How to understand the weather, location, and people in the horoscopes

The Bazi is a set of mysterious life codes. Only by deciphering each code and translating each symbol, person, thing, and object into reality and life can we accurately deduce the fate of the owner of the life. Longevity and death, good and bad, good and bad, good and bad. Only by studying the horoscopes in connection with real life and turning the horoscopes into reality and life can we enter the realm of living and discussing the horoscopes. This is the only way for every researcher to become a teacher and start a family. To understand the horoscope in depth, we must first start by understanding nature, observing life, and experiencing life. Only theoretical methods that conform to the laws of nature and are close to social reality are the right principles. In real life, what does a person's wealth and success depend on? How are these reflected in the horoscopes? In real life, people's wealth and achievements mainly depend on their parents, education, national luck, innate talents, environment and personal efforts. This is the so-called time, location, quality, and harmony. Among them, weather and location are the most important (ancestors, parents, education, and innate talents are all innate and unselectable, so they also belong to the category of weather). Although there is a saying that the weather is not as good as the right place, and the right place is not as good as the people, this saying is just like "good luck is not as good as good life", it is just to comfort people. People are a very small part of society. Only by relying on the foundation of their ancestors, national policies, and geographical advantages can they stand out and achieve great things. This is true for high-ranking officials, wealthy businessmen, and celebrities in society. Therefore, those who are in the right time and place are the most blessed. Everything they do can be done with twice the result with half the effort. It is easy to become famous and start a family. Good luck often comes from the sky, and success can be achieved with a little effort. Those who do not have the right time and place, but only have harmony, will not encounter obstacles everywhere, but they will always get twice the result with half the effort. No matter how hard they work, they can only achieve small achievements and low levels. So how do you view the time, place, quality, and people in the horoscope? This is extremely important in terms of the level of the person who is destined to die, the success or failure, and the size of promotion and wealth. It's easy to make it public. The Nian Pillar is the Heavenly Hour, with the Nian Stem as the main body and the Nian Branch as the supplement. The Monthly Stem is also a part of the Heavenly Hour. The moon pillar looks at self-quality, which is innate talent. The year, month and day branches depend on the geographical location, among which the year and month branches are the main ones. The heavenly stems look at people and people, among which the pillars of day and hour are the main ones. To put it simply: Year and month are innate and big, and they mainly look at the weather, time, location, and quality; day and time are acquired and small, and they mainly look at one's own abilities, acquired status, and interpersonal relationships. Once you master these, you will have a much clearer idea when judging the wealth level of a horoscope. In the future, when looking at a person's official position, wealth, and level of wealth, we will no longer fall into the misunderstanding based on the use of gods to prosper or decline. The prosperity and decline of the use of gods is only a small basis for judging the level. The most important thing is to see whether the use of gods is in the right time and place. Of course, the size of the ten gods is also very important. For example, if the official kill is the one who uses the powerful god, the achievement is far greater than the calamity. , Bijie and Shishang are the Little Ten Gods, and they are self-employed and several people. It is self-evident that the level of the Twenty Gods is higher than that of the other two. If the body is prosperous, the wealth official will use his spirit in the year and month, and it will both reveal and hide it, so that he can get the best of the weather and the right place. The native's education is not high. He graduated from high school and started a business after being demobilized from the army. He caught up with good policies and became as rich as a tiger. In a few years, his assets reached hundreds of millions, and his business was almost nationwide. Merely knowing the time, location, self-quality, and the position of people and characters in the horoscope is just the method of death, which is far from enough. You must also be able to see the relationship between heaven and earth from the relationship between the stems and branches of the year and the month and the stems and branches of the day and time, that is, The timing, location, nature, and the interaction between people are all left to you to think about. The right time, favorable location, quality, and harmony are one of the important foundations of the horoscope. Once you have clarified their relationship with each other, understood how they are reflected in real life, and mastered their application of weight, speed, and size in people, things, and things, good or bad, then you will find that, I am getting closer and closer to numerology. ----------------------- The right time, the right place, and the right people explain that the three major elements for success in life and career are the right time, the right place, and the right people. If all three are complete, your career will be successful. will succeed.

Timing means opportunity and time. For example, if you want to invest, if you invest at the wrong time, your products may not sell well and make no money.

