What is the name of this kind of porcelain with a Maitreya Buddha surrounded by five boys?

Three Pure Ones

The Three Pure Ones are the Yuanshi Heavenly Lord of the Yuqing Dynasty, the Shangqing Lingbao Heavenly Lord, and the Taiqing Daode Heavenly Lord. The Three Pure Ones are the symbol of the "Trinity" doctrine of Taoist philosophy. Chapter 42 of the "Tao De Jing" says: "Tao gives birth to one, gives birth to two, two gives birth to three, three gives birth to all things, all things bear yin and hold yang, and the energy is in harmony." Chaos vitality is transformed from the nameless avenue, and chaotic vitality is transformed from vitality. The two qi of yin and yang are generated, and the harmony of yin and yang generates all things in the world. Chapter 14 also says: "Looking at it but not seeing it is called barbarian; hearing it but not hearing it is called Xi; fighting at it but not hearing it is called Wei. These three cannot be questioned, so they are mixed into one." It is believed that one becomes three, and three Combined into one, "when used, it is divided into three, but the essence is always one." Later, Taoism derived from this the three gods who lived in the Three Pure Lands. Therefore, the "Three Pure Spirits" are the most respected gods in the Taoist immortal system. The seventh volume of "Taoist Teachings" quotes "Taizhenke" as saying: "Daluo gave birth to the three Qi of Xuan Yuan, which turned into the Three Pure Heavens: One is Qingwei The Heavenly Jade Clear Realm was formed by Qi; the second day Yuyu Heavenly Clear Realm was formed by Yuan Qi; the Third Heavenly Clear Realm was formed by Xuanqi. It is recorded in Taoist books such as "Tao Fa Hui Yuan" that in the Qingwei Tianyu Qingjing, Hundong is too Wuyuan, its Qi becomes green, the true Tao ascends to the holy realm, and Tianbao Zun (Yuanshi Tianzun) governs it; Yuyu Tianshang Qingjing, its Qing Dynasty If the Qi Yuan is yellow, the Immortal Path ascends to the Real Realm, and the Spiritual Treasure Lord governs it; in the Great Red Heaven and Taiqing Realm, its Qi is white and white; the Human Path ascends to the Immortal Realm, and the Dao Heavenly Lord resides there. The text says: "These four kinds of people's heavens are above the three realms, and there are three pure realms in the four kinds of people's heavens that are beyond the reach of disasters. Above the three pure realms is the Great Luo Heaven, where Yuanshi Tianzun lives, transforming and teaching. The rule of Tianbao Lord is here The Jade Clear Realm is the Qingwei Tian. The Lord Lingbao governs in the Shangqing Realm, which is the Yuyu Tianzun, and the Shenbao Lord (the Dao Tianzun) governs in the Taiqing Realm, which is the Dachi Tian. 3. "The Basics of Taoism") and according to "Collection of Interpretations and Interpretations" quoted from "Shu Ji Shu Lue": "Three Qing Dynasties were in the Holy Land of Yuqing, where they lived in the Yuan Dynasty; in the Holy Land of Shangqing, where the Taoist monarchs lived; in the Taiqing Dynasty, they lived there Fairyland, where Laojun lives." At the same time, the Taoist Three Pure Gods also reflect the deification of the Taoist "Three Cave Scriptures". The "Three Cave Sutras" in Volume 6 of "Yun Gui Qi Bo" says: ""The Daomen Da Lun" says that there are three caves, which are caves. They are mysterious and wonderful, and they are unified into three, so it is called 'three caves'. The first cave is true. , the second Dongxuan, the third Dongshen. It is the Xuanzhi of Sanjing and the spiritual chapter of Bahui. "According to the records of Qingwei Daofa Jun in Volume 1 of "Daofa Huiyuan"; Qingwei. The Holy Ancestor Yu Qing Yuanshi Miao Dao God represents the Dong Zhen Sutra Department, assisted by Tai Xuan, who preaches Taoism to the Qing Wei Sect; The founder of the Qing Dynasty, Taiqing Daode Wulingxuan Laojun, represents the Dongshen Department, assisted by Taiqing, and the Zhengyi Alliance's power runs through the three holes, spreading the Daode sect and the Zhengyi sect.

