China Classical Mud

He taught two students to play chess, and one of them was so absorbed that he only listened to Qiu Yi. While listening to Qiu Yi's lecture, another student always thought there was a swan flying in the sky and wanted to shoot it down with a bow and arrow. Although they study together, the latter student doesn't study as well as the former one.

Is it because his intelligence is not as good as others? Say: it's not like this. Learning chess is selected from Mencius Gaozi.

The article first writes that Qiu Yi is the best chess player in China, and then writes that Qiu Yi teaches two people with different learning attitudes to play chess, and the learning effect is also very different. Finally, it is written that the learning results of these two people are different, not because of the great difference in intelligence. Through this incident, it shows that we should concentrate on our studies and not be half-hearted.

Confucius traveled eastward and saw two children arguing (1). Ask them why (2). A son said, "I started from (3) the day I went out, (4) people were near, and Japanese and China were far away."

Another child thinks that the sun is far from the sun when it rises, and it is closer to people at noon. A son said, "When the sun rises, it is as big as a hood (6), and when it rises at noon (7), (8) is like a vegetable bowl (9). This is not (10) which is smaller and which is closer? " A son said, "It's cool when the sun rises in the morning (1 1), just like exploring soup at noon (12). Isn't this near hot and far cold? " Confucius can't decide (13).

The two children laughed and said, "Who is smarter than you (15)?" (1) Debate: Debate, debate. (2) reason: reason, reason.

(3) take: think, think. (4) Go: Leave.

(5) noon: noon. (6) Car cover: The canopy on ancient cars was umbrella-shaped.

And: here we are. (8) then: just.

(9) jar: an open vessel for holding wine and food. (10) Yes: Yes.

(1 1) Cang Cang Liang: cold and cloudy, with cool weather. (12) soup exploration: put your hand into hot water.

It means it's very hot. (13) judgment: ruling, judgment.

(14) who: who, which. (15) ru: you.

The writing characteristics of The Day Two Children Debate are: 1, and the language is concise and reasonable. 2. Be good at using metaphors.

For example, when two children argue about the phenomenon of "the distance between the suns", they use two metaphors such as "like a car cover" and "like a plate cylinder" to explain the size of the sun in detail, and combine "the beginning of a day" and "Japan and China" to clarify the reasons for the conclusion; On the one hand, starting from the feeling, taking Tantang as a contrast, combining the Early of the Day and Japan-China, the reasons are also made clear. Because the author is good at using metaphors, the language is vivid and convincing, which is easy to be understood and accepted by people.

Confucius traveled to the East and saw two children arguing on the way. Ask them what they are arguing about.

A child said, "I think the sun is close to people when it first comes out, and far away from people at noon." Another child thinks that the sun is far away from people when it first comes out and close to people at noon.

The previous child said, "When the sun first came out, it was as big as the roof of a car. At noon, it was as small as the mouth of a plate and bowl. Isn't this just looking small from a distance and looking big from a distance? " Another child said, "It's cool as soon as the sun comes out, and it's hot when you put your hand into hot water at noon. It's not hot when it's near, and it's not cold when it's far away? " Hearing this, Confucius could not judge who was right and wrong. The two children smiled and said, "Who said you were so smart?" Under the mountain, the blue buds are short immersed in the stream, and the sand road between the pines is clean and mud-free.

At dusk, the rain is whispering. Who says life can't go back to adolescence? The water in front of the door can also flow west! Don't bemoan the passage of old age!

The bluegrass shoots the stream under the mountain, the path in the pine forest is clear of sand and mud, and the cuckoo cries in the drizzle at dusk. Who says you can't be young when you are old? The running water in front of the door can still rush to the west persistently! Don't worry about sighing white hair and singing yellow chicken.

