Which is the mantra of the Great White Umbrella Cover Buddha Mother?

The Great White Umbrella Canopy Buddha Mother’s Ritual Refuge, practitioners take refuge until they achieve enlightenment? The Buddha’s true Dharma and the holy monks? Because of the practice of alms and other practices? I wish to achieve the Buddha’s realm and benefit all sentient beings. Prayers on the top of the Buddha The Tathagata of Great Compassion born in a bun? Eliminate the harm caused by the teachings of the source of happiness? Pray for the fruit of wonderful happiness? Sheng Blessed Holder of the White Umbrella I salute the mantra Om?Si?Tai?Ta?Ba?TRE?Ah?Pa?Ra? Zi?Tai?Sar?Wa?GRA?Ha?Ah?NU?TRA?Sa?Ya?TRa?Sa?Ya?Hana?Hana?Dorum?Dorum?Hung?Hung?Phat?Phat?Sva?Ha Dedicate to May this meritorious deed be able to quickly achieve the state of the White Umbrella Mother and establish all sentient beings in the same state of fruition

The Great White Umbrella Mother’s Dharma Door guides practice? I don’t know why, but recently there are always many disciples seeking to learn it. The Great White Umbrella covers the Dharma of Mother Buddha, so today I will briefly explain the simple practice method of this deity. The Tibetan name of the Great White Umbrella Buddha is Gdugs?Kar. Her inheritance is both human and celestial, each coming from different scriptures. She also has several incarnations, including the Thousand-Armed and Two-Armed Great White Umbrella Buddha. Mother etc. What I will teach you today is the heavenly inheritance from the "Buddha Speaks of the Great White Umbrella Canopy Dharani Sutra". When the Buddha was born as a prince in the human world, his biological mother died after giving birth to a child and was reincarnated in the heaven. Therefore, the Buddha ascended to the heaven to preach to his mother and lived for more than a month according to the human calendar. The Dharma taught today and the "Buddha Says the Great White Umbrella Canopy Holds the Dharani Sutra" were revealed by the Buddha on the thirty-third day. ? When we ordinary people want to express our thoughts, we must speak with our mouths, but the Buddha's teachings are not limited to this form. Most of the Buddhist sutras are the meanings of the Dharma spoken by the Buddha with his mouth, but sometimes the Buddha also used his supernatural powers and blessings to speak the Dharma with his mind or body, which is beyond the imagination of ordinary people of our generation. The famous "Prajna Heart Sutra" is what the Buddha said with his intention to bless Avalokitesvara at the Vulture Mountain in India. This sutra is the ultimate meaning of Buddhism and is not easy to understand, but just reciting it has incredible benefits. "The Buddha Says the Great White Umbrella Canopy Holds the Dharani Sutra" was taught by the Buddha with his topknot in heaven. This is an example of how the Buddha demonstrated his magical powers. This sutra is very difficult to memorize. When he was young, he was often beaten and punished by his teacher because he could not recite the entire sutra. By the time he was about twelve years old, he had memorized this sutra. Now he is almost seventy years old, and he can still recite this sutra intermittently from memory. He can recite it from memory without reading the sutra. ? Practicing this deity has many benefits, including the ability to protect practitioners from thieves, fire, water, poisons, weapons, evil spells, famine, enemies, and untimely death. Risks from earthquakes, meteorites, persecution caused by the king's inability to surrender, risks from thunder and lightning, attacks by birds and wild beasts, etc. The above mentioned are only a small part of the benefits of the Great White Canopy Mother Method, but its most important benefit is its great power to deal with demons. There are many kinds of demons, such as celestial demons, dragon demons, non-human demons, wind demons, roc demons, etc. Some of them invade the human body and make them smell bad, some make people gradually become thinner until they die, and some make them forgetful to the point where they cannot even eat. I can't remember it, some of it makes me laugh and go crazy. No matter what kind of demon, the Dharma of the Great White Umbrella Cover Buddha Mother can cure it. This method is particularly effective in dealing with evil spirits and nightmares, and is very effective. These benefits are described in detail in the Buddhist scriptures related to the Great White Canopy Mother. ? Our obstacles are divided into two types: external obstacles and internal obstacles. External obstacles are divided into harm caused by living things and harm caused by inanimate things; harm caused by living things refers to attacks by others, demons, beasts, etc.; harm