In order to understand tourism, we must take it as a whole or a system to study where it comes from.

The essential attribute of philosophical tourism tourism phenomenon At present, people's familiar tourism is mostly limited to tourism, natural tourism and unfamiliar common phenomena, which are not unified. In view of this situation, we investigate it from the philosophical point of view, find out the main aspects of its fundamental contradiction, and this contradiction, from the non-main aspects of many contradictory tourism phenomena, then explore the essence and attributes of tourism. The essence of tourism is a basic problem in tourism research, and being familiar with tourism is conducive to building the essence of tourism discipline. However, people's familiarity with tourism mostly stays in some familiar tourism phenomena. Of course, some scholars have discussed the nature of tourism from different angles, but people are not familiar with different angles. What is the essence of tourism has been puzzling the academic circles. This paper focuses on the analysis of tourism phenomenon and tourism phenomenon, and finds some basic contradictions, so as to explore the essence and attributes of tourism. First of all, tourism phenomenon is familiar with Xie's research on aesthetic consciousness in two closely related fields: leisure time and tourism. He believes that individuals can trace back to the historical stage of tourism phenomenon in primitive society, when people had early aesthetic consciousness about tourism and the Southern Dynasties. From this, it can be seen that the tourism phenomenon seems to be very old, but the research on tourism phenomenon, as a social science category, can be traced back to the 1920s at the earliest. First of all, he published a book about this phenomenon and put forward the research results. 1927 The University of Tiroma in Maglio, Italy, published a book "Lecture on Tourism Economy", which systematically analyzed and demonstrated the tourism phenomenon from the perspective of economics for the first time. He studied the phenomenon, structure and activities of the first element of tourism and came to the conclusion that tourism is an economic social phenomenon. This view was supported by German scholar Ballman. For a long time, tourism has been widely regarded as an important economic activity, which has a familiar and profound influence in academia, especially among economists. Until 1935 left Berlin University, Professor Ge Wa Heasman published a book "Tourism Review", which systematically studied the tourism phenomenon, discussed the essence and social impact of tourism phenomenon on the basis of production, and reached a different conclusion from Mariotti. He believes that tourism is a phenomenon "the relationship between all kinds of short-lived people and the sum of local life." 1942, Professor Hindes Kerr of the University of Saint Gallen and the University of Bern published a book entitled "Overview of Tourism Themes". They believe that "tourism is an interactive factor and complex aspect of natural phenomena, and the complex is the center of tourism activities, and on this basis, it interacts with national products, health, economy, politics, society, culture, technology and society". They also put forward a multi-faceted phenomenon. Through the comprehensive study of the ideas and beliefs of multi-disciplinary views and multi-level structure, they came to the conclusion that tourism phenomenon has no economic essence. After World War II, many sociologists, historians and cultural figures gradually adopted a cultural perspective on tourism. In recent years, many scholars have paid more and more attention to the non-economic phenomenon of tourism. Although some economic experts have begun to give up their views, we suggest that cultural anthropology and sociology be widely used to study tourism. From the historical process of tourism development, tourism is the product of economic and cultural development of human society, and it must have the characteristics of economic and cultural activities in a certain stage. However, tourism activities take place in a specific social environment, and tourism is bound to be associated with a closed social environment. All the phenomena are also reflected in the social environment of tourists of different degrees in the process of tourism. Therefore, tourism is a reflection of various social and environmental phenomena. In a word, people have different views on the familiar tourism phenomenon. I think there are subjective and objective reasons for this phenomenon: first, people do not clearly distinguish tourism from nature tourism and sightseeing tourism, which leads to confusion. Even in diplomatic travel documents, some words are even more vague. The word tourism can be used to refer to tourism, even to refer to tourism, which leads to the abuse of knowledge, context and understanding; Secondly, modern tourism, as an abnormal life in modern social life, involves many aspects of social life and is a complex social phenomenon, which is difficult to grasp accurately; Finally, this phenomenon is superficial, one-sided, rich and tourist. With the rapid development of tourism, the manifestations of this phenomenon are changing at different stages, and the tourism phenomenon is becoming richer and more difficult to grasp, especially the fundamentally contradictory tourism phenomenon. Secondly, investigate the nature of tourism and be familiar with the phenomenon of mixed tourism. People are familiar with the nature of tourism, and natural tourism is different. They are: Wang He and Li Dajin. In his book Introduction to Tourism, the essence of modern tourism constitutes the main part of modern tourism recreation. In essence, in a word, "this is a high-level consumption activity, a prominent aesthetic leisure activity, a comprehensive aesthetic practice, and it is correct." According to Introduction to Tourism, an important part of modern tourism and leisure tourism, the essence of tourism can be said to be a prominent feature of aesthetic leisure activities and a comprehensive aesthetic practice. Ye Lang said: Tourism is essentially an aesthetic activity (1998); Shoe cabinet safety, China's "cultural tourism" series, in essence, is the process of "human culture" physical tourism, which is the humanistic transformation of the subject's natural instinct and the correction of personal alienation; Professor Lu, published in 1999 "Tourism resources are limited and unlimited", pointed out that tourism is basically based on certain material conditions, providing tourists with fresh experiences and services of their usual residence. Tourists visit, feel and experience, not the impression gained from specific resources and equipment; In the study of natural tourism, there are two distinct schools of western tourism anthropology: attaching importance to the connotation of school tourism behavior, symbolically understanding it from the meaning of school results, and paying attention to the influence of tourism on comparative materials. The old Nelson. Tourism is a kind of human activity behavior pattern with rich symbolic significance, and it is essentially a "ceremony", represented