The Jade Emperor

The Jade Emperor, who lives in Taiwei Yuqing Palace, is known as the "Haotian Golden Tower, the Supreme, the Natural, the Wonderful, the Milo, the True Jade Emperor". As for his name, according to "A Study of the Similarities and Differences of the Jade Emperor's Holy Name": "The Jade Emperor's holy name was revered before the calamity of self-annihilation. In the middle and ancient times, it was revered and praised highly. The Lord of the World is fond of Taoism and appreciates Xuan's grace. He does his own thing. There are four Jade Emperors: Taiwei Jade Emperor, the title of Taiwei Yuanxing Emperor of Han Dynasty, and Brahma Jade Emperor of Han Dynasty. The title of Emperor Xuan is the Shiyuan Emperor, the name of the Three Flames Hua Shaowei Jade Emperor, the title of the Emperor Ai of the Han Dynasty is the innate positioning title, and the title of the Si Ziwei Jade Emperor is not the title of the Jade Emperor. The Supreme and Supreme God of the Haotian Golden Tribe is the True Jade Emperor. He is also called the Jade Emperor who is high in the sky. He is the emperor who rules over the heavens and will never be destroyed. This belief is due to ancient religions and has existed since ancient times. The term “Emperor” and “God” refer to the supreme deities “Emperor” and “God” who control natural changes such as the sun, moon, wind, and rain, as well as misfortunes and blessings in the world, life and death, good and bad luck, and longevity. After the Western Zhou Dynasty, it was also called "Emperor", "Haotian", "Emperor of Heaven", etc. During the Southern Dynasties, Tao Hongjing's "True Spirit Position and Industry Map" already had the titles of "Jade Emperor Daojun" and "Gaoshang Jade Emperor", and they were arranged at the eleventh and nineteenth positions on the right side of the Yuqing Sanyuan Palace. During the Sui and Tang Dynasties, the belief in the "Jade Emperor" was generally popular. Bai Juyi, a famous poet in the Tang Dynasty, wrote a poem called "Dream Immortal" that included the line "Look up to the Jade Emperor and be sincere before bowing." The poet Yuan Zhen also included the sentence "I am the history of the Jade Emperor's Incense Case" in his poem "Praising Lotte with a State House". The important Taoist scripture "Gaoshang Jade Emperor's Benxing Jingjing" written around the Tang and Song Dynasties details the origin and origin of the Jade Emperor: A long time ago, there was a Guangyan Miaole Kingdom. King Jingde and Queen Baoyueguang were old and childless. , so he ordered the Taoist priests to pray. Later, he dreamed that the Supreme Taoist Lord held a baby and gave it to the queen. After waking up from the dream, she was pregnant. She was pregnant for one year and was born in the palace at noon on the ninth day of the first month of the year Bingwu. When the prince grew up, he inherited the throne and soon left the country to practice Taoism in Puming Xiangyan Mountain, where he achieved salvation. After three thousand kalpas, he became the Golden Immortal. After more than 100 million kalpas, he finally became the Jade Emperor. In the eighth year (1105) of the Dazhong Xiangfu reign (1008-1017) of Emperor Zhenzong of the Song Dynasty, the holy title of the Jade Emperor was revered as "The Supreme Kaitian Zhifu Yuli Hanzhenti Dao Jade Emperor Great Heavenly Emperor". In the sixth year of Zhenghe (1111-1118) of the Song Dynasty (1116), the Jade Emperor was also honored as the "Tai Shang Kai Tian Zhi Fu Yu Li Han Zhen Dao Haotian Jade Emperor God".

Taoism believes that the Jade Emperor is the king of the gods. He has a very high status among the Taoist gods and has the greatest divine power. According to the Taoist Scriptures, it is said that he lives in the Miluo Heavenly Palace of the Haotian Golden Valve. It has wonderful and majestic appearances and the supreme Dharma body. It rules the heavens, leads all saints, dominates the universe, enlightens all heavens, walks the way of heaven, spreads the virtues of heaven, and creates good fortune. All things, help save all living beings, balance the three realms, govern all spirits, and have no measure of people. He is the supreme god in the heavens and the emperor of all heavens.

