Young married woman bare-chested photo photography

In view of the fact that the author is writing a book "Investigation Report on Women's Sexual Custom in Contemporary China", some data show that this custom also has the same "touching meeting" as the "touching milk festival" in the southwest Yi area. According to the author's research, there has always been a folk custom of "Nuwa era" in Dengfeng, Henan Province, which has been circulating for about five or six thousand years. According to informed sources, recently, the Cultural Bureau of Dengfeng City has listed the "bump meeting" popular in traditional folk customs in Zhengzhou City's Intangible Cultural Heritage List. "Meeting", also known as "Night Meeting", is a traditional folk custom circulating in Dengfeng, Henan Province. Every year on the evening of May 14th of the lunar calendar, people from all over the country flock to Songshan Jiulongtan, staying up all night, and still refuse to disperse until dawn the next day. "Meeting" has a long history, and it is said that it can be traced back to the era of Nu Wa. I ching said, "there is heaven and earth, but there is everything." Everything, men and women ... ". "Yi copula" says: "The density of heaven and earth is the alcohol of all things. Both men and women are fine, and everything is transformed. " Nature is composed of yin and yang, and human beings are produced by the handover of men and women. Huangdi Neijing said: "Fourteen women and sixteen men can have sex and have children." When men and women have intercourse, they will have two lives, two lives and four lives, and they will continue to multiply. On the issue of reproductive worship, Han people are similar to ethnic minorities. At first, the "meeting" was just a helpless move to adapt to the lack of war-torn population between clan settlements and promote human reproduction. Later, it evolved into a seasonal folk activity in ancient times to review the reproductive needs of "men and women can't help running" and free coitus. At first, it was only popular in a small area, but later it even spread and soon evolved into a sexual custom involving all citizens. Confucius said, "Righteousness bends yin." It's Zheng and Wei. Originally refers to the folk music songs and dances of Zheng and Wei (now Xinzheng and hua county in Henan) during the Spring and Autumn Period and the Warring States Period. "The Analects of Confucius Yang Huo" says: "The chaos of evil Zheng Sheng is also elegant." Xunzi's "On Music" said: "The voices of Zheng and Wei make people obscene." "Lushi Chunqiu Bensheng" also said: "I am a man with white teeth, and I am proud of myself. I am destined to cut the axe of' sex'. " "Rites and Music": "The joy of political power is also the voice of troubled times." As mentioned in the above books, the voices of Zheng and Wei are denounced as vulgar music and dance that harms the country and the people. And wide hills abandon the wilderness, and mulberry trees sound wide. In the ancient land of Shang Dynasty, the voice of mulberry and Pu prevailed in Dengfeng, Zhengzhou. "Rites and Music Records" says: "Sang Shu's joy of being popular is also the voice of national subjugation. Its politics is scattered and its people flow. " Mulberry house is located in Pushui God (now Puyang, Henan Province, which belongs to Wei land), so it is often called "the voice of Zheng and Wei" in ancient books. "History of Han Geography" says: "There are obstacles between Sangtian and Pushangtian in Wei Dynasty, and men and women also gather together, and their voices are all interesting." The old reason is called a tryst between men and women, and it is called a trip to Sangshupu. Wen Yiduo, a scholar today, said in Myths and Poetry: "Song and Wei were both descendants of Yin (Shang), so the customs of the two countries are the same, and they both set up clubs in mulberry forests. From the name, it is called mulberry forest and mulberry or mulberry. " Sanglin is a place where men and women meet to worship Gao Qi, which is often found in ancient books. Guo Pu quoted "Returning to Tibet" in Shan Hai Jing Ye Nan Jing: "The empty mulberry is green, and the eight poles are open, which is the husband, the main sun and the moon." "Tian Wen" says: "The mountain girl has no such thing, but is connected with Taiwan." Tong means communication (which can also be understood as "coitus"). Tian Wen also said, "If there is no harmony between women, how can a husband take nine sons?" The intention is very clear, indicating that the nine sons of "female ambiguity" are all born of "wild intercourse". According to modern textual research, Tian Wen is a work of Shang and Zhou Dynasties (not written by Qu Yuan, yet to be verified? ), at least there are many traces left by the Shang Dynasty. Many scholars (represented by Fu Sinian and Chen Xu) believe that Chu culture is a descendant of Shang culture, and each wizard has his own division of labor. Generally speaking, the person who presides over the ceremony is called "Zhu" and the person who manages the ceremony is called "Zong". "Zhu" is dominated by women, and "Zong" is dominated by men. So when men came to power, there were sects, such as Emperor Taizong and Song Huizong. There is no doubt that those "willing" not only perform ceremonial forms, but also preside over sacrificial ceremonies, occupying the dominant position of witchcraft. Otherwise, witchcraft will be called "wizard" instead of "witch". "Songs of the South": "The worship of it will definitely make witches enjoy it, dance and entertain the gods ... and its hermaphrodite ghost may not be free from obscenity." It seems that the sexual behavior between men and women through sacrifice was called "carnival" and it was desirable. In Dengfeng, Henan, the "meeting" that is still popular today is particularly special. According to the local elderly, in the past, many women were infertile after marriage. In order to have children, they came to Notre Dame in Jiulongtan at night to tell their worries, kowtow and burn incense, and pray for their children. Who knows that the Virgin Mary works? Any young woman who comes to pray for her son will give birth to your son the next year. In this way, Notre Dame de Kowloon became Guanyin. Later, in order to be