Traditional Culture Encyclopedia - Weather forecast - Shandong weather Zouping

Shandong weather Zouping

Wang Shizhen was born in an official family, and his grandfather Wang was an envoy of the Ming Dynasty. In the seventh year of Chongzhen (1September 634 17), Wang Shizhen was born in Yuzhou official residence on August 26th, and his grandfather posthumous title named him "Yu Sun". Marry Shandong Zouping's granddaughter Deng.

In the seventh year of Shunzhi (1650), he won the first place in the county, government and road, and had a poetic title with his eldest brother Wang Shilu, his second brother Wang and his third brother Wang Shizhen. Ranked sixth in the eighth year of Shunzhi, and fifty-sixth in the twelfth year of Shunzhi.

In the fifteenth year of Shunzhi (1658), the Reform Movement of 1898 supplemented the imperial examination, and 36 people won the third prize.

Wen's name is becoming more and more famous. When I was 23 years old, I traveled to Jinan, and invited a famous literary figure from Jinan to the pavilion on the bank of Daming Lake, that is, four poems of autumn willow to the scene. This poem is widely circulated, and there are many writers in the north and south, so it is called "Autumn Willow Poetry Society".

In the sixteenth year of Shunzhi (1659), he worked as an official in Yangzhou, "working during the day and receiving ci writers at night".

In the fourth year of Kangxi (1665), he was promoted to be a doctor of the household department and became an official in Beijing. A large number of famous works have been handed down from generation to generation, especially landscape poems. The sentence "The country of Lvyang Chengguo is Yangzhou" was a painting topic painted by many famous painters at that time. Emperor Kangxi called it "excellent in poetry and prose" and "well-read and versatile in poetry and prose"

In the seventeenth year of Kangxi (1678), he was summoned by Emperor Kangxi, and "wrote poems, changed imperial academy to be a lecturer, moved to a scholar, and entered the Guannan study room". Emperor Kangxi also sent a letter to Wang Shizhen to present a poem, from which Wang Shizhen selected 300 poems and named them "Yulan Ji". Later, he was promoted to Minister of does, imperial academy offered wine, and Zuo was persuaded.

At that time, Wang Shizhen was famous all over the world, and his official position kept moving up, becoming a recognized leader in the literary world in the early Qing Dynasty. At that time, when new poets came to Beijing to seek famous teachers, they often visited Wang Shizhen first.

In the forty-third year of Kangxi (1704), the official was the minister of punishments. Soon, because of the oversight of the Wang Wu case, he was dismissed and returned to his hometown for the crime of "looking ahead and looking back". In the forty-ninth year of Kangxi (17 10), Emperor Kangxi mourned the old minister and ordered the official to be reinstated.

He died on May 11th, the 50th year of Kangxi (17 1 1 June 26th) at the age of 78.

From four generations of officials to ministers, the Wangs still have brick archways praising Wang Dexing in Huantai, which are engraved with the four characters of "Four Seasons Gongbao" inscribed by Dong Qichang in Ming Dynasty.

Words. Wang Shi was renamed many times after his death. To the Yongzheng dynasty, in order to avoid Yongzheng, the word "Geng" was renamed Wang. When I arrived in Qianlong, I was given a name, Shizhen, and a letter. In later literary history, "Wang Shike" or "Wang Shizhen" were used together.

The Summary of Sikuquanshu said: "At the beginning of the founding of the People's Republic of China, people were tired of the skin profiles of Wang (Shizhen) and Li (Panlong) in Ming Dynasty and the slim appearance of Zhong (Xing) and Tan (Tan), so poets competed for Song and Yuan Dynasties. Then the quality of Song poetry is straight, flowing into rhyming quotations; Yuan poems are colorful and flow into antithetical words. Therefore, Shi Zhecun and others criticized the romantic with their fresh and elegant talents, and advocated that the world said that' a word is inconsistent, it is romantic', and the world responded. "

Yuan Mei called Wang Shi-g's poems "nothing more than a good woman, with correct facial features and elegant expression. She can add the cream of the palace, get the name of overseas, take people and break the gold, and become her style." "However, if you indulge a little, you will be unkempt and unattractive."

Qian Zhongshu pointed out that Wang Shige's poems are good at covering up the lack of talent. Wang Yuyang was commented in "Qin Yi Lu": "A scale and a half claws are not real dragons", and he also said that "the talents of fishing outside are not thick, but rather thin, so it is fascinating and wonderful to hide his body."