In short, Taoism believes that the Jade Emperor is in charge of the three realms (heaven, earth, and space), the ten directions (four directions, four dimensions, up and down), the four births (vivibirth, egg birth, moisture birth, and transformation), and the six realms (heaven, man, Demons, hell beasts, hungry ghosts) all the yin and yang misfortunes and blessings.

Every year on the twenty-fifth day of the twelfth lunar month, the Jade Emperor would personally form the Holy Lower Realm and personally inspect the situation of all parties. Reward the good and punish the evil according to the good and evil of all sentient beings. The ninth day of the first lunar month is the Jade Emperor's Christmas, commonly known as the "Jade Emperor's Meeting". It is said that all the gods in heaven and earth will celebrate grandly on this day, and the Jade Emperor will return to Luan Palace in the afternoon of his birthday. At this time, grand celebration ceremonies will be held in Taoist temples.

The Four Gods

The Four Gods are the four gods who assist the "Three Pure Ones" among the Taoist heavenly gods, so they are also called the "Four Assistants". Their full names are: Zhongtian Ziwei, the North Pole Great Emperor, Antarctic Changsheng Great Emperor, Gouchen Shanggong Emperor, and Cheng Tian follows the example of Houtu Emperor Di Zhi. Volume 7 of "Ten Books on Cultivation", "Song of Danjue", says: "On the day when the Nine-nine Dao comes true, the Three Pure Ones and Four Imperial Guards will face the Heavenly Festival." "Tao Fa Hui Yuan" calls "Three Pure Ones" and "Four Imperial Guards" as " "Seven Treasures", it is believed that the three pure beings are the creators of all things in the universe, and the four emperors are the gods who rule the heaven and earth. In addition, the four emperors also assisted the Jade Emperor in controlling the way of heaven. The North Pole Emperor assists the Jade Emperor in controlling the latitude and longitude of the sky, the sun, the moon, the stars, the weather, and the four seasons; the Antarctic Immortality Emperor assists the Jade Emperor in controlling longevity, misfortune, and blessings in the human world; the Gouchen Shanggong Emperor assists the Jade Emperor in controlling the weather; The North and South poles are connected with the three talents of heaven, earth and man, and govern the wars and revolutions in the world. Following the example of heaven, the earth emperor and earth gods assist the Jade Emperor in controlling the reproduction of yin and yang, the growth of all things, and the beauty of the earth's rivers and mountains.

Among the more famous Taoist temples, in addition to the Sanqing Hall and the Jade Emperor Pavilion, the main hall also has the Siyu Hall dedicated to the Four Imperial Palaces. Luxurious and luxurious, it is the image of an emperor in the world. Sanqing and Siyu are groups of Taoist deities who are often referred to collectively. In addition, Taoism also has the theory of "six emperors". They are: the Jade Emperor who controls all the heavens, the Gouchen Emperor who controls all the thunders, the Zihui Emperor who controls all the stars, the Qinghua Emperor (also known as Taiyi who saves the suffering), who controls all the spirits. The Immortal Emperor, the Hou Tu Emperor who rules over all the earth. This statement originated from the ancient Chinese concept of "Liuhe". The so-called "Liuhe" refers to the huge space of the universe, that is, upper, lower, and four directions (east, west, south, and north). Liu Yongguang of the Southern Song Dynasty arranged this in the "Supreme Yellow Urn Dazhai Ceremony" in the following order:

The Yuqing God, the Shangqing God, the Taiqing Emperor, the Haotian Supreme Jade Emperor, and the Gouchen Shanggong Emperor The great emperor, the great emperor of Zhongtian Ziwei and the north pole, the great emperor of East Ji Taiyi who saves suffering (that is, the great emperor of Qinghua), the great emperor of Antarctic longevity, and the emperor of Houtu.

