What is the article describing the "Five Cannons Club" in the tournament?

1. The original text of Wu Canghui is:

What children expect, besides Chinese New Year and festivals, is probably the time to meet God. But my home is very remote, and by the time the parade of the sports meeting passes by, it must be afternoon, and the ceremonies and the like have been reduced and reduced, and there are very few left. I often wait for a long time with my neck stretched out, only to see a dozen people rushing by with a gold-faced or blue-blushed idol. So, it's over.

I always hope that this competition will be more successful than the last one. But the result is always a "almost"; There is only one souvenir left forever, that is, a whistle that was bought at a penny before the statue was carried. It was made of a little mud, a little colored paper, a bamboo stick and two or three chicken feathers, and it sounded harsh when it was blown, which was called "blowing the capital" for two or three days.

Looking at Tao 'an's Dream now, I think the contest at that time was really extravagant, although the articles written by the Ming Dynasty were inevitably exaggerated. There are also some ways to greet the Dragon King for asking for rain, but the way is very simple, just a dozen people around a dragon, and the children in the village are playing with some sea ghosts. It was really amazing to pretend stories at that time. He remembered a character in Water Margin: "... so he went out separately and found a short black man, a tall man, a monk, a strong woman, a beautiful woman, a green face, a crooked head, a red beard, a beautiful beard, a black man and a long red face. Big cable city; If there is nothing, it is the country, the village, the mountain and the neighboring counties. Pay a high price to hire them, and you will get 36 people, heroes of the water margin, all full of energy, and the horses will leave when they say they will ... "Who can't help but take a look at the ancients? Unfortunately, this big gesture has long been eliminated with the Ming society.

Although the sports meeting is not like the cheongsam in Shanghai and the state affairs in Beijing are officially forbidden, women and children are not allowed to watch it, and literati, the so-called literati, generally refuse to watch it. Only idle people ran to the temple or yamen to watch the fun; Most of what I know about the tournament comes from their narratives, not the precious "ophthalmology" of textual research scholars. However, I remember one time, I witnessed a relatively prosperous championship. At first, there was a child riding on horseback, which was called "Tang Bao". After a long time, the "high photo" arrived, with a long flag held by a long bamboo pole and a sweaty fat man holding it in his hands; When he is happy, he will put the head of the pole on his head or teeth, or even on the tip of his nose. Followed by the so-called "stilts", "carrying pavilions" and "horse heads"; There are also criminals, red shackles and children. At that time, I thought these were glorious undertakings, and I heard that they were lucky-I probably envied their limelight. I thought, why didn't I get seriously ill and let my mother go to the temple to make a wish to "pretend to be a prisoner" ..... However, I have never had anything to do with the tournament until now.

I want to go to Dongguan to see the Wucang meeting. This is a rare event when I was a child, because it will be the most prosperous event in the county, and Dongguan is far from my home. There are more than 60 miles of waterways outside the city, and there are two special temples there. One is the Meigu Temple recorded in Strange Tales from a Lonely Studio. The maid kept a festival, became a god after her death, but usurped someone else's husband. Now there are indeed a pair of young men and women smiling on the altar, which is different from Ethics. One is the Hall of Five Cabins, which has a strange name. According to people who are addicted to textual research, this is the Five Gods. However, there is no conclusive evidence. Idol is five men, nothing crazy; There are five wives sitting behind, but they don't "sit separately", which is far less strict than the boundaries in Beijing opera. In fact, this is also different from "ethics"-but since it is cabin five, it is unexpected that it is naturally "another theory."

Because Dongguan is far from the city, everyone got up early in the morning. Last night, a big ship with tiled windows on three sides was moored at Jiangwharf, and chairs, meals, teapots and snack boxes were moved down one after another. I laughed and danced, urging them to act quickly. Suddenly, the worker's face showed a very worried look. I knew something was wrong. Looking around, my father stood behind me.

"Go and get your book." He said slowly.

This so-called "book" refers to Jian lue that I read when I was enlightened. Because I don't have a second one. Our school age is very strange, so it reminds me of when I was seven years old.

I was so nervous that I brought my book. He sat me at the table in the middle of the hall and taught me to read sentence by sentence. I read sentence by sentence, knowing fairly well.

Two sentences read twenty or thirty lines, he said

"Read it to me. If you can't recite it, you are not allowed to go to the meeting. "

With that, he stood up and walked into the room.

I seem to have poured cold water on my head. But what can we do? Nature is reading, reading, memorizing-and reciting it.

Guangdong comes from Pangu and was born in the wilderness.

The first emperor in the world, Zhao Kai is confused.

It is such a book, I only remember the first four sentences now, and I forget the rest; The twenty or thirty lines memorized at that time were naturally forgotten together. I remember hearing people say that reading Jian lue is much more useful than reading Qian Zi Wen and Hundred Family Names, because you can get a general idea from it. It's probably good to know one since ancient times, but I don't understand a word. "Pangu leaves Guangdong" means "Pangu leaves Guangdong". Read on and remember it, "Pangu went out of Guangdong"! Born in the wild! ……

All the applicants have moved, and the home has changed from hectic to quiet. The morning sun shines on the western wall, and the weather is fine. Mother, worker, eldest mother, that is, Chang, can't be saved, just silently waiting for me to read and recite. In the silence, I seem to have many iron tongs sticking out their heads to hold things born in the wilderness; I also heard my voice trembling in a hurry, like the chirping of crickets in late autumn night.

