Si Kongtu's classical Chinese answer

1. The thesaurus of Sikong map shows that Heshenghe people are also fathers, and the classical Chinese answer of Shangzhou spine history is translated for reference:

Si Kongtu, the word table is holy, and Yuxiang people in the river. Si Kongtu, Xian Tong, a scholar in the last year's exam, was especially praised by Wang Ning, assistant minister of the Ministry of Rites. Soon, Wang Ning broke the law and was demoted to Shangzhou Secretariat. Si Kongtu thanked his bosom friend and followed him to Shangzhou. Later, Wang Ning was appointed as an observer and was called into the shogunate. The emperor called Si Kongtu as the imperial adviser in the temple. He was reluctant to leave Wangningfu, and Taiwan Province officials accused him of being late, so he was demoted to the main book of Guanglu Temple, in charge of the East Capital. Xie Lu once worked as a prime minister in Luoyang, appreciated Si Kongtu's integrity and often interacted with him. When Lu took him back to Korea, he passed by and asked him to observe. Lu said, He is a noble man. Wei immediately went to the table and asked Ren Tu to be a colleague officer. When Lu Xie returned to power, he appointed Si Kongtu as the Minister of Ritual, and he was promoted to be a doctor soon.

2. Translation "; Think empty map, the name stands for saint, originally it was a map of thinking empty near Huai River, and the name stands for saint. It is the surname of a Linzi person (Linzi, which belonged to Henan Road in Tang Dynasty, was cut in Chang 'an for four years-that is, Linzi County is located at the mouth of Shashu Huaihe River, south of Anhui Sixian County, about southeast of Anhui Sixian County today).

Great-grandfather Sui was the magistrate of Mixian County. Grandfather is a doctor in the Ministry of Water Resources.

My father is familiar with bureaucracy. At the beginning of the Tang Dynasty, assistant minister Lu was in charge of the management of salt and iron, and recommended Sikong Yu as the salt monopoly ambassador (monopoly official salt) and the post of two ponds in Anyi, Shanxi. Seal a card shark (a person who has the right to raise or lower the country name).

In the past, the national laws and regulations on salt trading were relatively rough, and most officials violated the law and discipline. So Sikong Yu formulated ten new laws, which were reported to the court for approval, and are still quite applicable. Later, Sikong Yu was announced to be recalled to the imperial court, served as foreign minister of our department, and later served as a doctor in the inpatient department, and died while in office.

Si Kongtu was admitted to Xian Tong in the ten-year examination, and Wang Ning, the examiner, especially appreciated him in the examination. Later, Wang Ning was demoted to the secretariat of Shangzhou (now Shaanxi). Si Kongtu felt that he appreciated himself and asked to follow him.

From then on, Wang Ning paid more attention to Si Kongtu, and when he visited Xuan and Yun (now Anhui) in Wang Ning, he recruited Si Kongtu as a rotating doctor. During this period, Prime Minister Xie Lu called Si Kongtu as an imperial envoy in the temple, because (he could not bear to leave Wang Ning) he did not go to court in time, and was demoted as the main book of Guanglu Temple, in charge of Luoyang affairs.

Tang Xizong worked for six years, and Prime Minister Lu Xie was dismissed. He lived in Luoyang as a former prime minister. Si Kongtu often travels with him, and Lu Xie praises Si Kongtu for his moral integrity and is very polite to him. Lu Xie once went to Si Kongtu's residence and wrote a poem on the wall: "Your surname is expensive, and the official class is humble.

As long as I am here, I don't need to study Tunqi. "(Sikong, Da Situ, Fu and Da Sikong in Han Dynasty are collectively called Sangong; One of the sixty-four hexagrams, the village camp, thunder and water, is hard to live.

A year later, Lu Xie returned to North Korea and resumed his post. Passing through the Shaanxi-Gansu-Ningxia Border Region, he said to local observer Lu: He is an aristocratic scholar, so you should be kind to him. Lu immediately asked Chao Xuan to ask Si Kongtu to be his staff.

In this year, Xie Lu resumed his participation in politics, announced that Sikong Tu was the foreign minister of the Ministry of Rites, gave Fei Yu Bao (Fei Zi Fu, a ribbon decorated with gold and silver carved fish symbols), and was transferred to our department as a doctor. This winter, Huang Chao arrived in Beijing, and the son of heaven took refuge outside the city. Si Kongtu ran back to Shanxi before he could follow.

