Traditional Culture Encyclopedia - Tourist attractions - Reflections after reading a tour of Baochan Mountain, 600 words

Reflections after reading a tour of Baochan Mountain, 600 words

What are your thoughts after reading A Journey to Baochan Mountain? How should I write my reaction after reading "The Journey to Baochan Mountain"? Come take a look with me below. Thoughts after reading A Journey to Bao Chan Mountain 600 words 1

After studying "A Journey to Bao Chan Mountain", the image of Wang Anshi lingered in my eyes for a long time. As a man of letters, he had outstanding achievements; as a reformer, he made too many unforgivable mistakes. Perhaps when it comes to reform, most Chinese people think of it as historical progress, but the "new law" created by Wang Anshi will always be cast aside by history. Choosing the wrong direction and pursuing it unremittingly under the banner of "fulfilling my ambition" will inevitably bring serious disasters to society.

Wang Anshi’s remarks that “there is no fear of changes in nature, no law for ancestors, and no sympathy for people’s words.” undoubtedly shines with the brilliance of “change.” And he said, "If I try my best and fail to achieve it, I will have no regrets." His sincere teaching also reflects Wang Anshi's broad mind. But can Wang Anshi really have a clear conscience? I think that later generations' evaluation of Wang Anshi is probably exaggerated.

After reading "A Journey to Bao Chan Mountain" and recalling all the bad comments about him and the new method in "History of the Song Dynasty", I closed the book and thought for a long time. Suddenly I discovered that Wang Anshi was so hypocritical.

Looking at Wang Anshi's reforms, all of them were squeezed or even extorted from the people. As for building water conservancy projects and reclaiming farmland, they are cosmetic projects that waste people and money. During the reign of Emperor Shenzong, there was a severe drought one year, and people died of hunger everywhere. A censor reported the hunger of the people to the Ming emperor and complained bitterly about the heavy taxation. Wang Anshi ignored everyone's objections and sent the censor to join the army. He also used the events of Yao and Shun to encourage the emperor to preserve the new law. I dare to ask Wang Anshi, is this what you want? As he said, "Aren't you afraid of changes in the sky?" A qualified politician should have the mind of Mr. Fan to "worry about the world's worries first, and rejoice after the world's happiness." Whether it is advancement or retreat, honor or disgrace, he should be able to care for personal gain and loss. And forget about the people of the world and punish the upright people? When Sima Guang was in power, he was still able to obtain a posthumous title for Wang Anshi; but after the New Party came to power, they tried their best to open the coffins of Sima Guang and others and kill their corpses. This shows Wang Anshi's narrow-minded selfishness.

From Wang Anshi’s point of view, the reason why the new law failed was because he “did not achieve what I wanted to achieve.” However, before the reform, he repeatedly refused court appointments; after he was dismissed as prime minister, he resigned many times. This really can’t be considered an exhaustive effort!

Without Fan Wen’s upright mind; without Lin Zexu’s integrity; without Tan Sitong’s bravery, Wang Anshi was destined to be just a villain who brought trouble to the country, rather than a sage admired by all people. Thoughts after reading "A Journey to Baochan Mountain" 600 words 2

Wang Anshi, a writer in the Northern Song Dynasty, wrote a travelogue called "A Journey to Baochan Mountain". I have read this article a long time ago. It talks about what the author saw, heard, and thought during his trip to Baochan Mountain. The first half records some local scenery and the origin of the mountain, and the second half talks about my own experiences and thoughts about visiting the mountain. I am still inspired after reading this time, especially the second half.

Two days ago, I was chatting with a friend who is engaged in photography and talked about their group’s experience of driving in Tibet, which sounded interesting.

More than ten years ago, domestic tourism was not developed, there were few travel agencies, and there were not that many people traveling. There are no tourist routes to Tibet.

My friend and a few other people pooled their money to buy three old Beijing 212 jeeps. After some cleaning, they were basically running. The group of people were ready to pack up and hit the road by themselves. They took the Qinghai-Tibet Highway from Golmud, stopping and climbing all the way, climbing mountains and crossing rivers. It went smoothly and finally arrived in Lhasa safely. At that time, taking the Qinghai-Tibet Highway into Tibet was in better condition than the Sichuan-Tibet Highway.

After arriving in Lhasa, after a short rest, they drove to a certain place. On the way back to Lhasa, they had to pass through a gravel mountain road similar to the terrain structure of Wenchuan. It was almost dark, and some people suggested leaving at dawn the next day, while others insisted on rushing back overnight. They finally took to the night road.

