Classical Chinese solution to the story of drifting mother temple

The floating mother temple is in Huaiyin, and today's Huai 'an House is in Jiangnan. My mother, a classmate of Han Xin's, believed that she was poor and lacked food and clothing. When she saw her, she felt distressed and ate tirelessly for dozens of days.

Later, I believed it, worshipped the general and sealed the king, holding 1000 yuan in return, but my mother's words were not accepted. That day I said, "I am sad for my grandson and eat my ears." How can I repay him? " Huang province has experienced this situation and noticed it.

Zeng, the word Mianzhi, is from Wuxian, Jiajing Xinmao. Traveling with Kong Li, deliberately writing poems, became a family.

He is the author of My Collection of Moon Mountain People. The original text is for people returning from the north, like a pavilion in Huaiyin, but it is a scattered toe and a wandering landscape in the city.

Because of sighing that Han Xin was there at that time, the three old people did nothing, the county times did not choose, and the chest culvert was slightly changed. It can only be calculated by an imperial master, and it is impossible to have a full meal for the villagers. There is no way to cook, but there is nothing to catch in Sichuan, and the grass is green and the waves are big, which is difficult to satisfy.

If there is no food for the wandering mother, the Chu ditch will be destroyed, and I am afraid it is inevitable. It is desirable that once it is sent to the marquis, it will be famous all over the world and will be rewarded with 1000 yuan.

And the feelings of ordinary people, to the right show, although the loss of 10 thousand, do not feel stingy, Zhao Hua, luminous treasure, a hundred ways to forge ahead, proud of one. As for the dusty people, dragons are not clouded, orioles are not feathered, and those who need it are pot ears. Who wants to donate by mistake to save their lives? The mother's high righteousness is so difficult, but the daughter's report is still thin.

Or: "It's not too much to appreciate the temple, is it?" Yu Yue said, "Heaven will descend to a great position, and people must first throw themselves into poor and depressed places to do what they want and strengthen what they have." It is the poverty of faith and the hero raised by heaven.

If the mother was born in heaven and ate for dozens of days, would Tianxin rather be unhappy and let it die forever? If you believe and die of hunger, you will never die of violence, and if you have nothing to lose, you will get what you believe. There are temples in the letter, but few mothers. "When the mother, the so-called Golden Compass, flower ants are all dead, but the mother's reputation, Sun Qi and the moon are in the dome.

The report of sacrificing one's life for righteousness is appropriate. Oh! Huaiyin today, Fu You in the past is still there, and Mangze is sleepy and tired. Are there no heroes like believers? I've never heard of anyone drifting from mother to rice, but it's hard to benefit from Anemarrhena asphodeloides.

Because I drank Chili (X incarnation, wine), and then I worshipped Levin in the temple. Comment on the past saying: if the composition stops at that article, it is not a writer.

Look at this. By drifting away from my mother, I satirize the wealth and injustice of ancient and modern times. This is called writing outside the text. In the preface, many people think there are too many gold newspapers in Han Xin, but in fact, there are too few. What an eyesore.

In the floating mother temple, people think it is to mourn the king's grandson and say goodbye to his daughter. It is assumed that the destruction of Chu is the work of the floating mother, and keeping promises is an act of God. What a profound insight. In other words, the text is higher than the number, and there is rhyme outside the topic. The ancients can pass, this also; It is also true that ancient prose is suitable for readers.

The story of Mi Xin, a floating mother after the book, is known in history. People believe that they have the talent of a general, and that their mother can extend her life with food, so she gives a thousand dollars for the temple to eat forever.

I don't know my mother's letter, and I pity her poor ears. Let the letter be hungry, like begging for a flute, Feng Xuan singing, and mother rice going straight into the dust.

Moreover, it is said that a meal is beneficial, and it is appropriate to enjoy sacrifice. If so, do people all over the world have to sacrifice their mothers? Those who are unique and different do not expect to hear, nor do they expect to hear. Don't read the newspaper, benevolence also; If you don't report it, you will be righteous.

Mencius said, "There is benevolence and righteousness, and adult affairs are ready." Don't count men in your eyebrows, but put them in a woman's pocket, which is why beans are immortal and worthwhile.

Mr. Wang's article, written for those rich and unjust people, seems to be insufficient to record this temple. However, writing is self-imposed.