caused by inanimate things refers to natural disasters, earthquakes, etc. caused to us. of harm. Cataracts refer to the troubles in our hearts such as greed, anger, and ignorance. The White Umbrella Buddha Mother can not only cure all external obstacles, but also our internal obstacles. In the history of Buddhism, there are many efficacious cases of the Great White Umbrella Canopy. When some practitioners encounter a big fire, they can extinguish the fire by reciting a mantra. Some people use this method to stop the river from flowing when they encounter the disaster of river flooding. In Tibetan Buddhism, there is a very famous siddha, Retranslator (Tibetan name Ra?Lotsawa). When Retranslator was young, he went to Nepal to seek Dharma from the famous Master Parochadam at that time. This Master Bajro has many rare inheritances, but he rarely accepts disciples. He has powerful supernatural powers and can tell at a glance whether a seeker is destined to have a destiny. After Master Retranslator sought the Dharma, Master Baruo first taught the Vajrayana Dharma. After receiving the Dharma, Master Reyi one day went on a pilgrimage to the famous pagoda in Nepal, which is where the Swayambhunath Temple, a popular tourist attraction today, is located. While circling the pagoda, the translator encountered a naked heretic. Among the heretics at that time, there were ascetics who were naked and disheveled. Some of them had magical powers. At that time, Retranslator met Bunanahu, the most powerful heretic master. This heretic master had used his magical power to kill Buddhists many times. People at that time knew that his magical power was very powerful. Bunanahu asked the translator Re: "Where are you from?" The translator replied: "I came from Tibet to seek Dharma from Master Baruo." Bunanahu said: "You might as well worship me as your teacher!", Translator The master replied: "Impossible! How can a person who is already riding a good horse dismount and switch to a donkey? I am a Buddhist disciple, how can I change to a low-level heretic?" The heretic master was angered. He started arguing with the translator, but later he couldn't argue with the translator, so he said angrily: "I won't argue with you about which one is better.

In seven days, watch me take care of you! "Three days later, the translator began to feel dizzy and couldn't even practice the Haimu method he had just learned. He went to Master Baro, and the master asked in surprise: "I can tell you are facing a big disaster at the first glance! What is it? Have you violated the master-disciple relationship, or are you fighting with others? The translator explained everything about his encounter with the heretic, and the master said: "Your situation is very dangerous now. This heretic has killed many Buddhist practitioners!" "He granted the translator the Dharma Door of the Great White Umbrella Cover and its protective wheel, and ordered the translator to practice well. The translator then went to a mountain and hid himself in a large vat, with the mouth of the vat covered with the protective wheel of the Buddha Mother. When he arrived On the seventh day, the heretic master sacrificed a flying bomb that resembled a Puba bomb and launched a magical attack on the translator. This flying bomb was driven by the magic power and could find the target and destroy it like a missile. On the seventh day, the translator heard a sound in the air. The first flying bomb exploded the door of the translator's residence, the second one broke a pillar, and the third one connected the Vajra Sea. The mother's thangkas were also shot down, but these flying tigers couldn't find the interpreter who was protected by the mother, so they couldn't kill him. The interpreter escaped the disaster on the seventh day. Later, because the heretic master lost this famous fight and he was an elder in the heretics, he committed suicide in shame. From this famous fight in history, it can be seen that the power of the Great White Umbrella Mother Method is extraordinary. Preliminary instructions - Now let's start with the content of the ritual. The practitioner takes refuge until he attains enlightenment. Because of the Buddha's dharma and the holy monks' practices such as giving, they are willing to achieve Buddhahood and benefit sentient beings. The prayer for taking refuge must be recited three times or more. Right instructions - We first visualize the form of the deity in front of us. We can refer to the picture. He has a thousand heads, a thousand hands, and a thousand feet. There are millions of eyes, one of which is holding a white umbrella, and many others are holding various magical weapons. Under his feet, there are many people, non-human beings, evil spirits, etc., to