A Poetic Interpretation of The Book of Rites and Music (Ⅱ)

A Poetic Interpretation of The Book of Rites and Music (Ⅱ)

Inscription poem:

The inferiority of heaven and earth, the nobleness of monarch and minister, and the difference of all things.

Birds of a feather flock together, birds of a feather flock together, and birds of a feather flock together, which are tangible in nature and the earth.

Heaven and earth are orderly, but human relations are different. Sages follow the law and make the ceremony different.

The weather is falling, yin and yang are rubbing, and heaven and earth are swinging.

Drum with thunder, brave with wind and rain, move with four o'clock, warm with the sun and the moon,

Everything is prosperous, saints have true feelings, love the world, and are happy to be harmonious.

Have fun with heaven, have affection with heaven, have affection with God, and be self-absorbed with God.

Self-adaptation is timely, everything happens for a reason, and it has to be born, and time waits for no one;

Etiquette and law are different between men and women, affection is to the ground and affection is to the order.

If you want to govern the country with prosperity, you must first prosper, and there is no difference between men and women.

Rites and music, reaching heaven and earth, are related to yin and yang ghosts and gods.

Poverty is far away, knowledge is deep, and true feelings are everywhere.

To the beginning, to the beginning, to the ceremony, to the ceremony.

Music is in the sky, moving without stopping, courteous without moving,

Moving is quiet, the beginning is the end, heaven and earth are affectionate, and the beginning and the end are good.

Text:

Original text:

The inferiority of heaven and earth is determined by the monarch and the minister. Modesty is ancient. Modesty is common. It's common not to talk. Small is different. Birds of a feather flock to gather. Like a bird in the sky. Shaped underground. In this way, the owner is different from heaven and earth. The weather is getting worse. Yin and Yang rub against each other. The world is shaking. The drums thundered. They are excited by the wind and rain.

note:

The inferiority of heaven and earth is determined by the monarch and the minister. Humble and high, high and low. It is common to have movement and quietness, small and big. Birds of a feather flock together, so life is different. Like in the sky, shaped on the ground, so, ceremony, the difference between heaven and earth. Humble, high also, called mountain ze also. A person, a person with status, Xiangshan Zeye. Action, yin and yang are used. Size, everything is also. The big one always exists, and the small one goes in and out. Party, that is, ants also. Things, that is, colonists. The word sex was born. Life is the length of life. Elephants shine. Form, form also. ○ Humble as a word and sounding like a servant girl, the same below.

[Sparse] From "Tianzun" to "Bie Ye". ○ Righteousness: From now on to the Cloud of Rites and Music, the merits of rites and music are widely known, and the virtues of heaven and earth are all included, each of which is explained by text. Once heaven and earth are humble, ceremony is the difference between heaven and earth. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Noble people, that is, under officials or officials, like mountains and rivers, have a noble status, so Zheng Yun is "in power". The position of respect and inferiority, Xiangshan Ze, so Zheng notes the Book of Changes: "The monarch and the minister respect and inferiority, as high as the mountain Ze." ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Small and big mean everything. Small means that plants are born in spring and killed in autumn, and insects are born in summer and fall in winter. Big, that is, eternal, does not change with the seasons. The change is not equal, so the cloud is "extraordinary". Zheng Zhu's Yi says "move, thunder, wind" and Zheng Shiyun's "yin and yang objects" can be understood. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 If the genera of plants and trees are different, they are different from others. Zheng's annotation "Yi" says that "birds of a feather flock together, meaning fire and water", and this annotation "Fang" is a walking insect. Things, that is, colonists ",the two notes are different and each has its own meaning. There is no "square" for people to gather, and insects are rational, so they are called "square". Those who call a group "thing" mean that a group has no soul and only one thing, so the cloud "thing" is also. ○ "Life is different", sex, life is also. Everyone has his own hobbies. This is called sex. Long life leads to early death. The size of the things bred is different, so life is different. Everything has its own group to distinguish life, so saints perform rituals and each group has its own life. ○ For the "sexual image", Ma Rong and Wang Su noted "Yi", saying: "Image, sun, moon and star. Zheng Zhu's "Yi" cloud: "The imager, the sun, the moon and the stars are also. Notice the cloud: "Elephants are brilliant." ○ "Formed on the Ground", Ma Rong notes "Yi" cloud: "Animals and plants are also. Wang Su notes "Yi" cloud: "Mountains and rivers, there are many things." . Zheng Zhu's Yi said: "It refers to plants, birds and animals. Note this cloud: "Form, form also. "According to these three, although the notes are different, the meaning is the same. ○ "So, philosophers are different from heaven and earth", philosophers are different from heaven and earth, and saints are also different.