At that time, Wang Hui, a former prime minister, also lived in Zhou Pu, Shaanxi Province, and was very kind to Si Kongtu. A few years later, Wang Hui received an imperial edict from the emperor to defend Luzhou, so Wang Hui asked Si Kongtu to be his deputy. Later, because Wang Hui didn't go to work, it was dropped.

Tang Xizong returned to Beijing from Sichuan, and when he arrived in Fengxiang, he asked Si Kongtu to participate in the writing of letters patent (the word of Emperor Xiao Yu's love), and later he was named as the Chinese calligraphy master. Soon, Nuozong fled to Baoji, and Sikongtu had no time to follow, so he had to run back to Shanxi.

(About Nuozong escaping from Baoji, it is said that he was held hostage by eunuch Tian. ) At the beginning of Longji, Tu was also called China calligrapher. Soon after, Sikong suddenly said that he was ill and resigned. Hebei soldiers were in chaos and stayed in Huayin, Shaanxi.

(Zhaozong) In the middle of Jingfu, Chao Gai called him back to Beijing for medical treatment. At that time, North Korea was weak and the etiquette order was very chaotic. Si Kongtu thinks it is better to retire as soon as he takes office and refuse to take office again.

In the middle of Gan Ning, Chao Gai called him back to Beijing as an assistant minister of the Ministry of Finance and went to Chao Gai to thank the Emperor. A few days later, he asked to resign and return to his hometown, and Chao Yan allowed it. When Zhao Zong was in Huazhou, he was recruited as an assistant minister of the Ministry of War. Si Kongtu said that he could not go in and bow down to give thanks because of illness in his legs and feet, and he could only decline in the form of letters.

Zhao Zong moved Kyoto to Luoyang. At this time, the regime was in the hands of Zhu Wen, the later King of Liang. Lady Liu, the Prime Minister, catered to Zhu Wen's wishes, conspired to kill the veteran loyal to the Tang Dynasty, and sent a letter to Si Kongtu to enter the DPRK. See. Si Kongtu was afraid of being murdered, so he had to try his best to get to Luoyang. As soon as I saw the son of heaven, I fell to the ground and pretended to be absent-minded in etiquette. His attitude and intention are the same as Shan Ye's.

Knowing that he could not give in to him, Liu Can wrote: Si Kongtu was a scholar in high school when he was young, and he has been an official since he entered the DPRK. He gradually became arrogant, and he was the kind of person who lived in seclusion in the mountains and sought fame. His mind only likes to gargle at the edge of the mountain spring (the code name for pillow stone washing), and he is more involved in doing things than procrastinating. You are not a frank and wise person, and you are not qualified to handle things in a fair and serious way; I hope he will reflect deeply and declare his desire to live in seclusion in the future.

Such a person, let him return to the mountain. Si Kongtu's ancestors left a villa in Wangguan Valley of Zhongtiaoshan Mountain, and there is a spring stone forest pavilion near the villa, which is very suitable for quiet living.

Since I got what I wanted, I played and chanted with some famous monks there every day. In his later years, when he wrote articles, he tried to create an open mind. He once wrote an article "Xiu Xiu Pavilion" that imitated Bai Juyi's "The Drunken Man's Intention is Not in the Wine Biography" (a beautiful article that cannot be translated). Here, he described three reasons for building the pavilion, and claimed that he was trying to resist the insult to the laity. His songs about insulting laity have far-reaching influence, especially his evil tactics, which rely on his long-term teaching leisure and show his decadence and anger.

Si Kongtu avoided the disaster in Liu Can, dug the grave ahead of time and prepared the coffin. When friends come, please go to the grave to recite poems and drink. He was told that he was afraid of bad luck. Si Kongtu advised him that a prudent person has a broad vision, and life and death are actually just one thing, just a temporary visit. Why don't you relax?

Si Kongtu usually wears a cloth and holds a dove's staff, but when he goes out, he takes his family's Luan platform (fainting, is it with his family? )。 Every year, Si Kongtu goes to the countryside to attend the Spring Festival or pray for rain and blessings, and the whole village will get together in a lively way. He will sit at the same table as the old farmer without any arrogance on his face.

Wang Chongrong and his family respect him more. They have been sent to give gifts to Si Kongtu's family all the year round, and they often come and go on the road. In the second year after the collapse of the Tang Dynasty, Si Kongtu heard that Hui Wang had been killed in Yin Ji, and died a few days later at the age of 72.