Humanity means connections, one’s own efforts, training, systems, and management. For example, now we receive many "training" calls for business management or study every day. In fact, no matter how you train, it is still about people and people. If the timing is wrong, the location is not good, and the feng shui is not good, you will not be able to run your business well. Even if you The management system is two meters high, which only means that you and this department are good. The three major elements for success in life are: first, destiny, second, self-effort, third, feng shui, and third, one, thirty-one. This is a replica of the right time, right place, and right people.

For those who have not practiced Buddhism, the horoscope may account for more than 60%.

Your own efforts are what you work with, including how hard you study, how hard you work, how hard you practice, how well you do good things and do bad things, etc. This acquired effort is what makes you human.

The geographical location is the yin and yang of your home, the feng shui of your home, and the feng shui of your workplace.

Some people say that I can make people "rich" by adjusting the Feng Shui of the Yangzhai. I think this seems like a fantasy.

Life must be prosperous if the fortune is prosperous, because money is the bridge between people, and it will not be complete if the fortune is not prosperous. Then there are descendants. In the horoscope, descendants are gods of good fortune, which represent treasures and heavenly medicine. Some people are prosperous but have no treasury. Their wealth is short-lived and they will be weak if they have no descendants.

If there is no wealth in the horoscope, you must make yourself at least well-off through your own efforts and Feng Shui adjustments, and make up for your innate deficiencies the day after tomorrow. People should not admit defeat. If you have no money, you have to borrow money to invest and become a big boss. In all likelihood, you will be even less wealthy in the future if you beat a dog with a meat bun.

The above also shows that people not only need to understand Feng Shui, but also the Bazi, and even the Six Yao lines. This is why I do not object to the appearance of the Six Yao lines on the Kanyu board to see Feng Shui.

If a person has no wealth, he can still be well off if he works hard. Youcai told him that if he got rich, he would do more good deeds.

If a person has no descendants, if he practices Buddhism well, his descendants will be strong and prosperous. Those with prosperous descendants told him to cherish his blessings.

If there are no brothers in the horoscope, the five ghosts cannot bring wealth, and the relationship between brothers is relatively weak. Brother Wang will tell him that if he has money to survive, he should develop a good habit of calculating costs and drink less ------.

If a person has no parents and has a weak relationship with his parents, he will have difficulty studying and will have less power as an official.

If the character is prosperous, encourage him to take the civil service examination, pay attention to his temper, and pay attention to diseases, disasters, and verbal misconduct. If the official position is not prosperous, take other paths.

The Six Yao Gua is the most useful. It can detect Feng Shui, read Feng Shui, and predict weather, wealth, and lifelong wealth -------.