When I came back from the north and arrived in Huaiyin, my boat docked, so I went ashore to see the ancient ruins scattered there. In Huaiyin, I visited the temple of floating mothers.

I was very impressed in the shrine. At that time, Han Xin was not recommended in the imperial court, and the local government did not employ him. Although he has extraordinary strategies in his chest and can help the king make policies, he can't get a bite of rice in his hometown. Without food, he went fishing in the river, but he found nothing but grass, but how to eat it? Clear river, it is difficult to fill your stomach! If there is no floating mother to feed him, then the bodies that starved to death in Cao Jing and ditches are probably Han Xin's.

Therefore, when Han Xin became famous in the world one day, it was also appropriate to offer her daughter as a reward. Most people do. People with power and status are willing to approach them, even if they are given thousands of gold and silver, they don't feel any pity.

Those bright, gorgeous treasures that can shine even at night are often bought by unscrupulous means and then given to those dignitaries, which is an honor. But for those little rural players who are unknown, even if they are dragons and orioles, because they can't show their talents, even if all they need is some food, who wants to make such a mistake and take out a little to help their lives overnight? This shows how noble, kind and commendable the behavior of the floating mother is.

Such kindness, even if it is a hundred taels of gold in return, I think it is still too little! Some people say, "It's an exaggeration to build ancestral halls for floating mothers." What I want to say is: "if God wants to give a great task to a person, he will definitely let that person go to poverty and hardship first." Because there is no way out, he can only adapt, thus strengthening and expanding his original beliefs and qualities. Therefore, the poverty suffered by Han Xin at that time was a test conducted by God to shape him into a hero.

For those who are blessed by God, the floating mother is very pitiful and has provided him with food for dozens of days. She is respected and worshipped by people from generation to generation. How can God be unhappy? If Han Xin starved to death, the cruel Xiang Yu would not be destroyed, and all the people in the world would suffer. From this, we can think that Han Xin's achievements are actually made by her mother! Han Xin has an ancestral temple, how can there be no floating mother? "In the era of floating mother, those so-called rich and powerful people, like swarms of ants, no longer exist, only floating mother's reputation, heaven and earth, and Hui Qi. It is also appropriate for her to practice righteousness and receive rewards.

Ouch! Huaiyin City today is still the same as in the past.

2. Begging for food, wandering mothers, reading the answers in classical Chinese, the letter was caught at the gate, and the mothers were wandering. A mother saw the letter and was hungry. She ate it, but it drifted for dozens of days. Believing that happiness is floating, my mother said, "I will repay my mother." . Mother was angry and said, "A gentleman can't feed himself. I eat because I feel sorry for my grandson. Are you going to repay me? "

Han Xin used to fish at the gate. An old lady (rinsing silk floss at the water's edge) saw that he was hungry, so she brought him rice and gave it to him for ten days in a row. Han Xin was very happy and said to the old lady, "I will definitely repay your old man heavily." The old lady said angrily, "a person can't support himself!" " I only gave you food out of sympathy. Do I expect you to repay me? "

① Selected from Historical Records Biography of Huaihai Hou.

② Letter: Han Xin

③ Bleaching: cleaning silk floss.

④ Fine: continuous

⑤ Report: Repayment

⑥ Wang Sun: Used as a courtesy title for young people, here referring to Han Xin.

⑦ Sorrow: pity.

(づ￣ 3￣)づ

3. The related topic and answer to the classical Chinese "a meal is worth a thousand dollars" should be the idiom "a meal is worth a thousand dollars": a metaphor for repaying people who are good to themselves.

The origin of the idiom: "Historical Records Biography of Huaiyin Hou": "The book was caught at the door, and many floating mothers drifted. A mother saw the letter and was hungry, so she ate it, but it drifted for dozens of days. " And: "trust the country, if you drift away with your mother, give 1000 yuan."

Han Xin, the great general who helped Emperor Gaozu paint the world, was in a very difficult situation without success. At that time, he often fished at the gate, hoping to solve his life with good luck.

However, this is not a reliable way after all, and we should always be hungry. Fortunately, where he often fishes, there are many floating mothers (old women who clean silk floss or old clothes and old fabrics) working by the river. One of them sympathized with what happened to Han Xin and kept giving him relief and food.