Taiyi Saves the Suffering Heavenly Lord

Taiyi saves the Suffering Heavenly Lord and has names such as "Xunsheng Suffering Heavenly Lord" and "Ten Directions Saves the Suffering Heavenly Lord", which is referred to as the "Suffering Suffering Heavenly Lord". According to legend, he was one of the two attendants of the Jade Emperor, who cooperated with the Jade Emperor to control all kinds of things. Taoism says that he was deified from Qingxuan God, and he vowed to save all sentient beings, so he transformed into Qi to save the suffering god to save the world. According to the "Taiyi Sutra of Saving Suffering and Protecting the Body": "There is a great benevolent person in the Eastern Changle World. The incarnation of Taiyi, the Lord of Suffering, is as numerous as the number of sands in the sand. Everything responds to the sound. He may live in the heavenly palace, or descend to the human world, or live in hell, or Those who photograph the group may be fairy boys and girls, emperors and saints, gods and true beings, Vajra God Kings, demon kings and powerful men, heavenly masters and Taoist priests, emperors and elders, or heavenly doctors. , he may be a man or a woman, he may be a civil or military official, he may be a master of the Great Yuan Dynasty, he may be a Zen master, or he may be a wind master or rain master. p>

“This saint is called the Taiyi Blessing God in heaven, the Great Merciful One in the world, the Sun Yao Emperor in hell, the Lion Ming King in the outside world, and the Dongzhou Emperor in Shuifu.” If you encounter difficulties. , as long as you pray to the Heavenly Lord or "recite the holy name", you can "resolve worries and troubles, turn evil into good luck", and you can also "accomplish your merits and ascend to heaven".

As for the image of Tianzun, "Taoist Efficacy Notes" describes: Sitting on a nine-color lotus seat, surrounded by nine lions spitting flames, surrounding the throne, and nine-color divine light surrounding the head, radiating thousands of miles. With the light, many real men, strong men, Vajra God Kings, and golden boys and girls were guarding him. His birthday is the eleventh day of the eleventh month of the lunar calendar. It is said that the folk "Badu Blood Lake Treasure Repentance" was taught by him. "The Complete Works of Qingxuanji's Iron Pot Smelting" says that he rides on a nine-headed lion, holds a willow tree and sprinkles fine wine to save people from suffering. "In the Qinghua Miaoyan Palace in the East, the purple mist and glow penetrate the space; thousands of lotus flowers reflect it." On the throne, nine-headed lions emerge from the clouds; in the Antarctic Alchemy Platform, a precious scroll is opened; in the northern capital, the mysterious ban is broken; in order to save the suffering, everyone bows their heads and pays homage to Cijiao; the merits of giving food are unimaginable, and the lonely soul has already ascended to heaven. ".

As for Tianzun’s vocation, "The Collection of Floating Lotus Lanterns and the Life-Releasing Mantra" says: "The God of Tianluo and the God of Earthly God, take out the sword of wisdom and kill the goblins, turn all disasters into dust, seek help from those who are suffering. To save the suffering from the net, Taiyi saves the suffering and saves all beings in difficulty." Volume 57 of "Lingbao Wumeiren Sutra" says: "Taiyi seeks the voice to save the suffering, the master refines the immortal soul" and "Taiyi saves the suffering deity and follows the form." When you go to feel it, you should be kind to the Heavenly Lord who saves suffering. "The Taoist scriptures also say that the God of Qingxuan in the East is the one who transforms into Taiyi and saves Heavenly Lord from suffering. He should also transform into the ten directions and save the Heavenly Lord from suffering. The "Complete Works of Reports of Ten Kings" lists the functions of the Heavenly Lord of the Ten Directions in rescuing suffering, saying:

The Eastern Jade Emperor Heavenly Lord: "is located in the Zhen Palace, esteemed in the Mao position, in charge of the wind and thunder hell, and weighs The power of thunderbolt, those who do good deeds are written in the green book, those who do evil are marked in the black book, and the investigation is selfless.

Southern Xuanzhen Wanfu Tianzun: "Standing in the palace, honoring the noon position, in charge of the fire medicine hell, majestic power of flames, Yaoyao underworld condemnation, do not break the candle of darkness, the boundless bitter plum, difficult When encountering a dangerous boat, life and death are different, and the wheel eyes are inevitable."

The Western Taimiao Zhiji Tianzun: "Located in the Palace of Dui, occupying the position of You, in charge of the hell of gold and steel, and the authority to test and plunder. , measure merits and deeds, avenge grievances without hesitation, be prepared time and time again, good deeds are recorded, and there is no trace of sins.

North Xuan Shang Yuchen Tianzun: "Living in Kan Palace. , reverently occupying the position of son, in charge of the cold hell, weighing the power of ice and snow, the city is surrounded by four irons, there is no way out, the sword grows beside thousands of trees, the reality is that there is fear, all living beings are rogue, and they escape from five hardships.