There are thirty volumes in the anthology.

3. Write two famous poems about wandering homesickness in succession, thinking that the bright line of Tang Libai is at the foot of my bed, will it have frost? Looking up, I found that it was moonlight and sank again, and I suddenly remembered my home at night. Bai Juyi in Tang Dynasty is rainy and rainy, and Kosashige, with deep mountains and rivers, is foggy. In autumn, the sound of the beach is more urgent and the canyon is overcast. Watching clouds cover your eyes, homesick for raindrops, how to comfort yourself? Thanks to Beichuangqin, the guests ate cold food in Tang and Li, while they were homesick for wet wipes. The sound book is broken in the sky, and the peach and plum spring rain. I'm not in the mood to drink, but I seem to have a reason to sing. How many people are out of town? By the river, Tang and Du Xunhe were driving horses by the river, and their homesickness grew step by step. They waved willows, but lost the cicada. Autumn crops are long and cold clouds are about the ancient city. Turbulence gathers at the end of the world. The shore is long and the lake is wide and the autumn sails are wide. Buy wine above fishermen, share lights and fishing boats. Xiaoxiang should travel alone when she sees the geese coming. She missed Tang without thanking her, but the letter from Yunnan never came back. If you don't sweep the flowers in front of the court, who will climb the willow outside? If she sits for a long time and sells silver candles, she will lose face. She is worried about autumn nights. Open the furnace to release inkstone ice. Suddenly, I returned to my old country and yearned for Xiling. Dreaming of the old city in autumn, looking at the ruins of Tang Rongyu's old country, I want to travel when I climb it. When personnel changes, the Millennium water flows in vain. In the evening, I dreamed of the glory of Zhu Hong, and all the trees in Jingmen were in autumn. Dark clouds hung over me, and I watched my homesickness from a distance. I stayed at the Tang Hotel all night, but the guests' hearts became sad. My hometown is full of thoughts tonight, and I am sad. Wei Zhuang, who is homesick for Tang Dynasty outside the river, is sad in a foreign land every spring. Du Qu oriole can know that. He even broke his heart for the sunset on the river bank. Looking from a distance, Tangyuan Town is full of bleak winter scenery, with many mangrove temples on one mountain. Zhong Xuan's homesickness is endless, and Zhang Shui flows eastward like a jade wave. Who doesn't miss home in the three rural areas of Tanggaoqu, Wanshan in North and South Qian Shan and Che Xuan? He is lonely and sad.

4. The translation of "Biography of the New Tang Dynasty" (1 19) is Sikong Tu, with the word Saint, a fisherman in the river. Father's name, capable and elegant. Si Kongtu, Xian Tong, a scholar in the last year's exam, was especially praised by Wang Ning, assistant minister of the Ministry of Rites. Soon, Wang Ning broke the law and was demoted to Shangzhou Secretariat. Si Kongtu thanked his bosom friend and followed him to Shangzhou. Later, Wang Ning was appointed as an observer and was called into the shogunate. The emperor called Si Kongtu as the imperial adviser in the temple. He was reluctant to leave Wangningfu, and Taiwan Province officials accused him of being late, so he was demoted to the main book of Guanglu Temple, in charge of the East Capital. Xie Lu once worked as a prime minister in Luoyang, appreciated Si Kongtu's integrity and often interacted with him. When Lu took him back to North Korea, he passed by and asked him to observe. Lu said: He is a noble man. Wei immediately went to the table and asked Ren Tu to be a colleague. When Lu Xie returned to power, he appointed Si Kongtu as the Minister of Ritual, and he was promoted to be a doctor soon.

Huang Chao captured Chang 'an and Si Kongtu took refuge in the emperor, but it didn't happen. Zhang Duan, the servant of Si Kongtu's younger brother, served in the Huang Chao army. He took Si Kongtu's hand and said, "My leader, General Zhang, likes to make friends with scholars. You can go and see him. Don't die. " When Sikong Tu refused to go, Zhang Duan cried. Si Kongtu arrived in Xianyang, and went through difficulties and obstacles to reach the riverside. At this time, Nozong lived in Fengxiang, appointed him as the imperial edict of the palace, and was promoted to the position of the Chinese Book Sheren. Later, the emperor visited Baoji, and without Sikong Tu's entourage, Sikong Tu returned to the river. In the early years of Longji, he was reinstated due to illness and resigned. During the reign of Jingfu, he was appointed as an admonition officer, but he did not take office. Later, he was called the assistant minister. Si Kongtu thanked the imperial court and left a few days later. Zhaozong was in China and called him assistant minister of the Ministry of War. He insisted on resigning because of his leg illness. At that time, when Liu Can moved the capital to Luoyang, she catered to the wishes of thieves, framed talented and prestigious people and helped weaken the royal family. Imperial edict Si Kongtu entered the DPRK. Si Kongtu pretended to be rude. Liu Can knew that he had no intention of official career, so he was allowed to go back to the mountain.