The mountain road is narrow, with loose rocks and cliffs on one side, and bottomless cliffs and rapid rivers in the canyon on the other. The car was walking on the dark mountain road, and the light from the headlights was like fireflies. Later, he heard from local people that the road often collapsed and landslides, and cars often rolled down the mountain stream during the day, and local people did not dare to drive on this road at night. At that time, except for the driver who was concentrating on holding the steering wheel of the car, everyone else in the car was in a state of nervousness and did not dare to express their anger. They just wanted to reach the destination safely as soon as possible.

I asked him, as a photographer, why didn’t you record the situation at that time? He said: "Hey, why don’t you care!"

I was informed by It occurred to me that doing anything requires a bit of dedication, and the same is true for photographers. Without this spirit, you cannot take good photos. The Xinhua News Agency reporter was in Baghdad, with a "scud" on his head and remained calm. If my friend could have picked up a camera and recorded that experience, looking at it now, he would definitely feel it was very precious, because he captured something that others could not.

Wang Anshi wrote: "The ancients often gained something when they looked at the heaven and earth, mountains and rivers, grass and trees, insects, fish, birds and beasts, because of the depth of their thoughts and their omnipresence. If the barbarian is close, the wanderer will If the danger is far away, then few will come. The wonders, weirdness, and extraordinary things in the world often lie in the danger and distance, and they are rarely seen by people."

If you want to take pictures of things that ordinary people can't, in addition to having a long-term observation ability, you also have to work harder than ordinary people, endure greater pain, and go to places that ordinary people can't go. My friend is walking on a path that even the locals would not dare to walk, let alone others, it is extremely dangerous. Having reached a dangerous distance and not being able to record it is derisory for others, but it is already regrettable and out of fashion.

There is still something to gain from reading some things from the ancients. Thoughts after reading "A Journey to Bao Chan Mountain" 600 words 3

I just recently studied "A Journey to Bao Chan Mountain" by Wang Anshi. My first impression after reading it is that those who are lazy and want to get out are very wronged. First of all, I would like to explain to you: laziness means laziness. The definition of laziness in modern Chinese dictionaries is slackness and laziness.

Perhaps that ancestor was a little timid, a little lax, a little lazy, but he said that if he didn't go out, the torch would be extinguished. As a result, everyone who was playing together came out. And some of the people who came out blamed this ancestor. Even the author Wang Anshi regretted listening to this ancestor's words. But should this ancestor be responsible for all this?

No, no. This senior just gave an opinion and a reminder, and he didn't force others to follow him. There is no need for the other three to follow. Are you worried about the danger if he comes out alone? Then one person can accompany you, and the other two can continue their own play. Is it because I wanted to show off to others because I was too lazy to do so, so I was too embarrassed to refuse and just followed him out? I guess the other three are also a little worried and a little lazy, but they are just embarrassed to say it because of face. If you dare to say anything, you will have a step down. But in the end, the person who dared to speak his mind became the target of blame because the fire was not extinguished and no danger occurred, and he became the one who took the blame.

Let’s assume that if the four ancestors listened to the words of the lazy person, but did not adopt it and continued to explore, the torch was really extinguished. It is difficult for them to come out, so they will say that it is better to listen to so-and-so’s opinion and come out early! () Then blame the first person who suggested moving on. If their lives are in danger due to low oxygen levels ahead or an encounter with a beast living in a cave, they may resent the person who suggests continuing forward.

I found that they lacked a spirit of self-criticism and only learned to criticize. In particular, the author Wang Anshi not only lacks the spirit of self-criticism. After he finished playing, he also understood the relationship between will, power and matter. Why not visit again? Rather, he regretted listening to other people's words. Wasn't he, who was thirty-four years old at the time, incompetent? You posted a lot of emotions. It feels like you understand everything. You don't have any ambition, do you? Didn't you, who was a judge in Shuzhou at that time, have no outside help? You can't afford to buy a torch and can't find someone to keep you company, right? As you said. If you have both the will and the resources, why not play it again and never regret it? You might say that it was getting late at that time, or maybe this was a postscript and I had already left there when I wrote it. Oh, stop, there are many reasons not to do it. I felt strange. You——Wang Anshi! Why do you only express emotion and reason? Why don't you persevere? Why do you regret and feel sad? Are you doing very well? Practice is the only criterion for testing truth. Shouldn't you have experimented once? Why should you educate others?

You——Wang Anshi, should have prepared to revisit it at that time.

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