Han Xin thanked the hardworking and hard-working floating girl for her kindness and told her that she would be rewarded in the future. Floating mother was very unhappy at Han Xin's words, saying that she would not be repaid by Han Xin in the future.

Later, Han Xin made great contributions to Hanwang and was named King Chu. He remembered that he had been loved by his wandering mother before, so he ordered someone to bring her food and a table, and even gave her 1200 gold as a thank you. This idiom comes from this story.

It means: don't forget that even a little help is valuable when you are in trouble, although you get little benefit; When we have the ability, it is natural to reward those who do human feelings. When we use this idiom, we must thoroughly understand its meaning. First of all, a sincere and helpful person will never want anything in return. Second, the relief of the rich to the poor is a donation. Even if the poor really succeeded in repaying him one day, it could not be called "a meal of gold". Third, the most valuable thing is to help others out of love and sympathy under very difficult circumstances. In the eyes of others, such help is really a "meal" worth thousands of yuan.

Example of idiom: Ma Zhoudao: "The poem on the wall is still there, don't forget it." (Ming Ling Mengchu's "Two Moments of Shock".

4. Begging, wandering mothers, reading the answers in classical Chinese, letters being caught at the gate, mothers wandering. A mother saw the letter and was hungry. She ate it, but it drifted for dozens of days. Believing that happiness is floating, my mother said, "I will repay my mother." . Mother was angry and said, "A gentleman can't feed himself. I eat because I feel sorry for my grandson. Are you going to repay me? "

Han Xin used to fish at the gate. An old lady (rinsing silk floss at the water's edge) saw that he was hungry, so she brought him rice and gave it to him for ten days in a row. Han Xin was very happy and said to the old lady, "I will definitely repay your old man heavily." The old lady said angrily, "a person can't support himself!" " I only gave you food out of sympathy. Do I expect you to repay me? "

① Selected from Historical Records Biography of Huaihai Hou.

② Letter: Han Xin

③ Bleaching: cleaning silk floss.

④ Fine: continuous

⑤ Report: Repayment

⑥ Wang Sun: Used as a courtesy title for young people, here referring to Han Xin.

⑦ Sorrow: pity.

(づ￣ 3￣)づ

5. Reading and answering the classical Chinese "Baiyun Pavilion" Baiyun Pavilion "Lu You: Entering Shu"

Visit Koulaigongzu Temple, board Qiu Feng Pavilion, facing the mountains and rivers. It's the heavy overcast light snow, the weather and the name of the pavilion, which makes people feel disappointed and has a sigh of wandering around the world. Then climb Shuangbai Hall and Baiyun Pavilion. The old Laigong mansion planted cypress trees under the hall, and now it is dead. However, Nanshan is repetitive, beautiful and lovely. Baiyun Pavilion is a secluded corner in the world, surrounded by mountains, with ancient trees looming, often two or three hundred years old. The stone stream outside the column flows with double waterfalls, jumping beads and splashing jade, and the cold enters human bones. Below it are Cixi, Liu Ben and Jiang Hui. I have traveled more than 5,000 miles from Wu to Chu, and I have passed fifteen states, so I have pavilions. There is no such thing as a white cloud, and it stopped at the county hearing. There is nothing in Badong, which makes people sleep in the pavilion. It is fun, but what are those who are unwilling to make up for it for two or three years?

To annotate ...

[Koulaigong] Kou Zhun, a famous figure in the Northern Song Dynasty, was born in Huazhouxia (Gu: now Weinan, Shaanxi). 19-year-old Jinshi, once a magistrate of Badong County, Guizhou Province. Song Zhenzong is a Duke of Ley. Because Kou Zhun is the magistrate of Badong, there is an ancestral temple here to commemorate him.

It is very cloudy.

〓Liáoliととととととと

Look at the name of Qiu Feng Pavilion again. Autumn wind easily evokes a sad and melancholy mood, so.

Wandering away from home.

[Death] Death.

There are many peaks in Nanshan.

[Despair] Beyond all wonderful realms.

(jià n) See (xi). Like "emerging", it means there are many peaks. Between, change.

[New] The appearance is dense and lush.

Two waterfalls outside the railing poured into the stone ravine. Diarrhea, rush. Stone stream, a mountain stream with stones at the bottom and shore. "Jumping pearls and splashing jade" is like a pearl jumping, like jade chips splashing. Describe the scene of waterfall water entering the stream.