Wang Shizhen takes poetry as his religion, and his poems express personal feelings, which are fresh and meaningful, neat and meaningful. In the early years, the works were gorgeous, but after middle age they became light and vigorous. Prose and lyrics are also excellent. Good at each body, especially the seven laws of work. Like Zhu Yizun, he was called "Zhu Wang". His verve theory originates from the nature and implication in Tang Dynasty and the quip and interest in Song Dynasty, and takes "not writing a word, being romantic" as the key to writing poetry. In poetry, there are many poems about the scenery and stories of Jinan.

Wang Shizhen wrote more than 500 kinds of works and wrote more than 4,000 poems in his life, mainly including The Essentials of Mountain Man in Yuyang, Collection of Silkworm Tails, Miscellanies in Chibei, Notes on Xiangzu, Juyilu, Wenlue, Yang Yushi, Jingji, Feeling and so on.

Pu Songling, a poem by Wang Shizhen Zeng Zeng, said, "If you listen to nonsense, it will rain like silk in the bean shed. You should be tired of people's words and love to hear ghosts singing poems in the autumn grave. " In order to evaluate Wang Ruanting, the masterpiece of Strange Tales from a Lonely Studio, various bookstores rushed to solicit contributions and print Strange Tales from a Lonely Studio.

Calligrapher and bibliophile Wang G Calligraphy Wang Shizhen loved calligraphy since childhood, and he was able to cursive at the age of nine. Li Ji's "Before the Crane Sign" says: "Ruan Tingkai's book is exquisite and realistic to Gong Chu's" Ode to Dead Trees ". Mao Bijiang called it "fine print works, enough to fly in the clouds" in Shu Fan. At the same time, the poet Sun Zhiwei praised: "chic once lamented that calligraphy is good, and elegance is the enemy of poetry. Luo Song, the governor and painter of Kangxi Dynasty, called it "Xipo Ban Manuscript": "Calligraphy is as beautiful as Jin people. Ya don't want to be self-sufficient. People ask for books with silk, and they need children to do it. However, if two or three friends answer books, you must write your own handwriting and hide it. "

Chen, a calligrapher of Kangxi Dynasty, wrote an postscript on the rubbings of "Ode to Dead Trees in Henan Province": "Today, the total constitutional law of Xincheng is extremely fascinating. Mr. Heine is a scholar and refuses to take a stage name. If you ask for a book, you must ask your disciples to write a ghost, and you never do anything lightly. Disciple wanted to get Mr. Wang's book, but when Mr. Wang asked about the words, he hid L as a treasure at will. Or the manuscript paper is passed down, that is, the smeared people are framed into books. "

Liang Zhangju wrote an afterword for "Painting and Calligraphy in the Temple": "Sir, he doesn't care about the title of the book, but he doesn't care about the book. Leisure has the flavor of Jin and Tang Dynasties. Although he is a famous book giant, you can't help it. This is not in the ink room. "

Wang Shi G is famous for his poetry and poetics in the history of literature, and his title is covered by the title of poetry.

Ma Zonghuo (1897— 1976), a famous philologist and calligrapher, called Wang Shizhen's calligraphy "The Book of Poets" in A Talk on Yue Lou Bi.

The style of his books, like his poetic style, has undergone several changes. In the early days, he was frank and unrestrained, and after middle age, he was handsome and elegant.

Wang Shizhen Jiafu library, my father had a suicide note, but more than half of it was burned down by fire. After entering the official career, borrow books and make copies from others. The income from buying books has never stopped for more than 30 years. Forty years after Kangxi (170 1), he took time off to return to China, but only brought books and a few cars. Disciple Yu drew an endorsement picture for it. As the library "Chibei Bookstore", it is named after Bai Juyi's Chibei Bookstore, and it is rich in the mountains. It is also called "exposure booth".

There is the Bibliography of the Red Monument Stack, which contains nearly 500 versions of the Song, Yuan and Ming Dynasties, and each book has an inscription below it. For this reason, Zhu Yizun wrote "Ku Collection of Red Readings".

Be good at appreciating. There are dozens of stamps printed on the collection, such as Wang Ruanting's Collection Seal, Imperial Physician, Gong Zhan's Bachelor, Sun of the Loyalty, Visiting Officials on Holidays, Remembering Tian She, Wang Langya's Collection Seal, Guo Zi's Wine Sacrifice, and Baohan Tangyin.