They are all waiting; The sun has also risen higher.

I suddenly seemed very sure, so I stood up, took the book and went into my father's study. I recited it in one breath, like a dream.

"yes. Go ahead. " Father nodded and said.

Everyone moved at the same time, with a smile on their faces, and headed for the river port. The workers picked me up high, as if congratulating me on my success, and walked quickly in front.

I am not as happy as they are. After sailing, the scenery in the waterway, the snacks in the box, and the excitement of Dongguan No.5 Club seem to have little meaning to me.

Until now, everything else has been completely forgotten, leaving no trace. Reciting only the part of the sword is still as clear as ever.

I still wonder why my father asked me to endorse it at that time.

May 25(th)

2. Appreciation of works:

The fifth cabin meeting was a rare event in Lu Xun's childhood.

This article describes a subtle father-son conflict before I went to Dongguan to see the Wuxiang Club as a child. My desire for Wuxiang Society and my father's obstruction show my father's ignorance and alienation of children's psychology, and implicitly criticize the irrationality of feudal thoughts and customs. Lu Xun talked about the helplessness and boredom of children when their parents don't care about their own psychology.

In feudal society, Lu Xun was born in a well-off family in a county town and experienced social changes and family decline. Lu Xun was surrounded by this dark feudal family style and social status quo.

In Lu Xun's childhood, many playful and childish childishness from children were obliterated. This is caused by the irrationality of feudal education. Under the traditional education of cannibalism, the children can only be morbid. This is closely related to the morbid social phenomenon in China at that time, forming a vicious circle. When Lu Xun grew up, he led the New Culture Movement with Chen Duxiu, Hu Shi and Li Dazhao. He hopes to protect future children from feudal education through academic reform.

What a bummer! Why did my father "I" recite Jian lue at that moment! The excitement and happiness of indulging enthusiasm suddenly disappeared like soap bubbles. The hustle and bustle of the Club House No.5 has long been replaced by the dull sword. Education in feudal times killed children's childlike innocence and their nature. The author strongly criticized the great harm of feudal education to children's body and mind through the description of an episode in the club of five cabins.

3. Introduction to the author:

Lu Xun (188 1 ~ 1936), a native of Shaoxing, Zhejiang Province, published the first vernacular novel Diary of a Madman in the history of modern literature in China under the pseudonym of "Lu Xun" for the first time in May 2008, which laid the foundation for the new literature movement. He participated in the work of New Youth magazine around the May 4th Movement and became the leader of the May 4th New Culture Movement. China is a famous proletarian writer, thinker and revolutionary in modern times. He was the commander-in-chief of China's Cultural Revolution. Also known as "soul of china" by the people. People call it "thinking about culture and education". He was born in Dongchangfangkou, Huiji County, Shaoxing City, Zhejiang Province on the third day of August in the seventh year of Guangxu (188 1 September 25th). Formerly known as Zhou Zhangshou, also known as Yushan, Yuting and Yucai. Besides Lu Xun, his pen names include Deng Jiang, Tang Yi, Deng Dangdai and Jiao Xiao. When I was a child, I enjoyed the life of a young master, and my family gradually declined and became penniless. Youth was influenced by Darwin's theory of evolution and Tolstoy's thought of fraternity. 1898 Lu Xun changed his name from Zhou Zhangshou to Zhou Shuren. 1902 went to Japan to study, originally studying medicine at Sendai Medical College, and later engaged in literary and artistic work, hoping to change the national spirit. 1905- 1907 participated in the revolutionary new culture movement and published papers such as Moro Poetry and Cultural Bias. During this period, I was ordered by my mother and wife Juan to return to China to get married. 1909 Co-translated the Collection of Foreign Novels with his brother Zhou Zuoren to introduce foreign literature. He returned to China in the same year and taught in Hangzhou and Shaoxing. 19 18 published his first vernacular novel Diary of a Madman under the pseudonym of "Lu Xun" for the first time. Before that, he was a doctor and became a behavioral writer because of the war. Lu Xun was a "book lover" all his life. 1927 married Ms. Xu Guangping and gave birth to a boy named Zhou Haiying. 19361June19 died in Shanghai. His works were included in Complete Works of Lu Xun, His Works and Letters of Lu Xun, and various ancient books edited and revised by Lu Xun were reprinted. 198 1 year, The Complete Works of Lu Xun (16 volumes) was published. In 2005, The Complete Works of Lu Xun (eighteen volumes) was published. His works mainly include Blessing, The True Story of Ah Q, Diary of a Madman, Weeds, Morning Flowers, Wandering, Gai Hua Ji and Scream. Luxun Museum and Memorial Hall have been established in Beijing, Shanghai, Shaoxing, Guangzhou and Xiamen. Dozens of novels, essays, poems and essays by Lu Xun were selected into Chinese textbooks for primary and secondary schools. The novels Blessing, The True Story of Ah Q and Medicine were adapted into movies. Lu Xun's works have been translated into more than 50 languages such as English, Japanese, Russian, Spanish, French, German and Arabic, and have a wide audience all over the world. He is the founder of modern literature in China. Comparable to Hu Shi.