This is Cixi.

Let's meet

From Wu to Chu, from Zhejiang to Hubei.

【 pavilions and pavilions (xiè) 】 are buildings that decorate the scenery. Pavilion, an open house built on a high platform.

Beautiful scenery.

Only, only.

Hall, office space.

There is nothing wrong with (magistrate of a county).

As a county magistrate.

[Bedtime] Sleep and eat.

There is no limit, no end.

However, whenever there is a vacancy in a county, no one is willing to fill it for two or three years. Que, preach "lack".

Wu: Today's Zhejiang and Jiangsu areas Chu: Today's Hubei area.

6. Cover your nose and remember to read the answers in classical Chinese. Wang Wei left the beauty of the king of Chu, and the king of Chu was very satisfied with it.

Mrs Zheng Xiu knew that Wang Yue loved her more than the king. Play with clothes and do whatever you want.

Wang said, "Madam knows that I love new people. She loves new people more than me. The reason why this dutiful son is close is that the loyal minister is also a gentleman. "

The lady knew that the king was not jealous of herself, because the newcomer said, "The king loves his son very much, but he hates his nose. When I see the king, I often cover my nose. Wang is always lucky. "

So the couple followed. Whenever they saw the king, they often covered their noses. The king said to his wife, "Why do newcomers always cover their noses when they see me?" Right: "I don't know."

Wang Qiang asked him and said to him, "People often say that the king stinks." The king was angry and said, "hmm!" " The lady first warned the imperial guard: "If Wang Shi has anything to say, he must act urgently."

The charioteer slapped the knife and embarrassed the beautiful woman. Editor Wei Huiwang gave a beautiful woman to Chu Huaiwang, and Wang Huai liked it very much.

Chu Huaiwang's wife, knowing that Chu Huaiwang loved the newly-married girl of Wei, apparently took good care of the newly-married beauty. Choose the clothes and jewelry she likes to send; She also chose to use the room and furniture.

Seems to like her more than the king of Chu. The king of Chu said, "It is human nature for a woman to win her husband's favor by virtue of her beauty.

Now Zheng Xiu knows that I like the nurse, but she loves the nurse more than me. This is simply a dutiful son serving his parents and a loyal minister serving the monarch. Knowing that the King of Chu thought she was not jealous, Zheng Xiu went to Wei's daughter and said, "The King of Chu likes your beauty.

Having said that, he hates your nose. So when you see the king, you must cover your nose. The king will love you for a long time. "

From then on, women in Wei covered their noses when they saw the king of Chu. The king of Chu said to Zheng Xiu, "When women in Wei saw me, they all covered their noses. Why? " Zheng Xiu replied, "I don't know about it."

The king of Chu said, "No matter how ugly you are, you must say it." Zheng Xiu said, "She seems to hate the smell of kings."

The king of Chu said, "What a bitch!" Wang and Meiren sit together and warn the Royal Guards first: If Wang says something, he must carry it out immediately. The king asked the beautiful woman to walk in front of him, close to him and cover her mouth several times. The king was very angry and ordered the beautiful woman's nose to be cut off mercilessly.