Wang Shao, a modern bibliophile, has collected 600 books of Secretary Yu Yang.

Wang Shizhen, a poet in the early Qing Dynasty, is another poet who advocates the theory of verve after Si Kongtu and Yan Yu, and he is a master of verve theory. Unfortunately, Wang Yuyang only used the word "charm" in his life, but he did not discuss it actively and systematically. Later commentators held their own opinions and explained them one after another.

Some people think that "verve" means "style" or "texture" and "everything should be top-down", which is the explanation of Weng Fanggang's "Pan verve theory". Some people think that Mr Guo Shaoyu insists on this point. He pointed out: "Rhyme" and "Rhyme" "Actually, the so-called rhyme is just a word for fishing abroad. Mr. Min Ze thinks that verve "sometimes refers to the inner likeness, verve, verve and other things corresponding to modeling and form in creation" and "sometimes refers to the fresh and poetic atmosphere and realm characterized by scenery writing in content." Cai Zhongxiang believes that verve is an "ancient and pure artistic conception". Mr. Wu Diaogong wrote in his book "On Charm". Mr. Ye Jiaying also said: In general discussion, the main connotation of verve refers to the simplicity and lightness of poetic flavor. ""There are two wonderful things in Qingyuan, which are verve. "

When talking about Yu Yang's poetics, Mr. Qian Zhongshu also commented that "verve is the highest realm of poetry" and so on. All the above "excellent tours" have their own charms. In addition, the theories of "taste is different from taste" and "rhyme is the main point" all have their reasonable and even profound aspects, and they all talk about the connotation of "rhyme" to varying degrees. However, judging from Yu Yang's poetry theory and the actual tendency of poetry creation, this seems inappropriate. Some people think that Wang Yuyang's theory of verve has two meanings: first, it refers to the artistic style of poetry, that is, the combination of two styles of "leisurely journey" and "leisurely joy", with the emphasis on the ancient and leisure (referred to as "talking about the sky"); Second, it refers to the pursuit of "a high degree of unity with poetry, focusing on the internal quality of poetry" in a certain poem, while rhyme focuses on the external style of poetry.

During the Ming and Qing Dynasties, the research on the grammar of classical literature became more and more in-depth, but at the same time, Wang Shizhen and Wang Yuyang's "verve theory" was unique, surpassing the specific text form of traditional grammar research, and their understanding of the artistic value of classical works rose to a more profound level.

However, how to understand the position of Wang Yuyang's verve theory in the development of the concept of form in classical literature is still a problem to be solved.

Wang Yuyang himself explained his verve theory, saying that he liked the word "no words, but romantic" in Si Kongtu's Twenty-four Poems best. Sometimes, Yan Yu's "antelope hangs on the horn, there is no trace to be found" is quoted to illustrate the meaning of charm. From his concept of verve and these explanations, it is easy to draw the view that verve refers to some emotional connotation in his works that can only be understood but not expressed, rather than formal characteristics. In order to clarify the metaphysical theory of verve theory, Weng Fanggang interpreted verve as "spirit", "reason" and even style and texture. Finally, it boils down to "gentleman", which seems to think that verve belongs to connotation. When talking about verve, Mr. Qian Zhongshu, a modern scholar, said that verve is "not one of the products of poetry, but the products are just right and perfect", which means forgetting me. Explaining verve with user, spirit, qi and spirit all understand verve from the perspective of works' connotation. This understanding is of course good, because the "qi" of "verve" is definitely related to the inner spiritual meaning. But as a result of this explanation, it seems that the word "rhyme" of "verve" has not been implemented yet. Mr. Wu Diaogong, a contemporary scholar, made a more detailed analysis of the word "verve" in the verve theory: God and rhyme are inherently integrated. But careful analysis shows that there is a process from "spirit" to "rhyme". Even if this change is abrupt and vague, it obviously contains a "perfusion" process emphasized by Goethe. There is both the poet's subjective "spirit" and the need for perfusion, which needs to be preserved in moderation or spread out carefully to form a carrier full of "life".

Generally speaking, verve theorists pay more attention to "rhyme" and inner rhythmic flow than all kinds of ancient poetics.