The bluegrass at the foot of the mountain has grown clean, and the path between the pine trees is connected with the stream. There was no mud when it was dark, and there was a cry of Zigui in the drizzle. Who says life can't be young? The stream in front of the door can still flow westward, so why hurt your white hair? I feel that Su Shi traveled to Qingquan Temple after recovering from illness and saw the stream flowing west. This word "yellow chicken urges dawn" is a positive and optimistic attitude towards life. The last sentence "white hair doesn't sing yellow chicken", "white hair" refers to old age, and "yellow chicken" is a poem that uses Bai Juyi's "yellow chicken to urge dawn" and "daytime to urge year" to describe the aging of life. Here, it is to warn people that the elderly should not be negative and pessimistic.

The water in eastern Zhejiang is like a smoke wave, the water is like an eye wave, and the mountains are gathering eyebrows. The mountain seems to be a gathering of eyebrows.

Which way do you want to ask pedestrians? I want to ask where the traveler is going. To the intersection of mountains and rivers. There are mountains and water and beautiful scenery.

Just sent Spring home, just sent Spring home, sent the gentleman home. I sent you back again.

If you go to Jiangnan to catch up with spring, if you go to Jiangnan (Jiangsu and Zhejiang) to catch up with spring, you must live in spring. Be sure to keep a separate spring. The following plagiarists will be killed without forgiveness ~! Ha ha.

2. Translation of the original classical Chinese:

Zhuangzi (1) was fishing in Pushui (2). The King of Chu sent doctors (3) and (4) to the front and said, "If only I could be tired in China!"

Zhuangzi ignored the pole and said, "I heard that there was a turtle in Chu State, and it was three thousand years old when it died. The king's towel is on the hidden temple. This turtle would rather die to save his bones than drag his tail? "

The second doctor said, "I'd rather be born dragging my tail." Zhuangzi said, "Yes! I will drag my tail in the painting. "

Translation:

Zhuangzi was fishing in Pujiang, and the King of Chu sent two ministers to invite him. (They said to Zhuangzi): "(King Chu) wants to trouble you with domestic affairs!" Zhuangzi said without looking back, holding the end of a fishing rod, "I heard that there was a turtle in Chu, and it was 3,000 years old when it died. The king wrapped it in brocade, put it in a bamboo box and treasured it in the hall of the ancestral temple. This (god) turtle, (it is) would rather die than leave a bone for people to cherish, or would rather live and wag its tail in the mud? "

The two ministers said, "I'd rather wag my tail in the mud alive." Zhuangzi said, "Please go back! I want to wag my tail in the mud. "

Precautions:

① Zhuangzi: Zhou Ming, a thinker and writer in the Warring States Period, wrote Zhuangzi. Zhuangzi is a collection of works of Zhuangzi School and an important classic of China Taoist School. There are 33 Zhuangzi.

② Pushui: the name of an ancient river, located in the north of Anhui Province.

Doctor: Minister.

4 Say first: it means to express your mind first. First: greetings and greetings. Yan: It also means "being".

⑤ Tired: Tired

6 towel: towel: linen fabric used for covering. Barnyard grass: A bamboo vessel for holding meals or clothes, used as a verb here. Put it in a bamboo box. Wrapped in brocade and packed in bamboo boxes.

⑦ Temple: the place where the monarch worships his ancestors.

Please adopt it, thank you!

There are arboreal insects on the seashore, which are similar to cockroaches (pronounced Peng Qi, a kind of crab, smaller), with eight feet and two claws, but the right claw is huge and two inches long. When the tide ebbs (pronounced four tones, such as four tones, low humidity), give in when you hear the sound, stand up, etc. Watch out for the enemy, naturally. The natives took it to cook, and their claws were not stiff.

Oh! Mantis bravely used his arm as a rut, and the lacquer garden official (Zhuang Zhou, so called because he is a lacquer garden official) laughed. He only relies on talent and strength, and many people kill without knowing it. How does the second worm know?

Translation:

There is a tree perched by the sea, which looks like a small crab with eight feet and two claws, but the right claw is extremely huge, about two villages long. When the tide recedes, it haunts places with low humidity. People hear the sound, don't give in, erect its claws and wait, as if resisting the enemy. The locals caught it and cooked it, even if it was cooked, its claws were not stiff.