-------------------------- The weather is not as good as the right place, and the right place is not as good as the right people. "From "Mencius Gongsun Chouxia". The favorable timing and climate are not as good as the favorable terrain, and the favorable terrain is not as good as the concerted efforts of people. The original text of Mencius said: "The weather is not as good as the favorable geographical conditions, and the favorable geographical conditions are not as good as the people." A city of three miles and a country of seven miles can't be defeated if you attack it in a circle. If you attack Huanhuan, you will definitely get the right time; however, if you don't win, the right time is not as good as the right place. The city is not not high, the pond is not not deep, the military revolution is not not strong and powerful, and the rice and millet are not not abundant. If we leave it, the geographical advantage is not as good as the people. Therefore, it is said: The people of the territory ⑥ do not rely on the boundaries of the territory, the country is consolidated without the dangers of the mountains and rivers ⑦, and the people who dominate the world do not rely on the benefits of military revolution. Those who have attained the truth will receive much help, while those who have lost the truth will receive little help. When there is little help, relatives will be there for you; when there is much help, the world will follow. If the people of the world are in obedience, attack the places of relatives. Therefore, if a gentleman does not fight, he will definitely win in battle. "Notes on the work ① Timing, favorable geography, and harmony: "Xunzi·Wang Ba" said: "If a farmer is simple but incompetent, then he will not lose the timing of the situation, and he will not lose the favorable geography. He will gain harmony and everything will not be wasted. "The "Tianshi" that Gouzi refers to refers to the season and climate suitable for fighting, "geographical advantage" refers to the terrain that is conducive to fighting, and "harmony" refers to winning the hearts of the people and uniting the upper and lower levels. And the "Tianshi" mentioned by Mencius here is It refers to the timing of the battle, climate, etc.; "geographical convenience" refers to the dangerous mountains and rivers, the strong city, etc.; "harmony" refers to the people's will, internal unity, etc. ② A city of three miles, a country of seven miles: the inner city is called "city". , the outer city is called "Guo". The ratio of inner and outer cities is generally three miles to the city. ③ Pool: the moat. ④ Bingge: weapons, refers to offensive weapons such as spears, arrows and so on. , armor. In ancient times, armor was made of leather, and also made of copper and iron. ⑤Sharp, sharp. ⑥Region people: mountains and rivers. ⑧Ban: same as "rebellion", rebellion. ; Rebellion. 9: Either, or. Translation of the work Mencius said: "The weather and season that are conducive to combat are not as good as the geographical terrain that is conducive to combat, and the geographical situation that is conducive to combat is not as good as the hearts of the soldiers in combat. Unite upward and downward. "If you surround the inner city with a radius of three miles and the outer city with a radius of seven miles, you can't win. If you surround and attack it, there must be favorable weather conditions. But you can't win in this way. This is because the weather conditions that are favorable for fighting are not as good as the unfavorable weather conditions. The city wall is not too high, the moat is not too deep, the weapons and equipment are not weak, and the food is not insufficient. However, the defenders abandoned the city and fled. This is because the geographical situation is not too favorable for combat. Therefore, we cannot rely on the demarcation of territorial boundaries to make the people settle down and not move to other places. We cannot rely on the dangers of mountains and rivers to consolidate national defense. We cannot rely on weapons and equipment to deter the world. The person who implements benevolent government will have many people to help and support him, and the person who does not implement benevolent government will have few people to help him. Everyone will submit to him. With the condition that everyone in the world submits to him, he will attack those who have betrayed his relatives at home and abroad. Therefore, if a gentleman does not fight, he will surely win. The relationship between the three has always been of concern to people throughout the ages. It is important to distinguish which of the three is important and which is not important. Instead, Mencius pays equal attention to the three and is indispensable. Here, Mencius mainly analyzes and discusses heaven and earth from the military aspect. It is about the relationship between favorable geographical location and people, and he has a clear point of view: "The favorable weather is not as good as the favorable geographical conditions, and the favorable geographical conditions are not as good as the harmony between people." At the same time, it also returns to his "cliché" topic of "benevolent government". According to Mencius, the common people cannot be restrained by sealing off borders, and a country cannot be preserved by sealing off mountains and rivers. Therefore, there is no way out by closing the country to the outside world. Reform and opening up are necessary. As long as this is achieved, more help will be provided to the extreme, and people all over the world will obey and submit. Then there will inevitably be a situation like what Confucius said - "The people from all directions will bear their own children." ("The Analects of Confucius Meng Lu") People from all over the world come to apply for business, and even bring their wives and children to apply for immigration and settle down. Is there any need to "close the border"? I'm afraid I can't drive them away.