Mr. Wu Diaogong not only pointed out the "spirit" and "rhyme" contained in the verve theory, that is, the internal spirit and external rhythm, but also emphasized that the focus of the verve theory was on "rhyme", that is, "the flow of the heart and the internal rhythm".

If Yan Yu is regarded as one of the pioneers of the theory of verve, it should be said that his "interest" such as "different material", "different interest" and "antelope hanging on the horn, without trace" only expresses a vague and dreamy meaning, and does not really penetrate the problem of verve into the real point of text analysis, so the concept of artistic form has not yet been formed. Wang Yuyang is different. His verve theory has become something that can be recognized or even imitated, that is to say, it has been formalized. Weng Fanggang criticized people for mistaking verve for Wang Yuyang's invention: "Poetry regards verve as the secret of experience. This meaning does not start from offshore fishing, but from the perspective of ancient poets. The ancients didn't say it before fishing in the ocean. " Why do people regard what has existed since ancient times as Wang Yuyang's invention? Besides the proper name of Wang Yuyang's theory of verve, what's more important is that Wang Yuyang's theory of verve is advertised as "romantic without words", but there are ways to find it.

Selected poems "Qinhuai Miscellaneous Poems"

In recent years, I have been heartbroken about "The Boat of Muring" and dream of going to the balcony of Qinhuai River.

In the rainy wind of 10 day, the thick spring smoke is like autumn.

What is the resentment of Qiongzhi Biyue?

There is only one Qingxi, which is close to the Southern Dynasties.

Peach leaves and roots are the most affectionate, and nirvana in fire is famous.

Even if the ferry is empty, who will paddle to meet it?

Qinhuai rose late in March, and thousands of willows hung low.

Compassion begets the west, unlike spirit and temple.

Comments: Hui (Huidong, the same below) commented on the cloud quoted in Guoya: I want to see Zhang Xu after satire.

Qinhuai ebbs and returns to Qiu Lai in spring. Mochow can visit Shicheng.

I have been worried about the spring tide for years, but I don't believe the name of the lake.

Comments:

Hui Bu's note quoted Guo Ya as saying that it can be called a miracle to be speechless for a while. This is the Yuefu of the Six Dynasties.

Yi (Yi, the same below) Comments: The first sentence says that since Qinhuai, I don't know how many times generations have changed. When the tide rises and falls, the scenery is different; The second sentence is that Mochow used to swim here, but now she can't see it, and there are many intersections. Therefore, the third sentence says that "the years are sad and urge the spring tide to be full." At the end of the sentence, I borrowed the word Mochou Lake and made a gesture with a pen, which was very touching, similar to the word "Can Cong once said" in the previous "Wild Silkworm Ci". Such syntax can make future generations infinitely intelligent, but if they are not good at learning, they will easily go astray.

Qingxi Shui Mu is the most Tsinghua, and Wang Xie Wuyi boasts six generations.

I'm not looking for General Jiang's residence, but Han Yan has lost the Hou family.

At that time, he was given the first honor and founded Zhongshan King with a different surname.

Mo Wen Wanchun Garden is an old story, and Zhu Mencao has no great achievements.

Write small words in new songs, and Xiao Wang laughs.

After a thousand years, Qinhuai sobbed, and should not still hate Kong Duguan (note).

(Note) Now, Sima Ruan takes Wuling as Zhu, and Yan's quotations play into the palace.

Comments:

Iraqi comment: This refers to current events in Nanjing in the late Ming Dynasty. At the end of the Ming Dynasty, Ruan Dacheng, like Chen Houzhu's "Kongdu Bureaucracy", was destroyed by debauchery. However, the official generation of Kongdu has long forgotten, and I hate that I can't let things go, and the recent events of Ruan Sima are sad. Yun should not hate the ancients.

The old courtyard is full of romance, and the pear garden is in tears.

White hair in front of the bottle talks about Tianbao, but it is lost in the world.

Fu Shouqing sang a gentle flute, and Red Tooth Purple Jade invited her into the night.

Now the moon is as empty as water, and there is no Qingxi Longbanqiao.

(Note) "White Gate Collection" Note: Fushou, a spiritual figure, an old-age prostitute, can string together. He likes acting in plays. Sand, names are everywhere, and the words are tender. Miss peach leaf, look at the butterfly fragrance collection.

The new moon is high and the night leaks, and the jujube flowers are covered with water.

