Wensheng and Confucius' View of Tourism

Confucius traveled widely all his life. He has learned the incisive philosophy of life from his long-term travel career and formed a unique view of tourism. The following is my collection of Wen Sheng Confucius' tourism thoughts, hoping to help you.

Wensheng and Confucius' view of tourism: the view of traveling far and the view of traveling near.

Confucius said:? A gentleman likes virtue, but a villain likes earth? ,? It is not enough to think that scholars are scholars. ? It means that a gentleman should not miss his homeland, but increase his knowledge and realize his lofty ideals and ambitions by studying abroad. So, Confucius? Revisit? , against? Huai ju? 、? Huaitu? Such as psychology and behavior, and even the desire for a peaceful life and nostalgia for the homeland as the dividing line between a gentleman and a villain. But Confucius also said:? Parents are here, so you must travel well if you don't go far away? , clearly expressed his idea of advocating close travel. ? Parents are here, not traveling far? It is also the embodiment of Confucianism advocating filial piety, serving parents and attaching importance to human relations.

So Confucius is? Revisit? And against it? Travel far? Advocate? Near tour? Is it not contradictory? Actually, it is not. Confucius' concepts of near travel and far travel are not contradictory, but unity of opposites, similar to? The relationship between fish and bear's paw. Far and near travel actually embodies Confucianism? Loyalty? With what? Filial piety? The unity of opposites between serving the country and serving the country. Although Confucius advocated? Near tour? However, we do not blindly reject travel. Although we advocate filial piety, we advocate it more? Governing the country and leveling the world? . Is it suitable for traveling far or near? Is there a selection criterion? Well done? . In fact, among the disciples who traveled around the world with Confucius in 14, many parents are still alive. What Confucius opposed was just beyond the reasonable level without proper purpose? Travel far? .

Wen Sheng Confucius' view of tourism: paying attention to cultural tourism and natural tourism, advocating? Landscape comparison?

Confucius traveled around the world all his life, paying attention to the optimistic ceremony, and initiated the cultural tourism in China. According to historical records:? Confucius once entered the Western Zhou Dynasty, asking for gifts, learning the joy of Changhong, and observing the rule of emperors. ? The purpose of Confucius' visit to the Zhou Dynasty is to learn from Lao Dan. In addition, when Confucius visited Qi, he had an exchange with Qi Taishi. Le? Epiphany, to the state of ecstasy. The Analects of Confucius? Say, and ":? When I heard that Shao was in Qi, I learned it, but I didn't know the taste of meat in March. I don't want to be happy ? Confucius traveled around the world to learn and appreciate the ancient rites and music civilization, which is actually what we now call cultural tourism.

In addition to advocating the optimistic cultural journey, Confucius also paid attention to the natural journey of understanding mountains and rivers. Confucius paid more attention to the natural landscape? Beautiful? For example, we are familiar with: the knower enjoys water, and the benevolent enjoys Leshan; The knower moves, and the benevolent is quiet; People who know are happy, and people who are kind live long. ? In Confucius' view, a wise man's intelligence, keenness and quickness are metaphysical generalizations. The generous character of the benevolent is connected with the solemn and steady mountain. so this is it？ Is the landscape better than that? Aesthetics and experience. ? Than? Refers to a symbol or analogy. De? Refers to ethics or spiritual quality, which means that when we appreciate the natural landscape of mountains and rivers, we connect it with people's morality according to its characteristics, that is, personify the natural landscape.

Wen Sheng and Confucius' view of tourism: advocating healthy and moderate tourism and opposing vagrancy.

Confucius once said:? The winner has three pleasures, and the loser has three pleasures. Music festivals, rituals and music, the kindness of Taoist people, and more virtuous friends are beneficial. Fun, fun, fun, fun is harmful. ? In other words, it is harmful to take pride as pleasure, to fool around, and to take pleasure in large and small banquets. It can be seen that Confucius opposed wandering behaviors such as idleness, bohemian, and unrestrained play. He believes that vagrancy is beyond the personal physical and mental endurance and social etiquette, and the happiness brought by vagrancy is temporary and limited, which will bring great harm to himself.