The Holy Heavenly Lord of the Northeastern Duxian: "Standing in the Gen Palace, occupying the ugly position, in charge of the wok to raise hell, the authority to cook and collapse, the seven emotions and six desires, it is difficult to escape the clear distinction of karma, the five bodies and limbs, The most bitter wind and moon hold and plunder, the judgment of life and death, the difference between good and evil."

The southeastern God of Good Life and Life: "Located in Xun Palace, revered in You Mansion, in charge of the Bronze Pillar Hell, with great authority. The punishment of the foot is as selfless as the sun and the moon, and the judgment of the name is as unpredictable as the wind and thunder. All living beings cannot escape the six paths."

Tai Lingxu Huang Tianzun of the Southwest: "Ranked. The Palace of Kun, who lives in Quanqu, is in charge of the hell of slaughter, and the punishment of cutting with the authoritative knife, impartial and without party, the rewards and punishments are for many kalpas and thousands of lives, it is difficult to understand, and it is difficult to distinguish between wrong and wrong for nine days in Sidian, life and death are unfolding, and merits and virtues are "Determine the score."

The Immeasurable Taihua Tianzun in the northwest: "Located in the Heavenly Palace, revered in the underworld, in charge of the train hell, with authority over its operation, setting up a scale to measure merit and demerit, being equal and selfless, The Lord Su people judge the ups and downs, grind properly, be selfless and undisciplined, and do not obey or rebel." The above Yuxu Minghuang Tianzun: "The imperial decree unites the Qianyuan Dynasty, Delong Kun Domain, and controls the past. The hells are plundered, the authority is blazing, and the three hundred and six heavens are deposed. Everything is difficult to understand. The passage of the eighteen hells makes everyone tremble. Anyone who has accumulated mistakes in ordinary times will be condemned at this time. The eyes of the nine earths will turn around. Three journeys back and forth."

The True Emperor Cave God Tianzun below: "He has the title of Youdu and the name of the Ten Emperors. He is in charge of Luo Feng's mansion and weighs the strictness of the constitution. Life and death are divided into two parts. The opportunity, without party or bias, was created by the third-level Netherworld, so there is no way to escape at this time."

The divine duties of the above-mentioned deities have reflected the functions of the underworld Pluto. In order to control the affairs of the gods and ghosts in the Nine Netherworlds, the Heavenly Lord of the Ten Directions who saved suffering also transformed into the Hades and True King of the Ten Directions.

The Oriental Jade Emperor transformed into a palace in the underworld, Taisu Miaoguang Zhenjun Bingguangwang, the god lived in the Xuanming Palace, and the god was born on February 1st.

Southern Xuanzhen Wanfu Tianzun transformed into the second hall of Hades, Yinde Dingxiu Zhenjun King Chujiang, the god lived in Ximing Palace, and the god was born on March 1st.

The most wonderful and supreme deity in the West transformed into the three halls of the underworld and made it clear that Xi Jingzhenjun, the Song Emperor, resided in the Jiuji Palace. His birthday was on February 8th.

North Xuan Shang Yuchen Tianzun transformed into the four halls of the underworld, the Xuande Five Spirits True Monarch Wu Guanwang, the god resides in the Taihe Palace, and the god’s birthday is on February 18th.

In the northeast, the Holy Heavenly Lord, the Supreme Lord of the Immortals, transformed into the most powerful of the five halls of the underworld, King Yama, the most powerful and glorious true king. The god resides in Jiulun Palace. His birthday is on the eighth day of the first lunar month.

The God of Good Life and Life in the southeast transformed Bao Suzhao into the Sixth Hall of the Underworld and became the true king, King Bian Cheng. The god resided in the Mingchen Palace. The god was born on March 8th.

In the southwest, Tailingxu Emperor Tianzun transformed into the Seven Halls of the Underworld and waited to see the True Lord of Ming Li, King Taishan. The god resided in the Shenhua Palace, and the god’s birthday was on the twenty-seventh day of the third month.

In the northwest, Immeasurable Taihua Tianzun transformed into the city king of the Eight Palaces of the Underworld, the Flying Demon Yanqing Zhenjun. The god resided in the Bizhen Palace, and his birthday was on April 1st.