At the entrance of Shiqiao Lane, I sang "White Skirt" when I was young (note).

(Note) "White Gate Collection" Note: "White Skirt" was written by Wu in Xiuning during Wanli, and was ridiculed by Xincheng Zheng Yingni.

The jade window is bright and clean, and the railings are louder everywhere.

In the mirror, crystal curtains reflect transverse waves.

Comments:

Huibu notes the elegance of the country and comments on the cloud: gorgeous and quiet.

The new words in Beili smell good. I want to ask Qiu Shui Xiang Jun.

There is a good saying "Red Parrot", and today there is Fan Yun in Qingxi (note).

(Note) Cloud, double jade word, the poem "Red Parrot" is the best.

Shili Qinghuai Jianglan, Banqiao Xieliu.

The crow's water is empty and desolate, and there is no poem in Ji' an (note).

(Note) Anan's Autumn Willow says: "Crows flow in Qiu Guang." So is the poet Bozi's sister.

Comments:

Yi Comment: This is because Ji An 'an's poem "Living in Raven Flowing Water" was conceived when he was watching the scenery. The beauty of a poem lies only in the word "bleak", which is the god at the beginning of the word "bleak". With this word, the god of human poetry is passed on, that is, the word is also passed on to the god of human beings.

General comments:

Hui Note: Blunt Weng's Preface to White Gate Poems: "Carry it to White Gate, and the museum is in Buyi's house. Ding hometown Qinhuai, not far from the invitation flute. I was so happy that I wrote a poem in the meantime. At the age of 70, Ding Nian, who is 80%, knows a little about singing. He once traveled with Pan Jingsheng in Shexian County and Lin Mao in Fuqing. He has been in and out of Nanqu several times and seen Ma Xianglan and Shawan, so he can take pains to talk about the legacy of the song. I am convinced that I need to pick up Qinhuai's miscellaneous poems. Poetry is beautiful and can be recited. Hey, it's different! "

Hui Buzhu quoted Guo Ya as saying: The songs of the Tang Dynasty, such as Mink and Zhi Zhu, were all cultivated from the Yuefu of the Han, Wei and Six Dynasties, so the highest one is unique, with an ancient meaning, and three sighs can be sung. Mi Yuanzhang's book is not a real pen, but a few. Qinhuai Miscellaneous Poems is an occasional game, which has always been excellent. All the diseases called noise have been eliminated, and those who are interested in reading it seem to have heard Yong Men's satire.

Real national quatrains

(six first choices)

Jianggan is mostly for fishing, and Tang Ling in Liu Mo is sparse;

Fortunately, after the sun went down and it was calm, the semi-river mangrove forest sold bass.

Jinan's early spring works

How many clear springs are there in the pond?

Every household in Guobian faces the water, and a thousand peaks and a half enter the city after the snow.

Qiuliu

(Four first choices-)

What is the most fascinating place in Qiu Lai? The afterglow of the west wind is white.

Tomorrow, it's a bad day, but today is haggard, and the night is a smoke mark.

I'm afraid I'm not familiar with Huang Cong songs. I dreamed of a village in the south of the Yangtze River.

It is always difficult to talk about jade customs without listening to the breeze playing the flute.

Gaoyouyu park

Cold rain Qin post berthed the boat overnight, and the south lake was a new flood day.

Romantic not see Qin Huaihai, lonely world for five hundred years.

On the river

How about Chuwei Road in Wutou? Misty rain and eyes secretly.

Crossing the river in the cold wave at night, the forest is full of Yan Huang.

Huanxisha Hongqiao

one

Qingxi in the north is surrounded by streams. In autumn, in the eyes of Hongqiao scenery, Yangzhou is Qingyang Castle.

Where is Wang Xi Tang Lei? The fragrant soul makes people worry, and the faint smoke and vanilla confuse the old building.

Secondly,

Painted a radial image, saw the shadow of Yang hanging under the red bridge, and his desire to find the past has disappeared.

Pointing to the road outside Pingshan, there are countless water breaks, and the new worries are divided into Guangling tide.

Sleeping at night is a matter of cherishing hometown.

It rained lightly at night, and Hehan was in Xitang. Fireflies are deep blue, and pool lotus smells fragrant.

Open the window next to the bamboo tree, and the high pillow recalls the turbulent waves. There is no reason for Nanfen bird to go to his hometown tonight.