express the intention of surrendering all kinds of obstacles. Sometimes the demons and so on that the Buddha is stepping on are not shown, but we must visualize it in our minds. In the long ritual of the Great White Parasol Mother, the magical implements held by each of her hands are described, such as Thousand-handed instruments are often seen in Han Buddhism because they are extremely brief in the rituals taught today. There are several forms of Thousand-Hand Thousand-Eyed Avalokitesvara, some sitting and some standing. One has only a few holding instruments, and the other has forty-four holding different instruments. The other hands do not hold magical objects. These traditions are slightly different. In the Thousand Hands and Thousand Eyes Guanyin tradition, which has forty-four magical objects, the magical objects in each hand represent an incarnation of Guanyin. , each has its own mudras and mantras, each has its own functions, each has its own benefits, each has its own internal meaning, and each has its own side branches. The forty-four hands are the forty-four incarnations of Guanyin and the forty-four side branches. And the forty-four functions. This inheritance is still alive in Tibet, but probably no one is practicing it anymore. Each of the hands of the Great White Umbrella Mother represents a deity. A side method is similar to the forty-four hands of the Thousand-Armed and Thousand-Eyed Avalokitesvara. Therefore, the White Umbrella Mother is not just one deity, but many deities gathered in one body. Recite and recite the following words of praise. The Tathagata of Great Compassion is born in the bun on the top of the Buddha's head. Can you destroy the harm caused by the teachings of the happy source? Pray for the fruit of wonderful happiness. The one who holds the white umbrella of Shengbian. The meaning of the words of praise is "You are the top of the Buddha." Made from a bun! You are the one who removes those who harm the Dharma! I salute you, the one holding the big white umbrella! Please grant me happiness! "The words "Leyuan teachings" in the article refer to Buddhism, because Buddhism is the source of happiness. The phrase "eliminate the harm caused by Leyuan teachings" also includes the elimination of obstacles faced by those who practice Buddhism. Meaning. After the praise text, there is the mantra part. There are many kinds of mantras of different lengths and short ones. The mantras included in the ritual are: Om? Sarwa? Graha? Anu? Chashaya? Chashaya? Hanahana? Dolin Dolin? Hum? Hum? Bah? Bah? Shuhaom?sitaitabatre?aparazitai?sarwa?graha?anu?trasaya ?trasaya?hana?hana?dorum?dorum?hum?hum?phat?phat?soha. We can recite this mantra twenty-one times, a hundred times or any other number of times, depending on our own wishes. I do not want to teach too much here. Think more carefully. It is enough for everyone to sincerely pray to the deity to remove their own obstacles when reciting the mantra. In addition to the above-mentioned mantras, we can also recite other mantras of the Great White Canopy Mother.

The short mantra is: hum?mama?hum?ni?soha hum?mama?hum?ni?soha. We can also recite another version of the mantra: hum? Ashtra? Analaga? Fear Basbuta ?Bigas Dada Bache?Om?Zola Zola?Gana Gana?Hana Hana?Dah Ham Dah?Dai Can Da That?Ice Da That Ice Da That?Money Da Money Da?Ice Da Ice beat? Hum hum? Bah bah? Shuha om?asita?analarka?prabhasputa?vikasitatapatre?om?jvala?jvala?khada?khada?hana?hana?daha?daha?dara?dara?vidara?vidara?cchinda?cchinda ?vhinda?vhinda?hum?hum?phat?soha By the way, if we write this deity’s mantra on paper or leaves and wear it around our necks for a long time, we can avoid disaster; if we write it on four The cloth becomes four mantra flags and hung on the flagpole in four directions, so that the area within the four flags can be protected. We can use this method to protect our homes or farms. This kind of curse paper and curse flag is quite powerful, so I specially mentioned it. Conclusion and Discourse - After reciting the mantra, we recite the dedication in the ritual. With this merit, I hope to quickly achieve the state of the White Umbrella Mother and establish all sentient beings in the same state of fruition. The Great White Umbrella Mother also has many side methods, such as fire offering method, bathing method, mantra wheel protection method, etc. . If you receive the initiation in the future, you can gradually learn these side branches. Today I am talking about it so that lay people can have a simple practice method. If I talk about it too much, it will go against the original intention. Although the content taught today is not long, it is a complete method. Whether it can be achieved depends only on the determination of the practitioner.