city" of Hangzhou in detail, including "medicine market" and "beauty market" 17 kinds. Among them, the "food market" is marked with Xinmen, Dongqingmen and Bazitou. It is estimated that this is a kind of engraving, and there is a small print that says: "Song engraving" is only one place outside the new gate. It is estimated that the vegetable market outside the new gate is similar to the current Sanliting vegetable wholesale market, which is officially recognized. Cai's Bridge and Bazitou are free trade for vegetable farmers.

Two hundred and fifty years ago, Li E read seven stories for the first time, and saw the words "purple fern, onion, leek bud, taro, water bamboo, celery and ginger onion" and sighed for a long time. He said: "This is the first time that vegetables in Hangzhou have appeared in literati's books. Unfortunately, the source is not stated. They are all from our east city. " When Li E said Dongcheng, he expected Jiangmen to reach Genshanmen. Especially outside Wangjiangmen, rice and vegetables can't be planted for generations.

Thirty years ago, Wangjiangmen Zhijie was such a market full of vegetable farmers all day. Now the road is widened and there is no trace. However, out of the ruins of the ancient Wangjiangmen, you can really see a little shadow of the old days. This is the small and quaint street outside Wangjiangmen, next to the modern buildings of spiral tunnels and elevated avenues, which makes people feel like a lifetime ago.

I walked on this old street at four o'clock in the afternoon. There are no noisy food markets and four-wheeled vehicles (New Wangjiang Road is in the north). Hundreds of years ago, the "wall boundary of Shengde" and "wall boundary of Shidetang" emerged from the unpainted mud. So, sixty years ago, there was an oil vendor named Yu, who seemed to be born before my eyes. He picked an oil burden like a fish basket, knocked on a jujube banger and shouted "sesame oil-soy sauce!" " "Walk the streets step by step until * * * comes. Overnight, Huang's police uniform and red hat badge made him the director of the first police station outside Wangjiangmen. It turns out that he is an underground worker. Therefore, on this straight street, anyone who has a grudge against the new society is hard to hide.

There are traces of vegetables outside Wangjiangmen.

It is said that the highest place to grow vegetables in Wangjiangmen is above the city wall. On the wall four or five meters high, vegetable farmers set up sheds. Those who said this were 77-year-old Yang Laobo, 74-year-old Yu Laobo and 72-year-old Wen Laobo. We sat together in the park on the east side of Tiesha River, across the moat, watching the orange and gray trains pass by. Hexi Park has a high slope, which is the foundation of the city wall and has not been cleaned.

At that time, the Tiesha River was wider than it is now, and all the rafts in Shangbafu were traded here. Not only Hangzhou people buy wood, but also villagers from Xiasanfu. "Wooden rafts outside Wangjiangmen" is also a Hangyan, which spreads further than "dishes outside Wangjiangmen". There is a waterspout club near the city gate. The waterspout club not only manages timber, but also benefits the local area. As soon as the gong of the Water Dragon Club rings, the old people know which fire alarm it refers to. So, people fought with hoses to put out the fire. This song "On Fire" is also a classic in Hangzhou dialect.

Tidal gate folding edit this paragraph

Bai Juyi said: "Hangzhou is old and urged by the tide." The waiting tide gate, the first gate in the southeast of the old Hangzhou, shows a Hangzhou that is "aging" in the tide. This "old" is "big" and "long", which is the heavy accumulation of the city and also has many ups and downs of predecessors. "It's not that the predecessors are far away and the vicissitudes are vague." To say this is "vague", it is the most readable outside the tide gate.

There is a proverb in Hangzhou: "There is a wine jar outside Houchao Gate." Shaoxing wine was shipped from there.

1400 years ago, the wall to the east of Hangzhou was in the Zhonghe West Bank, which is now the first line of Zhongshan South Road. Bai Juyi has a poem "Looking at the Spring and Hangs", one of which reads: "Sheng Tao collects the military temple at night, and the willow color hides Xiao Su's house in spring." The last paragraph says that you can hear the surging river tide in Wu Gong Temple in Wu Shan. You know, this refers to the spring tide. If the spring tide occurs on August 18, it is estimated that drinking tea at Su Xiaoxiao's house is also audible.

In 893 AD, in the second year of Tang Zhaozong Jingfu, Qian Liu, who was promoted one after another, expanded Hang Cheng and extended the city wall to the east of the river. The southeast corner of this expansion is close to Qiantang River. The river tide is ruthless, and the city walls are repeatedly built and destroyed. Qian Liu is very annoyed. Qian Liu also pursues "one country, two systems". No matter who comes to power in Chang 'an, they are very obedient. Qian Liu said: Since the court appointed me as the Lord of Hangzhou, I have not only been in charge of the army and the people, but also the ghosts and gods on one side have to listen to me. How dare the tide be so ignorant that it has repeatedly failed my good governance! This is too contemptuous of me, a court official!

This passage comes from the West Lake story written by the prodigal son of ancient Mok Ng during the reign of Kangxi in the Qing Dynasty. The "Ink Wave" of writing a book links the invasion of this wave with the reputation of the imperial court, taking it as the theme first, and Qian Liu's heroism is the natural lingyun. He mobilized ten thousand strong soldiers, each with a strong bow and crossbow, lined up on the river bank. When the time comes, the tide rises sharply, the turbid waves fly and swallow the sky and the day. Qian Liu fired three shots, gong rang, and ten thousand arrows were fired at the soldiers. The arrow shot out with a swish, and it shot out above the tide. It feels like fighting a dragon with its teeth bared.

Ten thousand arrows passed, another ten thousand arrows, and the evil waves instantly receded, and the cheers of the soldiers and civilians were the same at one time. It is estimated that the archery tide will recede without archery, and the cheering sergeants are also holding a personal field. It is said that later the tide rushed to the other side of Xixing, and the perpetrators went to the south bank, which is strange. As a result, huge stones were carried away, put into bamboo cages (also called "bamboo carts"), sank to the bottom of the river, and then drove into wooden stakes to defend, thus consolidating the foundation of the city wall. When the city gate is completed, it is called "bamboo door".

However, there are also different views on Qian Liu's view of shooting tides. Su Shi, a judge in Hangzhou during Xining period in the Northern Song Dynasty, talked about beating the tide outside the waiting door in Watching the Tide on August 15th. He said that this was done by Fu Cha, the king of Wu, 1500 years ago, not Qian Liu more than 60 years ago. This old sugar is not a man with too much phlegm. He probably said this because he was afraid of getting too close and getting into trouble. This is also a common problem of ancient and modern literati, especially in Xining period, people and lines in officialdom are very particular. If you praise it, it will be a disaster.

In fact, the legend of Qian Liu's tide shooting came out when he was building a seawall, which was in 9 10 (Kaiping, Hou Liang, four years ago), and there was an iron building at that time. However, according to the memorabilia of Wu Yue-guo in the Five Dynasties, Hou Liang Kaiping for four years, and Qian Liu also had the historical fact of expanding the city in three miles.

In the 28th year of Shaoxing (1 158), Zhao and Jian Hang Cheng rebuilt the city gate on the basis of the original bamboo gate and named it "Houchaomen".

Fengshanmen folding edit this paragraph

Fengshanmen, an ordinary place name, embodies the essence of Hangzhou history. Not to mention Fengshanmen, not to mention the related landscape streets and lanes, it can also be said that the main vein of Hangzhou culture has not been revealed. Today's Fengshan Gate is still covered with a layer of gauze, just like the dawn of autumn rain, and soon the fog will come. People can occasionally see a more real history than the other nine.