Poems of Huangmei's Fourth Ancestral Temple

1. The poem "Who knows Mr. Deng Yuhu" by the ancient poet Deng Yuhu

Tisizupo, mt

The forehead is full of kind clouds and the mountains are full of deep purple. Buddha and sun shine on two peaks, and four leaves ride on the sky.

Huangmei Xishan Ziyun Cave

A hole in dry eye is a hundred years of happiness. Xishan left a scenic spot, from which Ziyun Teng.

Fishing in winter

The north wind blows the earth, and the ice and snow are full. If you don't learn Liuzhou history, how can you fish alone?

Taibai yuge

The wind blows the lake and cranes dance in Bai Yunfei. The leaves are bright and blue, and the sun shines. The exposed reed is thin, and the waves are urgent and the mandarin fish is fat.

The sunset sings, and the fishing boats return with full loads.

Wu zu Li mudun

This is a bodhi species, and Xiantao is a Buddha embryo. Drifting with my mother, nothing to talk about. Anger at ordinary people will eventually open.

From Sri Lanka to my mother, Wuyelian Platform.

willow catkins

Like snow, it is everywhere, drifting away, drifting away. Dongfeng can't help you, can you be crazy all over the sky alone?

gardenia

Last night, they brought dew in succession, and the breeze sent incense. Not charming, not charming, not crazy, indifferent to the life of a tailor.

narcissus

Jasper is carved into a new landscape, a cluster of light green and a cluster of deep. Fairy Ling Bo wears fragrant sleeves and is a good companion of Han Mei.

Fishing in autumn

A line of geese swam south, and a leaf was shocked by the water and floated up. A hat and a basket wither together, and a pole holds an autumn.

Jequirity beans

Infatuation silently spits love silk, silk brocade. Brocade words chant red beans, and red beans are more acacia.

Hanging Huangmei Baozhao Tomb

Huangmei is sunny and sunny, and a pile of soil hangs in Yanzhou. Xiao Lou turned into tears with the wind, brought rain to flowers and turned into an elf.

Jin 'an has a long history and no trace, and the book of joining the army in Linhai is famous. Junyi's article is wonderful, and Jieshi is still in the grave for him.

Two songs expressing teaching feelings

Cultivate talents for the country and be willing to be a teacher for life. Spring silkworms are bright, and red candles are learning to sail.

Lu Run Lan Zhi shows a thousand gardens, and spring brings peaches and plums to Fang Ting. Now I don't sing the twilight song, but I will continue to coach and strengthen the sunset.

two

When you don't follow the trend, listen to rumors and rumors. My body is full of laughter, and my heart is full of feelings with the poetry club.

Why worry about getting old? You should have loved Huanghua for a long time. Yurun Liantanxiang old shop, Fengtian Art Garden sends new branches.

Climb Badaling Great Wall

Mianting rises and falls in Bai Yunbian and leaps onto the Great Wall. Wan Li rivers and mountains ran to the fundus, and the sky was full of skipping cloth on his chest.

Danxia reflects Qin, and purple fog still contains Han smoke. Lyric leaning against the railing, a glass of turbid wine is poetry.

Chanting chrysanthemum

The vast frost days are expensive and self-sustaining, and the fence stones are quite magnificent. Jin Yingyun is infinitely beautiful, and her bones are fragrant.

Proud of the world can maintain a noble posture, solitary marks dare not compliment. Thank you for paying for Millennium products and giving priority to protecting our branch.

Qiu Yong

The west wind is getting colder, and the clouds are pale and the geese are in rows. The fragrance of osmanthus is bright and bright, and the yellow flowers overflow, reflecting the sunset.

The frosted maple leaves are as red as fire, and the hookah is beautiful. The most exciting thing is to teach people, and harvest and laughter are accompanied by singing.

Qin Yi 'e paid homage to Wuyin Martyrs' Tomb in Tomb-Sweeping Day.

Tomb-Sweeping Day, this heroic Tomb-Sweeping Day. Huai Yinglie, Tonghua Su Dai, Du Funing. China has made up for the shortage of gold, and a century of national humiliation is now a timely help. Today, when it snows, heroes smile, and people in China worship outstanding people.

Zhegutian Education Express Emotion

Do you dare to forget the purpose and policy and be strict with yourself? The heart often vomits blood because of early frost when planting plums and peaches. The passionate spring breeze melted the rain and moistened the flowers. I'm glad to hear that books are everywhere and that education can rejuvenate the country.

Water-regulated song-headed cavalry military swimming Yangtze River race

The signal gun went off. It was in the middle of the Mayue River. Full of military swimming, our team is the pioneer. Everyone ran to the sea like dragons, riding horses and the wind whistling. Zhuang language is earth-shattering: the first place in the decisive battle! Military songs are sonorous, military strength is strong, and sabre is sharp. Breaking the waves and driving the fog, there are many obstacles. You can spend nine days on the moon, you can catch turtles in five oceans, and you are as magnificent as a rainbow. Victory is on the other side, smiling at the river.