Liang Shanbo and Shu Yu's Ci

On a cold night, the flowers are frozen, the pillow can't sleep, and the chicken moves gradually. At this time, the leisure is not * * *, and the bright moon moves the window in spring.

There is no half seam in the brocade, and the lang is like a tung flower, and the concubine is like a tung flower phoenix. The past is like a dream, and the silver Zheng is intermittent.

Qiu Jiang's solo fishing map

A boat, a pole and an inch hook; Sing a song, drink a bottle of wine, and catch a river alone.

Send it to Nishikawa Daozi.

Look at the business on the west ground, the leaves are red before the wind. There are three households in the deserted city, and the official residence is in the mountains.

It's still a long way home, so today is different. Xijiang River is connected with Hanshui River, and my heart is broken.

Yangzhou anecdote

In the seventeenth year of Shunzhi (1660), 26-year-old Wang Yuyang was appointed as Yangzhou satrap. His grandfather Wang served as Yangzhou's deputy envoy in the first year of Chongzhen in Ming Dynasty (1628).

After five years in Yangzhou, Wang Yuyang wrote many poems and travel notes. In the first year of Kangxi (1662), Hongqiao was built with Zhang Yangzhong, Qiu Xiangsui, Chen Yunheng and Chen Weisong. Wang Yuyang composed Huanxisha and arranged Hongqiao Chorus.

In the spring of the third year of Kangxi (1664), he and other celebrities built Hongqiao and wrote Ye Chun's quatrains. Among them, "the red bridge flies, and the word column is red." In the afternoon, I drew a boat under the bridge, and the figure of Xiang hurried by. There are many singers, which once formed the grand occasion of "Jiang Lou sings Ye Chunci".

According to "Yangzhou Shipping Administration", "I asked my boss to take care of Yangzhou and dine with celebrities every day, so those who passed Guangling asked Hongqiao more." .

Qiu Liu Shi she

Wang Shizhen lived in Jinan as a teenager and claimed to be a native of Jinan. He wrote many poems praising the scenery of Jinan in his life. In the autumn of the 14th year of Shunzhi in Qing Dynasty (1657), Wang Shizhen and his literary friends visited Daming Lake in Jinan. The weather is getting colder, and the willows are weeping on the shore of the lake, which is already green and yellow. Wang Shizhen then wrote four autumn willow poems:

"Where is the most charming Qiu Lai? The afterglow of the west wind is white. Tomorrow, it's a bad day, but today is haggard, and the night is a smoke mark. I'm afraid I'm not familiar with Huang Cong songs. I dreamed of a village in the south of the Yangtze River. Don't listen to the breeze playing the flute. It is always difficult to talk about Guan Yu's sadness. "

"Juanjuan cool dew for frost, thousands of jade pond. Li China woman mirror, Jiang Zhu daughter box. There is water flowing through the dike of Bambusa bambusa, and you can see the scenery of Langya Avenue. If you pass the Luoyang Scenic Area, ask Feng Fang deeply. "

"Dongfeng is a spring coat, and it is a big sigh of relief and depression. The rich palace is full of flowers, and the spirit and the people in the temple are happy. When we met Southern Yan, we were all concerned about each other. They all said that Xiwu didn't fly at night. In the past, I asked a book, but Liang Yuan didn't listen. "

"Peach roots and leaves are connected, and they all turn into smoke. Autumn is still charming to people, and spring girls have been lingering with them. The new sorrow is Di Zi's sorrow for today, and the old story is the previous years of GongSunYi. I remember that the green doors, pearls, drums, pines and cypresses set each other off in the sunset. "

Every sentence of these four poems "Autumn Willow" is written about willow, but there is not a word "willow" throughout, which shows the poet's profound artistic refining skills.

Wang Shizhen is twenty-four years old. This poem spread, and there were many people who responded for a while. Even Gu came to Beijing to sing Liu. Because many famous people from all over the country sang the poem Autumn Willow, a well-known literary society in the literary world at that time-Autumn Willow Poetry Society was formed.

Nowadays, the autumn willow garden has long been forgotten, but its remains are still beautiful, sparkling, with red and green lotus flowers, willows on the shore and a panoramic view of the Ming Lake. Autumn willow garden has a prominent position in Jinan's humanistic history.

