What does Su Shi want to say to Huangzhou in The Storm?

Don't listen to the sound of knocking leaves through the forest

On March 7th, it rained on Hu Sha Road, and the rain gear came first, and everyone in the same trade was in a mess. I didn't feel it either. It has cleared up, pretending to be the word.

Don't pay attention to the beating rain in the forest. Mei sings a long whistle and walks leisurely. Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life.

The coolness of spring breeze awakens my wine, and the cold begins to be cold, and the peak of the sun is the sun, but it is satisfied in time. Looking back at the place where I met the wind and rain, going back, for me, there is no wind and rain, but it is still sunny.

The inscription "Against the Wind" was formed very early, and it was found in Dunhuang Quzi Ci in the early Tang Dynasty. It became popular in the Tang Dynasty, so now we generally think that it is the birthplace of Tang Jiaofang's music.

In terms of format, Ouyang Jiong, a poet who entered the Song Dynasty after Shu Dynasty, wrote Ding Feng Bo: A Warm Sun Window Reflects Green Yarn, with 62 words of double tones, five sentences of three levels and two rhymes in the upper part and six sentences of four levels and two rhymes in the lower part.

At the end of the Northern Song Dynasty, Zhou Bangyan's Great Sage Fu basically clarified and standardized the flat format and rhyme requirements of epigrams. In fact, there are many things to talk about, such as the origin and changes of this epigraph, and how to learn to create. Because this is the appreciation of "Don't listen to the sound of leaves in the Woods", we will leave the knowledge of "fixing the storm" to the article about the writing of Song Ci.

Look at the word order first:

On March 7th, it rained on Hu Sha Road, and the rain gear came first, and everyone in the same trade was in a mess. I didn't feel it either. It has cleared up, pretending to be the word.

This passage is easy to understand and explains the time, place, people and situation, which is the origin of this work.

Poetry is a perceptual work. Although they are usually edited at home, they are bound to have feelings when it comes to meaning, sentences and even general composition.

This song "Dingfengbo" was written in the fifth spring of Yuanfeng, Song Shenzong. In the spring of the third year, Su Shi was demoted to Huangzhou Yingyong Ambassador because of Wutai Poetry Case. He has passed the most difficult stage of land reclamation (Dongpo land) materially, and his thoughts have risen to the realm of detachment through the red wall poems before and after-we say this period is the highest period of Su Shi's creation.

On this day, Su Shi (March 7) went to Hu Sha Road and was caught in a sudden spring rain. Maybe the weather was fine at first, but it suddenly changed, so the servant with rain gear went back first. Friends who go to play together are all hiding from the rain and in a flurry. Only Su Shi felt indifferent, chanting and walking slowly.

Is it like the joke we circulated today, saying "Don't worry, it's raining ahead anyway", which is a kind of grasping the emergency state and simply taking it calmly?

Of course not.

Why not? We're going to see his face.

Don't pay attention to the beating rain in the forest. Mei sings a long whistle and walks leisurely. Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life.

Ignore the sound of rain beating on forests and leaves. Why not sing a long whistle and take your time? Walking with a bamboo pole and sandals is lighter than walking with a big head and a big horse. Although this spring rain is urgent, what is there to be afraid of? I have been wearing hemp fiber all my life, and I am calm, calm and philosophical in the misty rain.

In the first part, from the sound of rain to whistling and walking, I wrote the poet's attitude towards life, using bamboo sticks and sandals to show my superior knowledge, and using "Who is afraid?" The word rhetorical question reinforces the contempt for the torrential rain that represents hardship and hardship. The last sentence extends to life. Note that the rain gear comes first in the preface, so where does the hemp fiber come from? Because it has been written in vain here, it doesn't mean that the poet is wearing "hemp fiber" now.

When the rain stopped, the next movie naturally changed:

The coolness of spring breeze awakens my wine, and the cold begins to be cold, and the peak of the sun is the sun, but it is satisfied in time. Looking back at the place where I met the wind and rain, going back, for me, there is no wind and rain, but it is still sunny.

The spring breeze is cool, wake me up, cool and clear, and the sunset on the mountain is coming. Looking back at the bleak wind and rain along the way, I walked home and didn't care about it.

This passage completely integrated my life experience and attitude into the description of the cleaned scenery. He just experienced the biggest blow in his life and was released from prison for opposing political reform, but the "Wutai Poetry Case" hit the hardest, and he even arranged his own affairs in prison.

Full of courtiers, no one dared to speak for him. Finally, Wang Anshi, a former political enemy, saved his life.

Many things, after going through the precautions of life and death, are particularly clear.

Therefore, whether it is a storm or a sunny day, it is the same thing in the eyes of the poet.

In addition, Su Dongpo's thoughts in this period improved his thinking in life through the integration of Confucianism and Buddhism and Taoism. Although he didn't enter Buddhism, his thoughts were influenced, and his consciousness was mixed. Inevitably, his mature outlook on life appeared between the lines-Taoist detachment, Buddhist understanding, and more confidence in retaining Confucianism to settle down for the country and the people and wait for revival.

I walked my way, rain or shine, and my heart never wavered.

This is a kind of persistence, but it gives people a sense of detachment.

Perhaps this is Zhuangzi's "carefree tour". With the help of Buddhism and Taoism and his own Confucian skills, Su Shi has gone beyond the level of joys and sorrows for fame and fortune, but has consistently served the people and is the heart of the world.

The so-called "cold eyes and enthusiasm" of real people in South China is also true.

Look at the world coldly from chaos and be enthusiastic about all beings.