Manjianghong Anti-Japanese Victory 60 Zhou Nianji

"Glory of East Asia", Tojo is a dream, embezzling weak countries. Bushido, adultery, burning and looting, three light policies. Gypsum flags float in zhina, and iron hoofs trample on our China. Painful Lu Chen, everywhere is the howl of tigers and wolves, the blood of the village. Military and civilian anger, bloody battle, alliance, demon extinction. There were bursts of songs and red flags hunting. Militarism still exists today, and hegemonic intervention is particularly fierce. Don't forget, get your horse ready and fight the evil spirits!

2. Who is the "four ancestors of the four ancestral temples"? Sizu Temple is located in Xishan (Poshan) in the west of Huangmei County.

According to records, the temple was the Dojo of the Taoists in the early Tang Dynasty. Dao Xin is the fourth generation founder of China Zen Buddhism, referred to as "four ancestors" for short.

According to the Buddhist scriptures, in the 12th year of Emperor Kai of Sui Dynasty (592), a little monk 14 years old went to worship the third ancestor of Zen and said, "Please be merciful and preach to dispel doubts." Monk Shen asked, "Who tied you up?" Little novice monk said, "Nobody tied me.

"MengKeCan asked," what are you asking for? "Little novice monk couldn't answer for a moment. After being instructed by his ancestors, he realized that although he was powerless, his heart was bound by" stupidity ",so he plunged into the door of a monk and studied Zen for 9 years. One day, he explained to Sanzu his views on learning Buddhism: "I think Sakyamuni's teaching method varies from person to person and teaches students in accordance with their aptitude.

If you are unfamiliar with the basics, say "four impermanence" first, then "constancy", then "emptiness" and then "non-emptiness". Gradually, this is the teaching step by step; For those who have a mature foundation, it is not gradual to say "constant", "impermanence", "empty" and "not empty". This is the practice of "enlightenment can reach the Buddhist realm, saying that the Tathagata is complete and comfortable, and this is' round teaching'". After Sanzu's heart, he felt that his understanding was completely in line with the theory of sequential, radical and circular education in Huayan Jing, so he was appointed as the dharma preacher and gave him the dharma name "Daoxin".

Daoxin became the fourth ancestor of Zen. In the first year of Wude in Tang Dynasty (6 18), the fourth ancestor went to Shuangfeng Mountain in Huangmei County, and got the flood method.

Bachelor's degree from all directions, gathered in the feast. Emperor Taizong heard about his fashion and asked for an extension three times, but he couldn't afford to quit.

Emperor Taizong wrote the imperial edict for the fourth time, saying, "If you don't follow the imperial edict, take one." The fourth ancestor still refuses to obey the imperial edict and leads the neck to wait for the knife.

Taizong Jia Zhongxin, the more comforting. Later, the four ancestors were wise and tolerant, and spread Buddhism to the five ancestors, making Zen more prosperous.

3. It's too early to ask Confucianism and Bo Gong's eleven-character couplets to create the world. The last statement is to popularize all beings from: Jinge Temple in Wutai Mountain, Shanxi Province.

From thousands of miles away, I know that good fruit can always have wisdom. It comes from my heart: Jinding Temple in Jizushan, Yunnan.

We should realize that there is still a way to go before the disaster comes. Return to the truth from Sansheng Temple in Huitong, Hunan Province

Can you be happy to be a layman when you come to Zhilian? Why do you need to be a secular person? From: Zhilianyuan Temple Gate, Kowloon, Hong Kong.

Come and go without a trace. Ask the master what I am. Answer the layman. You are the Tathagata. From: Chen Xue Cun (a layman in fine clothes)

The pavilion gate is open, and the dharma circle is repaired. Because of compassion, I hope to take a picture of Longhua. Witness comes from: Maitreya League, master of printing light.

I don't know where the cliff breaks, and the Zen mind of Hua Yueming should come from this: Wutai Mountain (Zen Hall) in Shanxi/Baishaling in Yueqing, Zhejiang

Take a break, listen to the fish out of the water, and seek peace in the meditation room. Apes add incense from: West Temple in Hengyang, Hunan

Finally, the practice of pure land is the return, and all dharma prajna are the guidance of wisdom. Horizontal Criticism: There is no Amitabha in the South.

Questioning why the ancient Buddha immortals called Prince Sun the King of Pangu Medicine, so he called the King of Pangu Medicine from: Li Yongjia wrote about Pangu Temple in Xingshan, Hubei.

A Mao 'an in the broken forehead stayed at the foot of Shuangfeng for a long time. The ladder for mending the sky comes from the Fourth Ancestral Temple (Daoxin Dojo) in Huangmei, Hubei.

Bodhisattva incarnates to help eliminate evil, and macro saints teach their children to enter the Tao to protect the country.