"The right person will get more help, but the unjust person will get less help" has become a famous saying, so much so that we still often use it to evaluate international relations and condemn hegemonists. Of course, the same goes for "the right time is not as good as the right place, and the right place is not as good as the right people." It is also more widely used in the craze of business competition, sports competitions, especially football matches. This fully shows that the philosophy contained in it is rich, profound and broadly extensible. As the saying goes, "When people unite, mountains can move." Who said that "people and people" are not the most important asset? The source of the work "The weather is not as good as the right place, and the right place is not as good as the people" comes from "Mencius Gongsun Chouxia". The book "Mencius" is a compilation of Mencius' remarks, compiled by Mencius and his second disciple, ***. It records Mencius's language and political views (benevolent government, the distinction between kings and hegemons, people-oriented, and the fault of the king's heart). , a Confucian classic on political action. Mencius once imitated Confucius and led his disciples to travel around the world. But he was not accepted by other countries at that time, so he retired and wrote books with his disciples. "Mencius" has seven chapters handed down from generation to generation: "King Hui of Liang" 1 and 2; "Gongsun Chou" 1 and 2; "Teng Wengong" 1 and 2; "Li Lou" 1 and 2; "Wan Zhang" 1 and 2; "Gao Zi" 1 and 2; "Jin Xin" 1 and 2. The starting point of his theory is the theory of good nature, proposing "benevolent government" and "kingly way", and advocating the rule of virtue. During the Southern Song Dynasty, Zhu Xi combined "Mencius" with "The Analects of Confucius", "Great Learning" and "The Doctrine of the Mean" and called it the "Four Books". "Mencius" is the largest and heaviest of the four books, with more than 35,000 words. From then until the end of the Qing Dynasty, the "Four Books" had been a required part of the imperial examination. Brief introduction to the author Mencius (372 BC - 289 BC), whose name was Ke and whose courtesy name was Ziyu (to be verified, it is said that the courtesy name is Ziche or Ziju). He was a native of Lu during the Warring States Period and a descendant of Lu Guoqing's father. A famous thinker and educator in ancient China, and a representative figure of Confucianism during the Warring States Period. Author of "Mencius". Mencius inherited and carried forward Confucius' thoughts and became a generation of Confucian masters second only to Confucius. He was known as the "Senior Sage" and was collectively called "Confucius and Mencius" with Confucius. Mencius's articles are fluent in reasoning, full of momentum and good at argumentation, strict in logic, sharp and witty, and represent the highest peak of traditional prose writing. Mencius put forward the theory of good nature on the issue of human nature, that is, "man's nature is inherently good at the beginning." Extended reading of the original text: from "Mencius. Gongsun Chou" Mencius said: "The weather (1) is not as good as the right place (2), and the good place is not as good as the people (3)." A city of three miles. ⑷. If you attack the Guo ⑸ within seven miles, you can't win. If you attack the ⑹, you will be able to win. However, if you don't win, the weather is not as good as the terrain. The city is not too high, and the pond is not too deep. , the military revolution 8 is not without strength, and the rice and millet are not too much, and the land is not as good as the people, so it is said: the people of the region 10 are not bounded by the boundaries of the border, and the country is not consolidated by the mountains and rivers. The danger is that the world will not benefit from the military revolution. Those who have gained the right will have many help, and those who have lost the right will have little help. If there are few relatives (rebels), the world will follow them. If the world is in compliance, attack the territory of relatives (rebellion), so if a gentleman does not fight, he will win in battle." Notes: ⑴ [Tianshi] refers to the weather and seasons that are conducive to fighting. ⑵ [Geographical convenience] refers to the geographical situation that is conducive to combat. ⑶ [People and people] fight for the will of the people and internal unity. ⑷ [City of Three Miles] An inner city with a radius of three miles. ⑸ [Guo] Outer City. A wall built outside the city. ⑹ [Ring] Surrounded. ⑺[Pool] moat. ⑻ [Military leather] generally refers to weapons and equipment. Soldier, weapon; leather, armor, armor used for personal protection and the like. ⑼ [Commission] to give up; [to] leave. ⑽ [Domain] is used as a verb here, which means restriction. ⑾ [Frontier] The demarcated boundary. ⑿ [solid] consolidate. ⒀ [mountain stream] terrain; mountains and rivers. ⒁ [The Taoist] A monarch who implements "benevolent government". The person who... refers specifically to the monarch in the second place, the same below. ⒂ [Unjust person] A monarch who does not implement "benevolent government". ⒃ [to] the extreme. ⒄ [Pan] Tong "rebellion", betrayal. ⒅ [Shun] surrender, obey ⒆ [So] So. Translation: The weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat, and the geographical situation that is conducive to combat is not as good as the people's aspiration and internal unity during combat. The inner city of three li and the outer city of seven li were surrounded and attacked, but they couldn't win. To surround and attack it, we must have the favorable weather and season, but we can't win because the weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat. The city wall is not too high, the moat is not too deep, the weapons and equipment are not poor, and the food supply is not insufficient. However, the defenders abandoned the city and fled. This is because the geographical situation that is favorable for the battle is not as good as the people's will and the internal situation during the battle. Unity. Therefore, it is said: To make people settle down, we cannot rely on territorial boundaries; to consolidate national defense, we cannot rely on the dangers of mountains and rivers; to deter the world, we cannot rely on the strength of weapons and equipment. Those who practice benevolent government will have more people who will help and support them; those who do not practice benevolent government will have fewer people who will help and support them. If the number of people who help him reaches the extreme, all his brothers and sisters will betray him. Many people helped him to the extreme, and everyone in the world surrendered to him. On the condition that everyone in the world submits to him, he attacks those who have betrayed him. Therefore, those who implement benevolent government will definitely win if they do not fight. The weather (that is, changes in the overall objective situation and opportunities of the outside world) is often unpredictable, and the geographical advantages (the location and the advantages and disadvantages of the geographical situation) often coexist with pros and cons and are not perfect. However, as long as we can unite as one and help each other, even in the weather and the When the geographical advantage is not enough to rely on, you can still win or become invincible. This is the only power that can be relied on and in one's own hands. The key to the problem lies in mastering the ability to use "humanity".