7. Fragrant Ci Collection (Classical Chinese) Fragrant Ci Collection (Ming) Wang Shouren

Like a shrine. Beneath it, the inhabitants of Miao Yi are salty and sacred. An Jun of Xuanwei, at the request of Miao Yi, newly built his temple. Please remember this. Yu said, "If it is destroyed, what is new?" Say, "new." "If you are new here, where can you live?" He said, "Si Temple is also a cause, and Gaimo doesn't know its source. However, my barbarian is the one who lives there. Since my father and my ancestors returned to the heights, they have respected it and worshipped it, but they dare not abolish it. " Yu Yue said, "What about Hu Ran? There is a sacrifice of nose, which was covered and destroyed by the Tang people. The way I like it, I think my son is unfilial and my brother is proud. It was rejected in the Tang Dynasty, but it still exists today. Bad nose, but still worse than this soil, Hu Ran? " I know: if a gentleman's love is a person, it is pushed to his home, but it is worse than a saint's brother. However, it is Shun who worships, not Xiang. The death of the image is qualified after drying the feathers? How many people were arrogant in ancient times? The Temple of Elephants, chinese odyssey, I built it to see the virtue of obedience, and it went deep into people and flowed for a long time. Elephants are heartless, covering their ears, knowing that they don't have to be obedient in the end? The Book doesn't say anything: "Peace is filial piety, not rape." If you allow it, you will become a loving father. Elephants are still not brothers, and it is impossible to be harmonious. Good is not evil; If you don't rape, you will be good. Believe it or not, the elephant cover has become agreeable! Mencius said, "The son of heaven makes officials rule the country, but it seems omnipotent." Tianshun loves images and is meticulous, so she supports counselors. Otherwise, Duke Zhou is a saint, and Guan and Cai are inevitable. Seeing that the image is smooth, we can let the saints exercise their power and settle in their place, and add it to their people, even if they die. The secretary of the emperor, ordered by the son of heaven, established the system of Zhou officials, almost like the seal of Shun. Therefore, I believe that human nature is good, and all people in the world can't be transformed. But the demise of the Tang people was also based on the beginning of the elephant; Today, all foreigners serve and inherit the image. Thinking is also true, I will show it to the world, so that I can know the shortcomings of people, although they are as beautiful as Yan, they can still be changed; And the gentleman's Xiu De, even if it seems heartless, can still be changed. "

Edit this paragraph comment.

① Elephant Temple: the temple of elephants. Elephant, a famous, legendary Yu Shun's younger brother. ② Nose: an ancient place name, located in Dao County, Hunan Province. According to legend, Shun sealed an image here. After the elephant died, the local people built a temple for it. ③ Parallel (gǔ sǒu): Shun's father's name. 4 strokes: Pass "Arrive" and arrive.

Edit the translation of this paragraph.

There are elephant temples in Ling jiusan and Bonan Mountain. Many Miao people who live at the foot of that mountain worship him as a god. Xuanwei asked Angu to redecorate the house in the temple according to the requirements of Miao people, and asked me to write a note. I said, "Is it demolished or renovated?" Xuan Wei said, "Just fix it." I said, "What's the point of redecorating?" Ambassador Xuan Wei said, "Perhaps no one knows the origin of this temple. But the Miao people who live here, from my father and grandfather to my great-grandfather, are respectful and sincere, and dare not waste them. " I said, "Why? Elephant shrines in places with noses were once destroyed by the Tang Dynasty. Elephants are unfilial to their sons and arrogant to their brothers. The object of sacrifice was reprimanded in the Tang Dynasty, but it still exists today. His ancestral temple was demolished in Nose, but it is still thriving here. Why is this? " I see. If a gentleman loves this man, he loves his crow, not to mention the sage's brother! In this case, the temple was built for shun, not for Xiang! I guess the hypothetical death is probably after Shun influenced the Miao nationality with dry feather dance. If not, would there be fewer violent and surly people in ancient times? However, the temple of the elephant can only spread to this world. From this, we can see that Shun's moral character is noble, has entered people's hearts and has been circulating with Deze for a long time. The ferocity of elephants has been like this from the beginning. How can we see that he was not influenced by Shun later? You can also listen to it, then he has been influenced by Shun to become a kind father; If an elephant doesn't respect his brother, it can't be said that the whole family is harmonious. If he progresses and does good, he will not keep evil; Don't go astray, which means you will be fine. It's true that the elephant was influenced by Shun! Mencius said, "The son of heaven seems to be omnipotent in sending officials to govern the country!" This is probably because Shun loves the elephant deeply and carefully, so the methods used to support and coach it are thoughtful. It can be seen from this that Xiang was influenced by Shun, so he was able to appoint sages, guard his position and be kind to the people. Therefore, after his death, people miss him. Governors and ministers were appointed by the Emperor of Heaven, which was the system of the Zhou Dynasty. This may be a way to imitate Shun seal! Therefore, I have reason to believe that human nature is good, and no one in the world is unaffected. In this case, people in the Tang Dynasty demolished the elephant's temple based on its behavior. Now the Miao people sacrifice to him, which is the performance of believing in elephants later. I will explain this meaning to the world. Let people know that people's unkindness can be corrected even if they are like elephants; A gentleman cultivates his moral character to the extreme, and he can still influence others even if they are violent.