Interpretation of Shang Gao's Jade Emperor's Fetal Breath Sutra

The fetus is also a god, specifically referring to the Yuan God, not knowing God by words. It is difficult to know what happened at the stage of refining essence without refining essence (meta-essence, not the acquired semen and menstrual blood of men and women). The breath of the day after tomorrow is also the breath of breath. Storing qi refers to cutting off the breath in the heel. Only after the weather, from the sea, fell on the heel. Therefore, if you are not refined, you will not stop, but if you are not pure, you will really not be able to do it. This is a big event, Shen Yuan won't come out. Therefore, it is said that "the fetus is bound by qi stagnation", that is, Yang Shen will really condense after the weather is cut off. As for how to refine the acquired qi and how to achieve the body of pure yang, the previous stage of refining refined gas for seven days is not much to say.

Qi comes from having children.

The next sentence, "Qi comes from the fetus", means that the weather will be bad as soon as Yuan Shen appears, and the weather will not be bad if Yuan Shen does not condense. Therefore, the relationship between these two periods and the weather after the Ming Dynasty is also that the breath of the day after tomorrow remains unchanged, and God can't get out; The weather is not bad until the fairy comes out. Therefore, those who are still breathing the day after tomorrow say that they have gone out of the yang god and can rest. These are all acquired functions of knowing God.

Qi entering the body is called life.

The word "qi" in the first two sentences is acquired breath. The "qi" in this sentence refers to the innate truth. Therefore, it is not clear whether the classics were handed down by teachers, because the classics are recorded in words, and words are synonymous with different things. They are everywhere and there is no empirical evidence, so it is difficult to understand the meaning of the classics. Congenital qi, often in the body, will not die, so it is born. The living, the living is endless. After life, the weather rises and falls from time to time, but it all goes with desire and cannot be integrated. Old people are born and die, and there is no time. If the weather survives first, life will survive. If the weather dissipates first, life will die. Therefore, it is said that "qi enters the body and is born." How to let Qi (the innate truth of Qi) enter the body? It's just a quiet word. Weng Ziyang said that "Tao comes from nothingness".

When God left his body, he died.

The last section said that "Qi enters the body and is born", and this section said that "God leaves the body and dies". To understand this sentence, we must first understand the relationship between air. The God of Gai Fanfu knows God (Yin God) and uses things, so it is forbidden to touch the innate truth. If the Yang God (Yuan God) doesn't come out, people's energy will gradually dissipate with their understanding of God's intentions, and when they are exhausted, they will die, and when they die, they will be scared out of their wits. So "God left the form and died". Therefore, if we want to know the death of God, the appearance of Yuan God and the transformation of knowledge into wisdom, we must get the enlightenment of innate truth, which is called "walking to fill the gap" in the Dan Jing. One yang in the spine is the true qi of the sun, and it is the elixir of "turning stone into gold". But this sun is full of gas, and it is incomplete without training. Incompleteness is not enough to enlighten God and complete Yang God. Therefore, it takes a lot of effort to "refine refined gas", and those who are not born with damage can save this effort. But in this world, there are very few people who can really enter the Tao, and this period of kung fu is even more indispensable. Therefore, this sentence can also be interpreted as "Qi (weather first) is out of shape, which means death."

Knowing that air can prolong life.

In this section, it is said that Shen Yuan's vitality is the basis of practice, and his practice is unknown, that is, his life is unknown. If you can't live in harmony with Shen Yuan, you can't live forever.

Only by persisting in nothingness can you recharge your batteries.

Spiritual emptiness, inner peace, otherwise, the innate truth can not last long. However, if you want to be empty, you must concentrate first, so that God will wander with the outer edge day after day. We should take care of everything when we are in the mood on weekdays. If we don't concentrate, it's not enough to just cut off the outer edge, and it's not enough to just adjust the medicine switch. Therefore, when God is United, God does not follow the external things, and the external things are surrendered by me, which is natural and peaceful, and heaven and earth belong to each other. The valley is empty, and the so-called Tao is born from nothingness. Therefore, the beginning of air and stillness is harmonious.