Oh! Mantis raised his hand to signal the carriage to stop at the edge of the rut, and Zhuang Zhou certainly smiled. They rely on weak talent and strength to kill people without realizing it.

There are many things (or people). Where do you know these two kinds of insects? There is nothing new, so there is no feeling. )

4. Classical Chinese translation online fishing in Lishui, Zhuangzi.

Original text:

Zhuangzi was fishing in Pushui, and the king of Chu sent the doctor and the doctor to go first, saying, "I hope I am tired in China!" " Zhuangzi ignored the pole and said, "I heard that there was a turtle in Chu State, and it was 3,000 years old when it died. The king's towel is hidden in the temple. This turtle would rather die for a bone than drag its tail alive? "

The second doctor, Yu Yue, said, "I'd rather be born."

Zhuangzi said, "Yes! I will drag my tail in the painting. "

Translation:

Zhuangzi is fishing in Puhe River. The king of Chu sent two doctors to invite him (as an official). (They say to Zhuangzi): "I want to burden your housework!" Zhuangzi didn't look back (at them) with the end of the fishing rod, saying, "I heard that there was a turtle in the State of Chu, which has been dead for 3,000 years. The king wrapped it in brocade, put it in a bamboo box and treasured it in the hall of the ancestral temple. This (god) turtle, (it is) would rather die than leave a bone for people to cherish, or would rather live and wag its tail in the mud? "

The two doctors said, "I'd rather wag my tail in the mud alive."

Zhuangzi said, "Please go back! I want to wag my tail in the mud. "

5. The translation excerpts of "Wo * * *" in ancient Chinese are as follows. I once told people, that is, put the horse in the grass-mud manger, and it has a neighboring plow: it comes from the Warring States policy. Chu Zesi.

Bole is a good horse. He is afraid of plowing, and the mud horse ... Bole is not as good as the mud horse. I'm also good at knowing the mud horse red bird, and this fellow can also be the twelve knights;

2. Let it go, even if General Pan Feng is around, you can't just sit still. This mess comes from the legendary story of "King Nima Dukang": He Liangju, don't do it unless you can do it. What a * * * mud horse. There is a good horse. It was crowned by a bathing monkey.

(3) It is described that imitation can't reach home, and there is another killing method in the name of "* * * mud horse" ... but its ability is insufficient and can't be changed. A Dou's mud can't help the wall, and ps tiger photos dare to take it out. This means that even if someone is given the corresponding status:

(1) describe an unknown person.

In addition, if you want to observe, it means that your ability is obviously insufficient.

Allusions, there is a kind of chess endgame called "mud horse endgame". Everyone is suspicious. Those who steal prominent positions.

The description is superficial, but the superior people are confused for various reasons.

Examples of three meanings are given below;

3, but neither fish nor fowl.

Jiang Nima Wang * *:

1. People think this is stupid.

6. In classical Chinese, the meaning of "listing the world with cloth" is: conjunctions, so that. It means that a certain result is caused by the above-mentioned situation.

Distributed display. Here, it means "separatist forces are everywhere"

Brittany: The whole world or the whole world.

"Build the world with cloth": As a result, (local separatist forces) spread all over the world.

A master soldier has nothing to do, but he has to take risks and specialize in his land, his people, his armor and his wealth in order to dominate the world.

It means: (all these highly powerful timekeepers) in peacetime without war, they still arbitrarily control the political and military power of a place according to dangerous places, so that they have their land, their people, their army and their financial and tax support, and the warlords are separated from the world.

7. Classical Chinese translation of exterminating locusts Xu Guangqi's "Eradicating locusts and cherishing them" countries do not deal with livestock stocks and are not prepared for human losses.