Sikongtu originally lived in Wangguan Valley, Zhongtiaoshan Mountain. He had ancestral land and could not live in seclusion. Built a simple pavilion and other houses. In the pavilion, I painted all the moral integrity and the images of famous literati since Tang Xing, entitled "Xiu Xiu Pavilion". I also wrote an article expressing my feelings: "Resignation is a wonderful thing. Peace of mind will lead to beauty. Originally, to measure my talent, I should resign; Judging from my quality, I should resign; I am old and groggy, and Sanyi resigned; Moreover, I was lazy when I was a child, careless when I grew up, and pedantic when I was old. None of these three things need to govern the world, and it is more appropriate to resign. " He also called himself "insulting the layman". His words are all kinds of strange things, for fear of avoiding them. He prepared the coffin cemetery in advance, and when it was sunny, he led the guests to sit in front of the grave and drink and write poems. The guest felt embarrassed, and Si Kongtu said, "Why can't you see it?" . Life and death are the same thing. Where can I swim here temporarily? "Every year during the Chinese New Year, the village gets together to drum and dance for blessings, and thinking about empty pictures is very enjoyable for the old people in the village. Wang Chongrong and his son attached great importance to him and gave him things many times, but he didn't accept them. In order to set up a monument, Wang Chongrong gave thousands of silks, and Si Kongtu put them in Yuxiang City for anyone to take, and took them all in one day. At that time, bandits burned and looted everywhere they went, so they didn't go to Crown Valley alone. Many scholars took refuge there. Zhu Quanzhong usurped the throne and called Si Kongtu as the minister of rites, but he didn't go. After hearing that Eddie was killed, Sikong Tu died of hunger strike at the age of 72. /view/3063445

5. There are 40 answers in 24 lessons (two prose poems) of the seventh grade Chinese method guidance series. All the materials needed for this class are included: lesson plans, courseware, audio materials, background information of the author and supplementary reading materials. Grasp the characteristics of poetry teaching, with strong pertinence and practicality! On the Beauty of Prose Poetry 1. "Golden Flower" is one of the poems in Lesson 24, Unit 5, Volume 1, Grade 7, People's Education Press. It's a beautiful poem written by Tagore, with short length and rich meaning. From the illusion of "if I become a golden flower" into the text, imagination is born-a magical child and his mother "play hide and seek". Form a picture of children playing, showing family love and the beauty and sacredness of human nature. Second, the overall goal: to cultivate students' ability to perceive prose poetry. Specific goal: 1, cultivate the ability to recite poems. The emotion, context and image of poetry are all reading, and the reading process is actually another form of students' autonomous learning; Moreover, in the process of guiding reading aloud, it can also guide students to think and discuss some valuable problems. ) 2. Feel the beloved family in this world. Teaching strategy: lead students to feel poetry together. With the help of music and pictures, I gradually feel it through reading, understanding and imagination. Feel the beauty of the golden flower first. Then, students are guided to learn Mother's Lotus Leaf by the method of comparative sentiment. Class arrangement: 2 classes teaching mode: 1. Guide students to read aloud, understand and feel. 2. Guide students to find comparison points. Thirdly, the main characteristics and aesthetic features of poetry determine that "emotion" is an important way to cultivate students' ability to appreciate poetry. Si Kongtu, a poetry theorist in the Tang Dynasty, said, "Only by distinguishing tastes can you express poetry.". "Taste discrimination" means to enter the specific situation and role of a work on the basis of image feeling, life feeling and emotion feeling-that is, to taste the taste of language. Try to understand the meaning of this image. That's what the ancients said. These expressions can actually be said to be "feelings". 1, with strong lyricism, is an important feature of poetry. The feelings of poetry can be expressed directly or through scenery. 2. Rich imagination, which is determined by the indirectness of poetic images.