This is the most important tactic in this book. Cover the nothingness, that is, be quiet and establish Xuanzang's method. Those who have no distractions in mind, those who have no distractions in body, those who have no distractions in mind, those who have no distractions in body, those who have no distractions in mind, are quiet, comfortable and self-supporting. However, if this is not a matter of giving a few things, it is a matter of time and success will be achieved. Therefore, to persist, you can't leave for a moment and you can't neglect for a moment.

Laozi said: "Be empty, be quiet, and do everything at the same time, and I will watch it recover." . Su Wen's Theory of Ancient Naivety says: "Nothing is safe, true qi follows, spirit is internal, and illness is safe."

If God does something, he will be angry, and if God is alive, he will be angry.

This node defines the relationship between God and nature, that is, God, will and nature. Nature has nature and temperament. Ordinary people always use temperament for sexual purposes, hoping to chase the outer edge alone, and the innate temperament will turn into acquired qi and be lost outside. If so, it will hinder the confusion between nature and Yuan Shen. Therefore, if you want to live and reproduce the perfect method, it is necessary to live with God, such temperament will be eliminated, the nature of Zhan Ran will be empty, then the innate love will naturally occur and strengthen the town forever. If so, the unboiled body naturally has a sacred fetus, and the unburdened person can enter the six Hou Lian Dan.

This statement that God is different from Qi. Without gas, there is no god, and without god, there is no gas. Since God is the Lord, when God moves, it is pneumatic. When God is motionless, it is motionless, just like a shadow. Although Confucian classics are ostentatious, they are both yin and yang. However, the merit of practicing Buddhism lies in the unity of yin and yang, and clinging to nothingness, that is, attracting emptiness, being quiet and believing, is also a means of unity.

If you want to live forever, look at each other.

Attention, and ... The lanky living people, as well as those who practice the elixir, are more proud of embracing each other, and they are absorbed and wonderful. Danfa has always focused on the air, and there is no other way. The refined gas is absorbed into the gas cavity, and the refined gas spirit embraces the refined gas spirit, but the refined gas spirit is still empty, and the husband is full of gas, becoming a fairy road.

The unity of spirit is the purpose of this section. Cover up the spirit, the spirit will be defeated, and the shape will decline. But if god sets his spirit, his shape will follow Thailand and he will naturally live forever. Zhang Sanfeng said in "A Brief Introduction to Yan Tao": "When meditating, you must hold your mind and hold your breath. When you are in the abdomen, you will rotate like a melody, gather but not disperse, and then the internal qi and the external qi will meet in the abdomen. On the full moon, reaching all limbs, the pulse flows, hitting the spine and propping up the boat upstream to Nijiu, and then descending to the palace and abdomen, respecting each other as guests, and the car and road are connected. Kung fu is here, and the effect of laying the foundation has been half completed. "

Do not move your mind, come and go; If you can't get out, you will live naturally.

This node obviously wants to embrace and refine the heat of God. Practicing Qi means using a big Sunday, and there are endless people with a big Sunday, so it is seamless and round. At this point, the air comes and goes without any provocation. There is nothing inside, quiet and natural. If you don't retreat, the yang god will appear, and you won't get the fruit of refining qi. Only the yin god will appear.

If the mind does not move, it will come and go. This is the power of the mind. Leave if you don't come, and absolutely stay. If you stay away from both sides, San Ji will be empty. After living for a long time, there is no place to live. If the heart doesn't move and the gas doesn't move, then what follows is that you can't get out, you can't get in, and you naturally live, that is to say, you can't get in, you can't get out, and you can't get out.

Doing it diligently is the right way.

If you can know this and keep it, you can cultivate the true path of truth and climb the ladder.

From beginning to end, the Book of Fetal Breath never leaves the word "spirit" and "qi". Be together if you have spirit. If you forget your heart, you will enter the void. Kung fu will go from shallow to deep, but the effect will be different step by step. If scholars can abide by the principle of not losing and do it diligently, then all the ways of soft qigong will be available.