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Original text:

The weather is falling, yin and yang are rubbing, heaven and earth are swinging, drums are like thunder, excitement is like a storm, movement is at four o'clock, warmth is like the sun and the moon, and everything is thriving. In this way, the musician is integrated with heaven and earth.

note:

The weather is falling, yin and yang are rubbing against each other, the world is swinging, the drums are thundering, the wind and rain are exciting, the movement is four o'clock, the sun and the moon are warm, and everything is thriving. In this way, musicians are the sum of heaven and earth. Reading together means jumping, jumping and rising. Mo, it's still forced. Swing, still moving. Excited, the news is also. Everything is born. When you are on the same page, you will be upside down. Qi, pay attention to reading is a leap, but also a slap, the child rebelled. Mo, this is grinding again, and at the end of the river, it is forcing again. Swing, this is still swing, against the big party. No matter the sound, it's quite. Fen, just ask the opposite side, "Yi" means "Runzhi". Warm, Xu is far from being opposed, and Shen Kuang is far from being opposed. Forced sound. News, this is also a newsletter, news.

[Sparse] From "ground gas" to "harmony". ○ Righteousness: "The qi of the earth rises to the sky", which means that the qi rises to the sky. "Weather decline" means that the decline is in harmony with the atmosphere. Gas accumulation is from bottom to top, and joy is like gas, starting from the ground first. Above the form is respect, so the ceremony is pictographic first, starting from the sky. ○ "Yin and Yang rub each other", that is, rubbing is cut and hard, and Yin and Yang are tangent and hard. He who "swings between heaven and earth" swings and moves, and is moved by the qi of heaven and earth. ○ Those who "thunder drums" are angry and have nothing to send, so they use thunder to encourage them. 𕾐⌨⌨χ⌱χχχχχχχχχχχχχχχχχχχχχχχχχχχχχ96 ○ "The sun and the moon are warm together", and everything must be warm together. From "thunder is the drum" to "the sun and the moon are warm", we are all talking about the swinging between heaven and earth. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Everything is born in heaven and earth, and everything below "Qi" and "health". ○ "So, the musician is the sum of heaven and earth", and this knot is also happy. A person who talks about music is like the harmony between heaven and earth. Music is harmonious, so is heaven and earth. There was a saying before that "business households are the difference between heaven and earth", and some people said that business households are like the law. If the ceremony is made properly, it can also make a difference in the world. This sutra "the musician is not happy" is the sum of heaven and earth, so it goes that "the musician is the sum of heaven and earth".

According to the ups and downs of heaven and earth, determine the relationship between monarch and minister, and determine the position of nobility and inferiority according to the difference between high and low. The dynamic and static performances are regular, and all shapes, large and small, can be clearly distinguished, with different characteristics. The sun, moon and stars in the sky are shining, and the flowers, birds and animals on the ground have shapes. All these show the difference between heaven and earth. The so-called ceremony is. The earth's atmosphere is rising, the weather is falling, Yin and Yang are rubbing against each other, the atmosphere between heaven and earth is stirring, thunder is ringing, the atmosphere is raining, the seasons are changing alternately, and the sun and the moon are shining, so all kinds of things are growing, which shows that things between heaven and earth are in harmony with each other, and the so-called music is the reflection of these harmony.

Original text:

If you don't distinguish between men and women, you will not be born. Without distinguishing between men and women, the feelings between heaven and earth will rise. Husband, ceremonies and concerts are extremely close to the sky and the ground. Walking in yin and yang is connected with ghosts and gods. If you are poor and far, you can measure its depth. When you are happy, start from the big picture. If you persevere, you will be in heaven. Silence is between heaven and earth.

note:

From time to time, there is no life, no distinction between men and women, and there is love between heaven and earth. Distinguish, no. Ascend, become also. Loss of pleasure is harmful, and rudeness is chaotic. From "no" to "love". ○ Justice says: This will be lost from time to time tomorrow. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○ "If there is no distinction between men and women, it will rise in disorder" and it will rise to success. Distinguish, no. If there is no distinction between men and women, it will be chaotic. The reason why this ceremony is different between men and women is also. ○ Those who "love heaven and earth" are happy to follow heaven, and if they realize it, things will live, and if they don't, things will not live, which is the love of heaven. Rites follow the law, and if there is a difference between men and women, it will rule prosperity, and if there is no difference between men and women, it will be chaotic. This is also the love of the land. Huang Shiyun said: "Heaven and earth are ruthless, and people's hearts are ears."

note:

Moreover, the husband's rites and music are in harmony with heaven and earth, and the yin and yang are connected with ghosts and gods, which is extremely profound. Extremely, to also. Pan zhe is still alive. The highest, three Chen Ye. Deep, mountains and rivers. Words, rituals and pleasures are all-encompassing, from heaven to earth. ○ Pan, Bu Dan, or Pu He. [thin] "and husband" to "deep". ○ Justice says: This passage is full of ceremonies and music. ○ "Very close to the sky" is an extreme extreme. Speech, courtesy and joy are paramount. ○ "and flat on the ground", flat, the Committee also. Speech, courtesy and joy are entrusted to the ground. Courtesy and law compete, which means that propriety supports heaven and earth. The music method rises and the weather drops. It is the joy entrusted to heaven and earth. The sky is high, so we say "yes" and underground we say "yes". ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 It is the ritual and music that takes the yin and yang, and the jade candle should be in the ritual and music all the year round, which is the ritual and music that takes the yin and yang. ◆ those who are "poor and far away" are poor and exhausted. Sublime, that is, the three lights in the sky, should be bright and clear, which is the way to make the three lights of rites and music. ○ Those who "measure deeply" know what they measure. Deep, can be called the earth mountains and rivers. Mountains and rivers should respond with rites and music, which is a profound measure. This classic is about the greatness of rites and music. Although it is based on the merits of heaven and earth, it can spread all over the world. "Li Yun" said that "frost and dew fell from the sky", which is simply heaven. "The earth gives birth to a spring", which is a flat land. In the old days, nothing was easy, and everything was useful, so was Yin and Yang. A change of pleasure, even six changes, the gods are all there, connected with ghosts and gods. "The Book of Filial Piety" says, "Be respectful and walk out", and stay away from poverty. "Li Yun" said that "the mountain is out of the car" and "the fish is not delicious", which is also a profound measure. Words, courtesy and joy are everywhere. Note: You were happy at first, but the ceremony was successful. Words in the book can also be seen everywhere. The beginning is the beginning of everything. ○ Writing, straight and slightly opposite, is also in place, and the note "writing words" is the same. Big silver desk, note the same. Location, smooth road. More than that, heaven also. If you don't move, you will be on the ground. I still understand. Rest or rest. "Yi" says: "Heaven is strong, and gentlemen are constantly striving for self-improvement." Those who move are quiet, and between heaven and earth. Suddenly said that everything is also. Therefore, the sage said "Rites and Music" cloud. Words, rites, music, the law of heaven and earth, Le Jing and ceremony, its use, also between heaven and earth.

[sparse]

From "musician" to "music rhyme" ○ Righteousness says, "The musician begins, and the courtesy succeeds", which means that joy is like heaven, and heaven is the beginning of all beings. Writing, still in place, is "the beginning of happiness." Ceremony is on the ground, ceremony is in the sky, so it is said that "ceremony lies in things." "Zhe" and "Ju" are opposite, so the note "Zhe" is "Chu". 000000000000967 967 967 967 967 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 98 9 September 9, 1998, September 9, 1998, September 9, 1998 The case "Dry Fragrance" said: "Heaven is healthy, and gentlemen are constantly striving for self-improvement." Obviously, those who lift things but don't move, the land is also there, so "Kun Gua Xun" says: "An Zhen Ji." Words and joy are in the sky, moving without stopping, courtesy like the ground, static without moving. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 People who say "between heaven and earth" say that this move is quiet and everything in heaven and earth is also. Animals in Zhou Li belong to thunder, wind, sun and moon, while quietness belongs to plants and mountains. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 The reporter quoted the sage as proof of this chapter, calling it a heaven of rites and music, so he called it "the sage said" the cloud of rites and music ". ○ Note that "Le Jing" is "Bian Er". ○ Righteousness: The method of speaking is polite and joyful, which is both heaven and earth, while Le Jing is polite and dynamic, and its use is also between heaven and earth. Interpretation of rites and music is also a question of meaning between heaven and earth. If you leave it, you will be happy and quiet. When music and ceremony are used together, they move, so if heaven and earth move, they move.

Translation:

There is a certain truth between heaven and earth. Without the right time and the right place, everything can't grow, and without the distinction between men and women, society will be chaotic. The truth of rites and music once reached the sky, full of underground, yin and yang in parallel, and ghosts and gods connected. Its function permeates no matter how high, how far and how deep it is, so music and heaven become one, and ceremony and earth become one. It is the sky that keeps running, and it is the earth that stands still. The alternation of static and dynamic only produces everything between heaven and earth, so the sage said, Liu Yun and Yue Yun.