If you really have to fight alone, don't be discouraged or timid. You should believe in your own strength and be confident in your ability to solve the problems you encounter independently. All difficulties will pass and everything will get better in the end. God helps those who help themselves, and He helps those who help themselves. The weather is not as good as the right place, and the right place is not as good as the people. The "Battle of Feishui" between the former Qin and the Eastern Jin Dynasty is the best example to prove it. Extended reading: The Battle of Feishui (selected from "Zizhi Tongjian", excerpted from "Dictionary of Ancient Prose Appreciation", Volume 2 - Song, Jin and Yuan Dynasties) In the seventh year of Taiyuan...in winter, in October, King Qin Jian gathered his ministers in Taiji Hall and discussed: "I have been carrying on the business for thirty years. The four directions have been roughly mapped, except for the southeastern corner, which has not been transformed into a king. Now I have a rough estimate of our soldiers, and I can get 970,000. I want to fight for them myself, what should I do?" Secretary Supervisor Zhu Xi said: "Your Majesty will return to China's scholars and people to restore their ancestral home, and then return to Yudong to patrol and declare the Daizong. This is a once-in-a-thousand-year event!" Jianxi said: "This is my ambition." Shangshu Zuopu shot Quan Yi and said: " In the past, Zhou was unruly and benevolent, and King Wu still acted as his master. Although the Jin Dynasty is weak, there is no great evil. Both Xie An and Huan Chong are great men. There is no way to figure it out." Jian hesitated for a long time and said: "Everyone has his own ambitions." Prince Zuo Wei led Shi Yue and said: "We will guard Wu this year. There must be disaster from heaven. Moreover, the danger of the Yangtze River cannot be conquered by the people. "Jian said: "In the past, when King Wu attacked Zhou, the way of heaven was far away, and it was not easy for Fu Chai and Sun Hao to know. If we protect the rivers and lakes, we will not avoid destruction. Now, if we throw whips into the rivers and cut off the currents, how can we rely on it?" He said to him: "The kings of the three countries are all cruel and unruly, so the enemy countries take them. It's easy to pick up the relics. Although the Jin Dynasty has no virtue and has not committed any serious crimes, I hope that your majesty will lay down the troops and prepare for the provocation." So the ministers discussed their interests and did not decide for a long time. Jian said: "This so-called building a house beside the road can never be accomplished. I will be determined in my heart and ears!" All the ministers left, leaving only Yangping Gongrong, who said: "Since ancient times, there are only one or two ministers who have decided on major events. "There are many people talking now, and they are only confusing people's opinions. I will fight with you to resolve it." He said, "There are three difficulties in attacking Jin today: one is that the way of heaven is not favorable; the other is that there is no provocation in Jin; our soldiers are tired and the people are tired." The third reason is the fear of the enemy. The ministers said that the Jin cannot be conquered, and they are all loyal ministers. I hope your majesty will listen to it. "Jian Zuose said: "You are like this, what can I hope for? I have millions of soldiers and a mountain of resources. "Although I am not the commander of the order, I am not secretly inferior. If I take advantage of the victory, I can attack the dying country. How can I keep this remnant bandit and make the commander worry about the country?" Rong cried: "The Jin Dynasty cannot be destroyed. It is very clear. Today's great efforts may not be fully successful. And my worries do not end there. Your Majesty has favored the Xianbei, Qiang, and Jie, and has spread all over Jidian. I deeply hate these people. The prince alone stayed in the capital with tens of thousands of weak soldiers. I was afraid that something unexpected might happen, so I couldn't regret it. Wang Jinglue was a hero for a while, and his majesty often compared him to Zhuge Wuhou. Remember his last words! "I refused to listen. So the courtiers came forward to admonish the crowd and said firmly: "I am attacking the Jin Dynasty and judging its strength and weakness. It is like a strong wind sweeping away autumn leaves. However, both inside and outside the court say it is impossible. I really don't understand it!"