The above Yuxu Minghuang Tianzun transformed into the Nine Halls of the Underworld, the Supreme Righteous Lord and the Equal King. The god resides in the Qifei Palace. The god’s birthday is April 8th.

Below, the God of the True Emperor Cave, Tianzun, transformed into the Great King of the Wheel of the Five Flowers and Powerful Spirits in the ten palaces of the underworld. The god resides in Suying Palace. His birthday is on April 27th.

三官

The belief in the Three Officials originated from the ancient Chinese ancestors’ natural worship of heaven, earth and water. In primitive times, heaven, earth, and water were necessary conditions for people's production and survival. Without them, human beings would not be able to survive and survive. Therefore, people often worshiped them with awe and piety. For example, "Rituals·Jin Li": "Sacrifice to the sky with firewood, offer sacrifices to the rising mountains, rivers and mausoleums, offer sacrifices to the sinking rivers, and offer sacrifices to the earth." The note of burning firewood is: "rising, sinking, and dying" sacrificial rituals, which are the emperor's. In the ceremony of meeting with the state and the alliance gods of the princes, Fu Jian of the Di tribe of Jin and Yao Chang of the Qiang tribe believed deeply in the "three officials". When Yimouxun, the king of Nanzhao in the Tang Dynasty, made an alliance with the Tang envoy, "Alliance" "Wen" begins, "I invite the three officials of heaven, earth, and water, the five mountains and four coasts, and the gods of Guanchuan Valley to come together, and it will always be evidence."

In the middle and late Eastern Han Dynasty, the eunuchs and their relatives had exclusive power, the government and the public were in darkness, and the people were in disaster. The sentiment of resistance was fierce, so Zhang Ling, a native of Fengyi (now Fengxian County, Jiangsu Province) of Pei State, abandoned his official position and went to Sichuan. He studied Taoism in Heming Mountain (now Dayi County, Sichuan), and became acquainted with the original religious beliefs of Taiwanese people and wrote Taoist books. Fuge overturned the original witchcraft of the local people and created the Five Dou Rice Road. Because it initially mainly used Taoist techniques to pray and ward off ghosts, and used Fu Shui to treat people's illnesses, it was called the Taoist Fu Lu Sect, and Taoists respected Zhang Ling as Tian. Therefore, the Five Pecks of Rice Tao is also known as the "Tianshi Tao". On the one hand, the Five Pecks of Rice Tao respects Laozi and teaches Laozi's "Tao Te Ching" by offering wine; on the other hand, it regards heaven, earth and water as the three organs and believes that they can communicate with ghosts and gods. Responsible for praying for patients. The method of praying is mainly found in the book "Dianlue" cited in "Zhang Lu Zhuan" of the Three Kingdoms: "Write the patient's name to convey the meaning of sin, and make three links, one of which is raised to the sky, and the other is on the mountain. Buried in the ground; one sinks in the water, which is called the handwriting of the three officials. "It is believed that the three organs can bestow blessings, punish sins, and relieve misfortune to people, that is, the heavenly official can bestow blessings, the earthly official can punish sins, and the water official can relieve misfortunes.

Later, when Luo Guanzhong of the Ming Dynasty introduced the prefect Zhang Lu in the 59th chapter of "The Romance of the Three Kingdoms", he described in detail his ancestor Zhang Ling's promotion of the respect of the three officials. This belief continued to prevail until the Tang Dynasty. In May 1982, a gold slip was found on the top of Songshan Mountain in Henan Province. It was used to pray for Wu Zetian of Tang Dynasty. This is the proof of the "Praying Method" of going up to the sky and climbing the mountain. There is another saying that the three organs are metal, earth, and water. Volume 46 of "Collection of Ancient and Modern Books: Shenyidian" quotes "Li Mei Ji" as saying: "Metal is for life, and it depends on the earth's atmosphere. Earth is for success, and it depends on the earth's atmosphere." , water transforms, and waits for water vapor...so it is called the three officials." If it is concreted, it is the generals of Tang, Ge, and Zhou who guard the Tianmen. According to "Zhuding Yuwen", the three officials are all admonished by King You of Zhou. Ju, named the Three Generals of Tianmen, became a god after his death, and there are many temples in various places. It is also said that the three officials refer to Yao, Shun, and Yu. "Tongjian of the Immortals of the Past Dynasties" says that Yuanshi Tianzun said: "Fly back to the extreme of Taixu, take the nine qi of Shi Yang, and take the seven qi of Qingxu in the Nine Earth Cave Yang, and then In the Dongyang Fengze, take the five Qi of Chenhao and inhale it into your mouth, and put it together with the Triple Burner Platform, and feel that it is integrated with the Holy Body of the Holy Moon in the first month of spring. Then, a baby came out of his mouth, and his appearance was bright. He looked at the sun in the first month of autumn, and looked at the night in the first month of winter, and he spit out two sons: Yao, Shun, and Yu. Law". Later, Yao, Shun, and Yu, who were formed by the exhalation of Tianzun Yuanshi, were named "Three Officials and Great Emperors" by people.