There are three reasons for the increase of hunger: water, drought and locusts. Low-lying, rainy, troubled by floods and droughts. There are still many places that have survived, but the drought is extremely dry, locusts are rampant, and the grass and trees are exhausted, or cattle and horses are exhausted. This kind of harm is more serious than floods and droughts.

Although there are two disasters, flood and drought, some of which are heavy and some are light, I will not change my mind. Although Tang Yao is in the world, I still can't get it, which is almost doomed. But if locusts are not, they must be prepared, repaired and preserved first, and manpower can be eliminated without any education.

This is different from flood and drought. Although water leads to a mountain and a ridge, drought leads to a well and a pool, that is, lonely cold and lonely waves can save themselves.

But locusts are not. They must rely on the help of the state, unite the heart of the city, and unite thousands of people. There is no principle of self-exemption. This is different from flood and drought. Generally speaking, the plague of locusts is very serious and easy to eliminate. We must work together to get rid of it, and then it is easy to get rid of it.

The list is as follows. ◎ In case of locust plague, please click: As for the locust plague during the national victory in the Spring and Autumn Period, there are one hundred and ten copies, two in February, three in March, nineteen in April, twenty in May, thirty-one in June, twenty in July, twelve in August, one in September and three in December.

It is the most prosperous between summer and autumn, and it is also positive when it is mature, so it is the most harmful. This is what Wang needs most.

According to the records of the Song Dynasty, in February, locusts in 130 counties such as Kaifeng Prefecture came back to life, mostly old stingers. In the Book of Hanshu, the book of Andi Yonghe in 1945: Summer Locust and June and March, and the book: Locust Rebirth after Old Age, Yue; Locust is a kind of castration.

Locust is not a stinging locust. The old farmer who heard it said: locusts are born like millet, rotate for a few days as big as flies, jump and walk, so they are called cockroaches.

A few days later, it flew. It was called a locust. The beak kept gnawing at the place where it stopped, so Yilin was called a hungry bug, and a few days later it became pregnant.

18, the son of the underground returned to be a cockroach, and the cockroach returned to be a locust, so it spread and harmed, so it spread widely. Those who give birth under the autumn moon are attached to the vegetation, and they can't survive the winter if they die.

However, nine times out of ten, the autumn moon will cause disaster, and in winter and spring, there will be all kinds of harm without any benefit. In the third winter, many people will be destroyed by rain and snow. Since April, all the people who suffered book disasters were locusts at the beginning of this year, and no one left behind.

Therefore, a detailed understanding of what it was born for and what it was destroyed for can lead to the law of extinction. The place where locusts were born must be on the edge of osawa. Next to the Peng Li area in Dongting, there were no locusts in ancient times, and they suddenly flourished and dried up, such as counties and counties south of Youzhuo, north of Changhuai, west of Qingyan and east of Liangsong. The lake is wide and changeable, which means it is dry and locusts are born.

Looking back at the previous generation and what the eyes and ears recorded, most of them are like this. If this place is destroyed, it will reach the ears of the heirs.

According to the book "A Hundred Years' Travelers" in Yuan Dynasty, several counties were damaged on the way, which is called Pingyang, west of Qin Jin. Both Xiezhou and Huazhou are called Longshan.

This river is called Jiang Yao, with Shaanxi, Yun Xiang, Qishan, martial arts and spiritual life. To the south of the great river are Jiangsu, Zhejiang, Longxing, Nankang, Zhenjiang and Dantu, each with one, and twenty with two, that is, four hundred and twenty-one ears.

From the thirty-third year of Wan 'e to the first year of the Northern Apocalypse, and in the seven years of the Southern China, six people were plagued by locusts, which were more successful in Dingsi and served in summer in autumn, while all the states were plagued by locusts between Wei, Shaanxi, Yi and Qi. The local people said: there is nothing in a hundred years.

Jiangnan people don't know what locusts are. In 2008, they went south to Changzhou, and some scholars did their best. Therefore, those people who have dried up the river are also the origin of locusts. They want to eliminate locusts, so they can figure out this place.