< p>Prince Hong said: "I am in Wufen this year, and the king of Jin is innocent. If the big move is not successful, I am afraid that my reputation will be ruined externally, and my financial resources will be exhausted internally. This is why I am suspicious!" Jian said: "In the past, I destroyed Yan. It is also difficult to know how to defeat the six kingdoms. Qin destroyed the six kingdoms, and the kings of the six kingdoms were all tyrannical. Murong Chui, the champion of Jingzhao, said to Yu Jian: "The weak is better than the strong, and the small is better than the big. This is the principle. The power is natural, and it is not difficult to know. With your majesty's powerful force, you can travel overseas with millions of tigers, and Han and Bai are all over the dynasty, but you are only in the south of the Yangtze River. How can you leave it to your descendants? "Poetry" says: " There are many people, so there is no need to gather. 'Your Majesty is enough to cut off the sacred heart, why bother to consult the people of the court! Jin Wu and Wu were defeated by Zhang and Du. If you follow the words of the court, there will be no confusion. What a great achievement!" Jian was very happy and said, "The one who can rule the world with me is just Qing." He was given five hundred pieces of silk.

Jian Rui wants to take Jiangdong, but he can't sleep. Yang Ping Gong Rong admonished: "'Being contented is not humiliating, knowing is stopping without danger.' Since ancient times, there has been no one who has not been defeated by the most powerful soldiers. Moreover, the country is mainly Rongdi, Zhengshuo will not return to the people. Although Jiangdong is weak, it is still alive. China's orthodoxy will never be eliminated. "Jian said: "How can the emperor always be evil? Isn't it true that Liu Chan is a descendant of the Han Dynasty and was eventually destroyed by Wei? If you don't have a good understanding of the situation, you can't help but believe in the monk Dao'an. In November, Jian and Dao'an traveled together in Dongyuan. Jian said: "I will travel with Gongnan to Wu and Yue, cross the Yangtze River, and touch the sea. It will be a great pleasure!" An said: "Your Majesty is in compliance with the rule of heaven and the world. The soil in the middle controls the four dimensions. It is more self-sufficient than Yao and Shun. Why bother to rely on the wind and rain to travel far away? Moreover, the southeast is humid and the air is easy to form. Yu and Shun traveled and never returned, and how could Dayu go and never return? "Jian said: "The king of trees is born to care for the people. How dare I work so hard that the other side will not be conquered! It must be true that the ancient emperors have no conquests!" He said: "As a last resort, Your Majesty should station himself in Luoyang and send envoys with rulers to write in front. The generals will gather six divisions at the back. They will have their heads sent to join the ministers. There is no need to personally cross the rivers and Huaihe Rivers." Jian refused to listen.

Jian was fortunate that Mrs. Zhang remonstrated: "I heard that the creation of all things in the heaven and the earth, and the rule of the world by the holy kings, are all due to their natural nature, so they are all successful. Therefore, the Yellow Emperor obeyed the ox and rode the horse, because of his nature Also: Yu dredged the Jiuchuan and blocked the Jiuzhe because of his power; Houji planted hundreds of valleys because of his time; Tang and Wu commanded the world to attack Jie and Zhou because of their intentions. Without a reason, you will be defeated. Nowadays, everyone in the court says that Jin cannot be conquered. Your Majesty is determined to do it. I don't know why. The "Book" says: "God is wise and the people are wise."