During the Northern Wei Dynasty, Kou Qianzhi reformed the Tao of Heavenly Masters and rectified the "three false laws", so he combined the three officials with the three yuan. Volume 46 of "Collection of Ancient and Modern Books·Shenyidian" quotes "Li Meiji" as saying: "The weather is responsible for birth, the earth's energy is responsible for forming, and the water vapor is responsible for transformation, and it is used to control the three realms. And the moon looks forward to it at three o'clock.… …The three yuans coincide with the three returns to the palace, so they are called the three officials.” Therefore, the fifteenth day of the first lunar month in the Yi calendar is the upper yuan, the fifteenth day of the seventh month is the middle yuan, and the fifteenth day of the tenth month is the lower yuan. The Taishang said that the Great Sage Xuantian Zhenwu Ben Chuan Shen Mantra Annotation Volume 1 "Cause and Destiny Sutra" says: "On the fifteenth day of the first lunar month, the master of the Shangyuan Palace, Yipin Jiuqi, blessed the heavenly official Ziwei. On that day, he came to the world with him to correct the sins. It is a blessing; on the 15th day of the seventh lunar month, the Lord of the Zhongyuan Palace, the second-grade seven-qi dynasty, committed a crime, and the official Qingxu came out of the world on the same day to absolve himself of his sins. Emperor Shui Guan Fusang came to the world on the same day to learn about sins and blessings." At the same time, Lu Xiujing of Liu Song Dynasty also said that "the three officials are responsible for life, death, and hard examination to learn the law." It is also combined with the "Three Pure Realms" in Volume 2 of the "Four Notes on the Miao Jing of Yuanshi Immeasurable Humans", "The Three Yuan Pin Jing Sutra": "The Heavenly Official of the Shangyuan Dynasty was in the Yuqing Realm, and the three qi of green, yellow and white were combined. , the three palaces of Shangyuan were placed, among which the name of the palace was Yuanyang Qibao Zihui Palace. The general master was the Supreme God of Zhentianyuxu, the emperor of all heavens, the second-grade local official of Zhongyuan was subordinate to Shangqingjing, and Yuandong Hun. The Qi of the Spirit is formed by condensing the Qing of Yellow. The palace is named Dongling Qingxu Palace. It is the master of the Five Emperors, Five Mountains, all the immortals and the immortals of Xidi who have attained enlightenment. It is composed of the essence of Chen Hao, among which the palace name is Yangsu Dongquan Palace, the first is the Qinghua Fang Palace, the General Water Emperor Yanggu God King, the Jiujiang Shuifu Hebo Immortal, the great gods in the water and the immortal urn book. "Huanhe Taoist Yuanqi said. Combined, Volume 56 of "Yunji Qixi": "After the husband's stick is divided into chaos, there is the energy of the three elements of heaven, earth and water, which generates human relations and nourishes all things.