grateful, they set the fifth day of the fifth lunar month, that is, the birthday of the Virgin of Kowloon, as a wish day, and quietly came here from the fourteenth night until dawn. Every meeting day, in addition to local good men and women coming here in droves to burn incense and make wishes, people from Gongyi and Xinmi also gather here, ranging from thousands to tens of thousands. The custom of "meeting" has continued to this day. On the 14th day of the fifth lunar month every year, it is a "meeting" in Jiulongtan, Songshan. As the name implies, it is a "night meeting" that gradually emerged because of the private meeting between men and women in ancient times. According to legend, Notre Dame de Jiulongtan on the mountain is very effective. In ancient times, unmarried men and women came here to pray for a good marriage, while married men and women came to beg for a long son and a phoenix girl, often giving whatever they wanted. Legend has it that the 15th day of the fifth lunar month is the birthday of the Virgin of Kowloon, and people made wishes the night before, thus forming an annual "meeting", which has now become an intangible cultural heritage of Henan Province. The author visited one of them on July 6 last year. Deep in the mountains, under the vast night, interesting mountain people, strange things, men and women walking in the dark, caught in the road. People I know or don't know are joking with each other, and occasionally bold and curious people make money and touch them. The place to touch is limited to breasts, buttocks, thighs, etc. The girls avoided it, but left it and fled to the wild. If they are interested, they will drive it away, or show their kindness and explore the valley, or they may get it. In public, indecent assault is fierce, and women are criss-crossing, catering to tenderness, showing their breasts and mocking. Everywhere is dark, vague and elusive. Stuffy ears, disappeared in the lonely path. Listen to the vibrato and smell the tears. Self-protecting women are busy, lovers are having fun, and the jungle is flickering like fog. Stone embankment, grass path, roadside, cliff top, Zhuanshi, forest, men and women, there are many hidden feelings. Luxurious and disorderly menstruation, dancing like a stream, turning over the nucleus and making waves, rolling white waves, feeling sleepless. The once quiet mountain village is already crowded with cheering people. At midnight, the atmosphere of the "meeting" gradually reached a climax, and local villagers came one after another. Amid laughter, the "meeting" was mysteriously staged in the empty white waters of Montenegro. At night, Kowloon Creek trickles, the rugged mountain road has no guardrails, and the roadside is deep in the Jiulongtan Valley. People climbed carefully along the stone road. Lake Kowloon, Notre Dame de Kowloon, is full of incense. The temple is crowded with pilgrims who make pilgrimages and kowtow, and the small yard outside the temple is full of dark people. Several men with loud voices touched two beautiful girls in public, but they were reprimanded by their parents and refused to give up. They just let it go. In the staggered figure, I actually saw several boys and girls, reaching into their pockets and groping for golden milk. The girl was miserable, but she was secretly helping, and I didn't know if there was an alliance or friendship. In short, very ambiguous. In a brightly lit place, men and women answer and sing to each other, which is wonderful for flowing water, with a look like a chrysanthemum, a flower-like person and full of joy. There are free-flowing water mats on the mountain, next to each other, and the food is devout pilgrims. Nature is provided free of charge behind the mountain. Anyone who goes to the temple feels at home. Hot noodles, steamed bread and pickles are enough for you to eat. Although we can't see each other's faces clearly, it doesn't affect our communication. "Meeting each other" has narrowed the distance between people. Groups of people rushing to the meeting passed by us, and at first glance, there were tens of thousands of people. People here regard "DuDu Mountain", a mountain peak shaped like a wooden stick, as the ancestor of male roots, and Notre Dame Lake as a sect of vulva. "Meeting" implies that people in Yin and Yang have a reproductive contract. Therefore, Songshan's "meeting" is the embodiment of primitive reproductive worship, which is of great value to the study of reproductive culture in the Central Plains. The people attending the meeting gathered in front of the temple. The men and women in the temple chanted aloud, and the men and women on the cliff by the stream sang songs. In caves, cliffs, caves, wilderness, paths and forests, men and women tease each other and meet each other, but they can't help running, playing, making love, touching and being silent. The whole "Taoist robe ditch" has become a sleepless and boiling valley. There are many rules of pity between men and women, and there are more than a dozen people who touch a woman, but most of them are because that woman is beautiful or too bohemian. Yes, the chest is as bright as the sea, the buttocks are fragrant, and the silk is practiced. Fairy music is fluttering in the distance, and the skirt color is rippling near. And those skirts are wide open, but their breasts are like stars, dancing brightly, and their areola is blossoming, which makes them more and more sad. Men are like bags, women are like moonlight. Huai Sha took the jade, repeatedly touched it, and held hands, surrounded by forests. For thousands of years, people have communicated with each other with lasting and beautiful wishes, and their influence has spread far and wide to Zhengzhou, Yanshi, Gongyi, Xingyang, Xinmi, Xuchang, Yuzhou, Ruzhou, Yichuan and Luoyang. Thousands of people attend this meeting every year. According to the newspaper, there will be a "meeting" on Monday in May this year. Deep in the mountains, under the boundless night, a quiet place to talk about love, a place to find your son's soul, makes the "meeting" in Songshan Jiulongtan more romantic and mysterious. This kind of adventure, this kind of artistic conception, is an excellent place for men and women who are curious, fond of playing and exploring.