Cheddar Zen machine has a long tongue, and all the dust and mountains follow the Dharma: the Dharma Hall of Chongsheng Temple in Minhou, Fujian

People don't cheat their hearts, but they have their own nature to help each other to live a good life. Only kindness will attract criticism: life can be changed at will.

Confucianism, Buddhism and Taoism are homologous, parallel and not contradictory. The integration of internal and external elements is obvious and self-evident.

If you don't look back, who will help you? If you can turn around, you don't need my pity. From: Kannonji, Jiuhuashan, Anhui.

If you don't look back, who will help you? If you can change your mind, why should I be kind From Kannonji, Xiaoshan, Zhejiang.

The prosperity of the three treasures is predestined, and the people are fascinated and awakened. With wisdom and prosperity, there are endless songs.

Three puzzles two dead, one dust does not stand five aggregates, and six virtues are round and bright: Sakyamuni, the master of printing.

Sansheng is lucky to be here. It's not impossible to miss a guest. You'll be lucky to come in. From: Sanjieyan, Du Yu, Jiangxi.

The hue is empty, the city is illusory, the clouds pass, the fairy is rich, and there is no trace. From: xingguo temple, Jinan, Shandong

Monks sit on futons, cutting clouds and sewing old ones. Nak came to the meditation room to knock on stones and make new tea. From: Zijiao Temple in Qijin, Hubei-Chen Qingqi.

I firmly believe that the words of chanting Buddha are the words of King Kong Prajnaparamita, and I sincerely criticize: honestly chanting Buddha.

Stones don't test people's hearts, but good and evil are in them. Why do people jump Buddha? Because they are poor, they don't have to ask for it: Hubei Hongan's heart-testing stone-contemporary Pan Zuyi

Since ancient times, Buddhist scriptures in stone pagodas have been collected by monks and have never been enlightened by Buddhism. The predestined relationship comes from Shi Jue Temple in Yangjiang, Guangdong.

From time to time, guests come to make tea, where the smoke is warm and floating, Hsinchu is idle, washing dishes is tired, and spring dances. From: Beilou Temple, Wutai Mountain, Shanxi Province.

4. Dongshan Temple of Wuzu Temple was founded in Huangmei County, Hubei Province by Hongren, the fifth ancestor of China Zen Buddhism, during the years of Dongshan and Xianheng in Tang Dynasty (670-674).

There is a stone pagoda of Zen master Dammam in the temple, which contains the Buddha bones of the five ancestors (Y). So it is also called "Wuzu Temple".

According to Buddhist legend, during the great cause of the Sui Dynasty (605-6 16), the fourth ancestor of Zen sent a letter to Huangmei, Hubei Province, and saw a blind man pulling a 7-year-old child to curse. Said the child stole his cotton wool.

At this time, the child's father came over and slapped the child with his palm. The child was scolded and beaten, and he didn't say anything. Tao Xin asked what was going on. It turned out that the blind man took off the cotton wool and scratched it, but the cotton wool was taken away by a prank. Seeing him shivering with cold, the child ran back and took his father's cotton wool coat to the blind man.

The blind man thought that the child had stolen his cotton-padded jacket, and the child's father saw that the child had given away the cotton-padded jacket without permission, so one scolded and the other beat. Children don't argue, don't cry and bear the burden of humiliation.

Dao Xin feels that the child can not only show great sympathy, but also endure unbearable things. With the consent of the child's parents, he was accepted as an apprentice and given the dharma name "Hong Ren". Daoxin entered Shuangfeng Mountain in Huangmei in the first year of Wude in the Tang Dynasty (6 18), and lived there for 30 years, with a large number of disciples up to 500.

Later, Hongren moved to Dongshan, where he lived for 20 years and there were as many as 700 people. Hong Ren often sits in silence without writing down his words. He just talks about Hyunri and teaches others silently.

He let his disciples live in the barren hills, settle down in one place, engage in labor, and be self-sufficient in production, thus creating the first example of "agricultural Zen life". The fourth ancestor's Zen Buddhism is based on the Lengga Sutra, the mind as the Sect, and the second is based on a line of Samadhi in Manjusri Prajna Sutra.

Hong Ren, the fifth ancestor, inherited the Zen style of Taoism, and often advised monks and nuns to hold the Diamond Sutra, preaching that everything in the world is illusory and unreal, and people should not cling to the real world, but should form their own system. His statement is known as "Dongshan Method" and Dongshan Temple is also known as "Wu Zu Temple".

The Dharma School of Zen can be said to have become a popular school since Hongren's time. As we all know, Huineng and Shen Xiu were the first people to be promoted.

The fifth ancestral tomb tower of Hui Wu Zu Temple-Tanengzong, a Buddhist monk in Daman, Nankai, Manjusri Prajna Sutra; Lingge Sutra is a magical sect, spreading Zen in the north and becoming the pioneer of the second school of Zen in Nanton.