At the same time, "Zhong Zeng Shen Ji" " and "The Encyclopedia of Three Professors and Gods" also record in detail the calendar, priesthood, objects and scope of the three officials. The book states: Chen Ziqin married the three daughters of the Dragon King and gave birth to three sons who grew up. As adults, they all have great supernatural powers, boundless magical power, and infinite manifestations. Therefore, Yuanshi Tianzun named the elder the first-rank nine-qi Tianguan Ziwei Emperor. That is, the Qi of the birth talisman Shiyang was formed into the true form, and he lived in Yuanyang Qibao Ziwei. In the upper palace, the chief lord of the heavenly emperor, the king of heaven, the sage Gaozhen, and the three luo and all things heavenly kings, conferred the title of the second son as the second grade seven-qi earth official Qingxu Great Emperor of the Zhongyuan Dynasty. He lives in the Palace of Kongqingxu in the Nine Earth Wuji World. The chief lord is the emperor of the five mountains. The Fourteenth Ruler of the Mountain, the Earth Emperor of the Nine Earths, the Divine Lord of the Four Dimensions and Eight Extremes; the third one was granted the title of Dongyin Emperor, the Third Grade Five Qi Water Official of the Xiayuan Dynasty. He lived in the Changle Palace of Jinling and was the overall ruler of the Jiujiang Water Emperor, Sidu Shenjun, Twelve Streams True and Three Rivers. The God of Four Plum Blossoms also said that every time on the day of the Three Yuans, the Great Emperor of the Three Officials would visit the altar in person to study the ascension of gods, the test of character, and the transformation of all kinds of things in the ten lands of the universe. Emperor Guan drinks blessings, Emperor Ziwei, Emperor Guan forgives sins, Emperor Qingling, and Emperor Shuiguan relieves misfortune, and Emperor Yanggu is the supreme god who dominates the world of spirits.

The birthdays of the three officials are the Three Yuan Days. Therefore, since the Tang and Song Dynasties, the Three Yuan Festival has been a Taoist festival. In the Tang Dynasty, the emperor ordered all states to ban slaughter for three days, "ordering the people to stop killing, fishing and hunting on this day" because the heavenly official was named a blessing. Emperor Ziwei was regarded by the people as the "God of Fortune", alongside the two gods of Lu and Shou. As for the scope of the three official gods, it was generally thought that it had been narrowed since the establishment of the Three Pure Ones and Four Imperial Guards after the Song and Ming Dynasties. It controls the misfortunes and blessings of the world, the transfer of gods, and the cycle of life and death. However, since the Ming Dynasty, many Sanguan halls, Sanguan halls, Sanyuan nunneries, and Sanguan temples have been built in various places during the Sanyuan Festival. , people would go to temples to worship the three officials, repent of their sins, and pray for blessings and avoid disasters. People who believed in the three officials at that time had to abstain from eating meat and vegetables, which was called "three official vegetarians". In the Qing Dynasty, the belief in the three officials became more common. There are many kinds of New Year pictures and paintings of "Blessings from Heavenly Officials" and "People's Treasures". In the paintings, Heavenly Officials are dressed in red official uniforms, dragon robes and jade belts. They hold Ruyi in their hands, have five strands of beard, and have a kind face, giving them the luxurious temperament of Yongjiao. Some In the picture, the Heavenly Official is also lovingly carrying five boys, each holding a fairy peach, a pomegranate, a Buddha's hand, a spring plum and an auspicious carp lantern.

In the past, people would post this kind of New Year pictures every New Year to pray for blessings and longevity from heavenly officials. Sometimes Tianguan is also regarded as the god of wealth. A kind of "God of Blessing and Wealth" was popular in the Qing Dynasty. In the middle of the picture, the heavenly official is sitting on the ingot holding Ruyi, with mountains of gold, silver, flowers, clouds and dragons and a big word "福" displayed above. The boy with the "Making Wealth" flag is at the bottom; the two immortals of Hehe, the official of recruiting wealth, and the official of profit and profit stand on both sides. The painting is full of blessings and wealth, expressing people's desire to be blessed by heavenly officials and wealthy ideals from the God of Wealth. In modern times, Tianguan, together with Yuanwai Mulang (meaning official salary) and Antarctic Immortal Weng, are collectively known as the three stars of fortune, wealth and longevity. During the Lunar New Year in the old days, three-star pictures were often hung in the hall, symbolizing the "three stars in the house" and showing good fortune, longevity and joy. It reflects people's common psychology of pursuing a better and happier life. Nowadays, "Samsung" images and "Samsung" handicrafts are popular in thousands of households and have become popular decorations. Nowadays, in temples in Taiwan, the Three Officials Emperor is generally called the Lord of the Three Realms, and it is said that many people worship him.

For other immortals, you can refer to the book "The Encyclopedia of Chinese Immortals".