’ Heaven still depends on the people, but it’s more about people! I also heard that when the king sets out to teach, he will observe the way of heaven and obey the people's hearts. Now that people's hearts are no longer like this, please test the way of heaven. The proverb goes: "The crowing of chickens at night is not good for the army; the howling of dogs means that the palace will be empty; the troops will be frightened and the horses will be frightened, and the army will be defeated and will not return." 'Since autumn and winter, chickens have been crowing at night, dogs have been howling, stable horses have been frightened, and weapons in the arsenal have made automatic sounds, all of which are not auspicious for a military expedition. Jian said, "Military matters are not something a woman should foresee!" " Jian's youngest son Zhongshan Gong Shen was the most favored, and he also admonished: "When I heard about the rise and fall of the country, it was for the use of wise men. Today, Duke Yang Ping is the mastermind of the country, but your Majesty disobeys him. There are Xie An and Huan Chong in Jin, but your Majesty attacks them, and the ministers steal and confuse them. Jian said: "Is it safe for me to know about the major events in the world?" "... In the eighth year of Taiyuan... Autumn, July... Qin Wangjian issued an edict to invade the invaders in large numbers, and every ten people sent one soldier. His good family members were already twenty years old, and those who were talented and brave all worshiped Yu Linlang. Also He said: "He appointed Sima Changming as the minister Zuopushe, Xie An as the minister of the Ministry of Personnel, and Huan Chong as the minister. The momentum is not far away, so he can start first. "The Liangjiazi arrived with more than 30,000 horses and worshiped the governor of Qinzhou, and Zhao Shengzhi of Jincheng became the young capital. At this time, the courtiers did not want to stick to their guns, but Murong Chui, Yao Chang and the Liangjiazi persuaded them. Yangping Gongrong spoke to him. Jian said: "The Xianbei and Qiang captives, my enemies, are always thinking about the changes in the world in order to fulfill their ambitions. How can we follow their plans?" Young men from good families are all rich and well-off, and they are not idle in the military, and they only try to flatter His Majesty in order to understand His Majesty's wishes. Now Your Majesty trusts it and uses it to carry out important tasks lightly. I am afraid that even if the success is not successful, there will still be troubles in the future, and I regret that it is too late! "Jian refused to listen.

In August, Wu Wu, Jian sent Yang Pinggong, governor Zhang Hao, Murong Chui and others with 250,000 infantry and cavalry as the vanguard; he appointed Yao Chang, the governor of Yanzhou, as General Longxiang, and the governor The military officers of Yi and Liangzhou said to Chang: "In the past, I built my business with Longxiang, but I didn't teach it lightly. Please encourage me!" General Dou Chong of the left said: "The king has no joke, this is an ominous sign!" "Jian was silent. Murong Kai and Murong Shaoyan said to Murong Chui: "The Lord is extremely arrogant. My uncle is building Zhongxing's business here! Chui said: "Yes." Who can do it but you? "

In Jiazi, Jian sent to Chang'an, with more than 600,000 soldiers and 270,000 cavalry, facing each other with flags and drums, thousands of miles in front and back. In September, Jian arrived at Xiangcheng, and Liangzhou's troops began to reach Xianyang , the soldiers of Shu and Han went down the river, and the soldiers of You and Ji reached Pengcheng. They marched thousands of miles from east to west, transporting thousands of canals. Yangping Gongrong and other 300,000 soldiers arrived at Yingkou first.