When the locust was born, it must be next to osawa, which is what people see. Wan Cuo, Geng Xu and Teng Zou all set out from Lumeng Lake in Zhaoyang.

Ren Qiu's words: locusts began at Zhaobaokou, or came from reeds, which were born and the water was boundless. So locusts are water species, there is no doubt.

Or: it's fish eggs. And he is arbitrary and thinks he is nothing.

All insects, midges and feather worms can change phase, for example, the borer is a slug, the slug is a cicada, and the water maggot is a mosquito. I have no idea if scale insects can become heterogeneous, and this proof is true.

Er Ya's wings say: You are good at swimming and jumping, and you are also good at jumping. These two certificates are also true. Although things have phase changes, most of them can be formed by molting. Therefore, many aspects are Xiao.

If the shape of a locust is cool, then its body, its head, its veins, its meat taste, and the shape and taste of its son are nothing more than the shape and taste of a locust. These three certificates are also true.

Silkworms become moths, and children become silkworms. Taiping Yu Lan Yan has a good year, and locusts become locusts, and those who know them also become locusts. The same is true of these four syndromes.

There are many kinds of raccoons, with white and soft shells scattered in early summer and red and hard shells scattered in late summer, so the birth of locusts is different in the morning and evening. There are no locusts in the south of the Yangtze River and aquatic plants in the lake. In the south, it is not surprising that water grass farmers occupy more fields. But the lake is always full, the grass is always in the water, and the scorpions attached to it are only scorpions.

The lake in the north overflowed, and the grass went with the water and dried up. The grass flowed around and the scorpion attached the grass. Spring and summer can't be steamed, and the hot and humid air turns into locusts. So we know that locusts are born in raccoons, and raccoons are locusts because of the accumulation of aquatic plants.

◎ There are many records about locust control methods in past dynasties, with Yao Chong in Tang Dynasty as the most author and Song Zhichun as the most stringent. "Chongzhuan" said: In the fourth year of Kaiyuan, the locusts in Shandong were sacrificed to the people, and the seedlings were not allowed to be caught. The poem said: Catch a thief and pay the fire.

Han Guangwu wrote a letter saying: "Obey the current situation and persuade the Governor of Nongsang to be a moth thief. This is also a letter to eliminate locusts. " . Locusts are afraid of people being driven away, and the fields are all their own, so they are not afraid to work hard to keep them.

Please build a fire pit next to it at night, so that it can burn. There is an ancient saying that those who don't win the battle don't necessarily kill their ears. Instead, I made a suggestion to catch locusts and kill them separately. Ni Ruoshui, the governor of Bianzhou, said: Those who kill natural disasters should be ashamed.

When Liu Cong exterminated locusts, the harm became more and more serious, and he refused to listen. Those who advocate the transfer of books call: the teacher is arrogant and the demon is invincible. Today, the devil is invincible.

The ancients were good at guarding locusts and avoiding their surroundings, that is, they could avoid them, and they would be helpless. Today, I'm sitting still, watching the food endure without saving it. Because I have no years, I am afraid.

If you are afraid of water as an obstacle, 140 thousand stones will catch locusts, and the negotiators will make noise, and the emperor will beg for worship in doubt. He said, I don't know how to change the quagmire of Confucianism, but things are against it, the power to learn and adapt from the Tao. In the past, Wei's and Shandong locusts endured people eating people.

At the end of the Qin Dynasty, there was a plague of locusts. Now that migratory locusts are full, there is no place for them in Henan and Hebei. If you can't get it, you will be displaced, and your safety depends on it.

Besides, we can't beg locusts and raise locusts, so it's only natural for the emperor to do so. Lu Shushen, the supervisor of Huangmen, said: Any natural disaster can be controlled by manpower, and killing locusts will be violent and harmonious. I want to think about it publicly.

Chongyue: Once upon a time, the king of Chu swallowed leeches and fell ill.