by graben. In an article entitled "A Journey to the Holy Land", he put forward such a view of combining sightseeing with traveling. The latter wore Nixon's hood. Nash clearly pointed out in the article "A Form of Imperialist Tourism" that tourism is a form of imperialism and it is unwise to represent tourists from some big countries in essence. The tourism of Mr. Cai Chen of Jinzhou Normal University is basically based on the analysis of the basic contradiction of the tourism phenomenon that non-professionals go to different places to explore and experience immersive landscape activities. Moreover, it further shows that the landscape, curiosity, desire and experience of exploration are mainly due to the pleasure of feeling immersed in the landscape; Xie believes that the essence of tourism is aesthetic pleasure, which is also tourism at all times and in all countries, and that all tourism must have a real core, otherwise it will no longer be tourism; Li Guangjian believes that the essence of travel is human life, which adapts to the law of self-transcendence and physical and mental pleasure adopted by life in an extraordinary way, and embodies people's pursuit of value and the realization of cultural consciousness. To put it simply, tourism is basically a personal sense of freedom, liberation and spiritual relaxation, and it is a sense of satisfaction aimed at ordinary life experience; Chen Zuxiang believes that tourism is basically the formation of a civilized life, a cultural phenomenon, a system, a basic component of human material and cultural life, and an external major means of tourism, such as tourism media. Under the condition of tourists, some of their needs are realized as a complex dynamic process of non-resident tourism through the dynamic activities of tourist objects; Wang Degang, the essence of tourism is a cultural consumption activity based on economic, aesthetic and spiritual pleasure; From the sociological point of view, Chen Fangying thinks that tourism, like aesthetic pleasure, is remote and temporary, while the essence of tourism behavior is an extraordinary experience, and tourism performance is to improve the quality of life; Tourism Longjiang Chile's experience shows that tourism is regarded as a personal theater tourism field, which aims to satisfy the desire of short-term leisure experience for various activities. In short, the current interpretation and essential explanation of tourism phenomena can be summarized into three schools: economic perspective, cultural research perspective and anthropological perspective. Traveling is more economical. Economic activities, consumption and tourism activities are defined as economic activities and consumption activities. Cultural tourism and cultural workers say who is more beautiful, which means entertainment, leisure and lifestyle. Tourism activities are defined as cultural activities, an aesthetic activity, leisure activities, leisure activities or a lifestyle. Anthropologists more embody the sense of social responsibility. At different levels, it highlights the ultimate concern of culture and politics interpreted by natural thought, and the theory has changed from symbolic ritual tourism to an "anti-structural phenomenon" under the framework of its overall conceptual cognition and related knowledge. From the perspective of different disciplines, tourism sensibility must have its one-sidedness and limitations. So what is tourism and how to grasp the essence of tourism? Taxi discusses the essence of dialectical materialism in tourism from a philosophical point of view: the essence of things, that is, the inherent supernormal contradiction. The contradiction in reality is not composed of a single contradiction, but a very complex contradiction basis. For the complexity of conflict groups, there are differences from the initial to the formal movement. The material inclusion of every different thing and different forms of movement is itself a great contradiction, thus forming its own difference from other things, a form of movement and other forms of movement. Secondly, it is also a distinction between different stages of the same process or different forms of movement. The development of more complex things usually goes through several stages of the process or distinguishes these different processes or stages, that is, each contains an extraordinary contradiction. Therefore, only by understanding the extraordinary development stages and contradictory nature of things can we grasp the essence and technical characteristics of different stages. To this end, we must study the fundamental contradiction and non-contradiction. As a complex social phenomenon, tourism is a pair of complex contradictions, among which there must be a fundamental contradiction and other non-fundamental contradictions. The so-called fundamental contradiction tourism phenomenon refers to the development of tourism activities and the nature and process of tourism. For basic contradictions and other contradictory phenomena, tourism is non-basic. Non-fundamental contradictions do not have the basic nature and process of scheduled tourism, and they are not always contradictory in the whole process of tourism development. In a word, tourism plays a leading role in basic contradictions and is subject to other contradictions. Compared with the basic contradiction, other contradictions are secondary, and they come from the basic contradiction. Grasping various elements of tourism phenomenon and participating in tourism activities should start with a fundamental contradiction, because there is an inherent contradiction in tourism activities, which is mainly aimed at the basic elements of their mutual relationship. However, related tourism agencies, many aspects of tourism activities, tourism media or tourists, tourism, social or tourism activities and related services of various industries of tourism. It can be seen that tourism activities involve a wide range. How to find out the fundamental contradiction between some related tourism activities and tourism phenomena? Mr. Chen of Jinzhou Normal University has made a useful exploration on "the basic contradiction of tourism phenomenon", which is worth learning from. Teacher Chen said: "The determination of the basic contradiction of tourism phenomenon can be analyzed in the unit of" the smallest and most complete process of a tourism activity ",because in most colleges and universities, the smallest integrity and local shedding of tourism are preserved when this phenomenon is easy to find and determine the basic contradiction of tourism. Suppose someone has a whim, goes crazy away from home, and pursues adventure tourism activities, such as a big move. There are only two basic elements of travel time: tourists and tourist objects or tourist attractions. 5859. Wang Zihua and Li Dajin Tourism Research Yunnan People's Publishing House, 1995 Tourism Department of Personnel, Labor and Education Department of National Tourism Administration. China Tourism Press, 1997. The development of tourism in Ye Lang and China. 65438+1October 20th 1988 Shoe Cabinet An, Hua, Tourism Culture, Higher Education Press, 1999. 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