Excerpt from Wang's Chronicle of Fishery Mountain People

A famous mountain man, surnamed Zhen, surnamed Wang, from Zhucheng, Qingzhou. Ancestors taboo, Jinan New Town is called Langya Palace. Later, he took refuge in Xincheng Caocun and became a mercenary for a surname. One day, when the wind was dark, a woman fell from the sky and was found in the dust for a long time. Yun is the daughter of Chu family in Zhucheng. Make a fire in the morning, but it doesn't feel so far. At that time, the husband was widowed and the woman was eighteen or nineteen. The master thinks that the match made in heaven makes a harmonious couple.

The second sai-jo was jealous of Wu Youde and called him a good man. Langya Wuzi, at least there are good people. Their surname is Chunjin, and their parents and brothers are their favorites, especially giving. When they are old, they work hard to run a family, and they feed their mouths. I learned to help the poor in the village. Plant a locust tree in front of the door, with sparse branches and leaves, and sometimes feed the hungry people under the tree. Hungry people are smashed and whirled in the locust tree, which is equally heavy. The villagers call it "the Bodhisattva King" and their home "the great good man of Wang Huai".

The third ancestor is taboo, and is called Yingchuan Gong by Professor Wang Fu. Yingchuan, the second son of a man who believes in women, is born with a strong memory and learns everything from books. Fourteen doctoral students, each trying to crown their group. Count the brambles carefully, and choose from them according to the example. yong ping officials will admonish you to learn something. This is a toast style. Finally moved to Professor Yingchuan Palace. Work hard when you arrive, and die in a year. Shikawa said that it was cheaper to fix it in the public hall. Interpersonal relationship and alcohol preparation. My great father, Lang Langgong, is very filial, and he is steaming when he meets all his brothers.

High-impedance taboo shigemitsu, word court hin. Yingchuan public pawn, mourning for extinction, such as ceremony, in addition to the fact that. When it comes to its ability, it is a question of ascension and staying in the cloud. Stiffness is the law, and the military and civilians rely on it. Ask Kim to participate in the discussion and guard the valley. Twelve things to do in the valley, you need to know what you want. Adjust Guiyang to suit the interests of the Party. Ding Si in the Three Halls of Su Sun Wong wants big wood and expensive bamboo. When it comes to the public, the Yi people try to report what they know to the public. The public went deep into its resistance. The wind, the fire and the fire are exhausted. I heard about it, and I got a special T-shirt and a sacrifice. I keep the autumn, and the three halls are complete. I wrote a letter to Shao Qing of Taibu Temple, in which I wrote my previous achievements. During the filial piety, Fang Bi, the second son of Yingchuan, and Shen An, his mother, died. Third, the stepmother is often, yue and Lu, making a living. Two younger brothers died young, and caressing their orphans is not unique to their children. Living in your hometown and making concessions is also a gentleman. Be generous when you are in trouble and don't avoid difficulties and obstacles. And pawn, said nothing about the family. The inscription of Tianxia Temple has the praise of "loyal and diligent in serving the country", so it is called loyal and diligent.

(Selected from Biography Chronology Written by Fishermen)

Wang Jia ancestral hall

Zhong Qin Temple, also known as Wang Jia Ancestral Temple, is located in the north of Ganger Street, Xinli Village, a new town in Huantai County, and was built by Sogo King in the Ming Dynasty.

The temple was founded in 1588 (the 16th year of Wanli in the Ming Dynasty). At that time, it was huge, but its existing area was only one third of its original size. The temple is 88 meters long from north to south and 43 meters wide from east to west, covering an area of 3,784 square meters. There are five stalls in the courtyard, and three rooms in the middle go out of the building. It is 22 meters long, 14 meters high and 9.65 meters deep, all of which are brick and wood structures, corrugated snake ridges and single eaves rafters. There are 8 folding wooden columns in the hall, with painted beams at the top and 85 stone tablets embedded in the inner wall, which are well preserved. Inscriptions were carved by famous calligraphers such as Zhong You, Wang Xizhi, Wang Xianzhi, Ou Yangxun, Liu Gongquan, Yu Shinan, and the characters were all true, cursive, official and sealed. There are also colored plastic stone tablets commanded by Chongguang Wang and his subordinate Wang He. There are three back halls, named "Sima Ancestral Hall", which was originally the ancestral hall of Wang Xianggan, the minister of the Ministry of War in the late Ming Dynasty, and has now been expanded into Wang Shizhen Memorial Hall.