The imperial edict appointed Shangshu Pushe Xie Shi as the general to conquer the captives and the general governor of the expedition, and Xie Xuan, the governor of Xu and Yanzhou, as the forward commander, together with the auxiliary general Xie Yan, Xizhonglang general Huan Yi and other generals. He refused with 80,000 men and sent General Longxiang Hu Bin to support Shouyang with 5,000 naval troops. At this time, the Qin soldiers were in great fright, and they all asked Xie An for advice. He was surprised and replied: "I have a different purpose. " Then it was silent. Xuan did not dare to say anything again, so he asked Zhang Xuan to invite him again. An then ordered him to drive out to the mountain villa, gather his relatives and friends, and play chess at the villa. An was often inferior to Xuan in chess. On this day, Xuan was afraid, so he became an opponent. Unable to win. An Sui traveled to Zhi and returned at night. Huan Chong was worried about the situation and sent three thousand elite soldiers to help the capital. Keep it as a precaution. "Chong sighed to his subordinates and said, "Xie Anshi has the power of a temple, and he will not be idle for generals. Now that the enemy is approaching, Fang has no time to talk, so he sends inexperienced young men to reject him. The people are outnumbered and weak. The affairs of the world are already known. I am on the left! "... In winter, in October, Qin Yang Ping Gong Rong and others attacked Shouyang; Guiyou defeated it and held Pinglu general Xu Yuanxi and others. Rong joined the army in Henan and Guo Bao became the prefect of Huainan. Murong Chui captured Yun City. Hu Bin heard that Shouyang fell. , retreated to Xiashi and attacked it. Qin Wei General Liang Cheng and other commanders stationed 50,000 troops in Luojian and guarded the Huaihe River to contain the eastern troops. They didn't dare to go in. When Hu Bin ran out of food, he sent an envoy to tell Shi and others, "The thieves are so strong now that we've run out of food. I'm afraid we won't see the army again!" "The people of Qin captured it and sent it to Gongrong of Yangping. Rongchi sent Bai Qin Wangjian to say: "The thieves are young and easy to capture, but they are afraid of running away, so we should rush to them quickly! Jian left his army in Xiangcheng and led eight thousand light cavalry, and the Taoist army was integrated into Shouyang. He sent Shangshu Zhu Xu to tell Xie Shi and others that "weak and strong forces are different, so it is better to descend quickly." "The preface said privately to Shi and others: "If Qin's millions of people arrive, it will be difficult to make an enemy. Now that the troops have not gathered, it is advisable to attack them quickly; if they defeat the forward, they will have lost their energy and can be defeated. " Shi heard that Jian was in Shouyang and was very frightened. He wanted to join the old Qin army without fighting. Xie Yan persuaded Shi to follow the preface. In November, Xie Xuan sent Guangling Prime Minister Liu Lao's commander 5,000 elite soldiers to Luojian. Before they reached ten miles, Liang Cheng stopped him. Chen Yi waited for him in the stream. He crossed the water directly, attacked and defeated it, and killed Wang Yong, the prefect of Yiyang. They took charge of Qin Yangzhou Governor Wang Xian and others, and collected all their weapons and military strength. So Xie Shi and other troops advanced by land and water. Qin Wangjian and Yangping Gong went to Shouyang City to see the Jin troops in good formation. The grass and trees on Gongshan Mountain were all thought to be Jin soldiers. Gu said to Rong, "This is a powerful enemy. How can we be weak?" " Then there was a look of fear. The Qin soldiers forced the Feishui to flow, but the Jin soldiers were unable to cross. Xie Xuan sent an envoy to Yangping Gongrong and said: "The king's army went deep into the river, and Chen forced the river to flow. This is a long-term strategy, not hasty. A warrior. Wouldn't it be a good idea to move Chen Xiaoque so that the Jin soldiers could cross over and decide the outcome? All the generals of Qin said: "We are outnumbered and the enemy is outnumbered. It is better to contain them and prevent them from advancing. That will be safe." Jian said: "But I led a small number of troops to retreat and made them halfway across. I used my iron cavalry to frown and kill them. I was so contemptuous!" Rong also thought so, so he ordered his troops to retreat. The Qin soldiers then retreated and could no longer be stopped. Xie Xuan, Xie Yan, Huan Yi and others led their troops across the water to attack them. Rong Chi rode briefly and wanted to command those who retreated. He fell and was killed by the Jin soldiers, and the Qin soldiers were defeated. Xuan and others took advantage of the victory and pursued them. As for Qinggang, the Qin soldiers were defeated and died in the wild.

When those who were walking heard the sound of the wind and the roar of cranes, they all thought that the Jin soldiers were coming. They did not dare to rest day and night, and slept in the open on the grass. They suffered from hunger and cold, and even seven or eight people died. At the beginning, the Qin soldiers retreated, and Zhu Xu called out to the Queen of Chen: "The Qin soldiers are defeated!" The crowd then ran away. Xu Yin, Zhang Tianxi and Xu Yuanxi all came to run. Obtained the mica chariot driven by King Jian of Qin. He regained Shouyang and took over Guo Bao, the governor of Huainan.

Jianzhong Liuya rode alone to Huaibei and was very hungry. If any of the people brought in pots and pans, Jian ate them and was given ten pieces of silk and ten pounds of cotton. The speech said: "Your Majesty hates suffering and happiness, and brings danger and hardship to himself. I am your Majesty's son, and your Majesty is my father. How can I seek retribution for having a son who feeds his father?" Fu Gu left. Jian said to Mrs. Zhang, "How can I govern the world now?" She burst into tears. ... Xie An got the letter from the post and knew that the Qin army had been defeated. At that time, he was playing Go with his guests. He took the book and put it on the bed. He was not happy, but the game of Go was as before. When the guest asked, Xu replied: "My children have already broken the thief." After that, he returned to the house and transferred the property. He didn't feel that his teeth were broken.