Qingnangjing

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Tianbei, Yangqi, Yinaccidentally, Liu Yi * * * Sect, Erqitong, March 8th as friends, April 9th as friends, 50 as friends, even and odd, 5 trillion generated, and fashion finally started. Eight-body macro-cloth, son and mother are applied separately, heaven and earth are positioned, mountains and rivers are ventilated, thunder and wind are thin, fire and water are incompatible, the middle five poles are fixed, and the system is adjacent to the four sides, with nine on the back, three on the side, and 2846 vertical and horizontal. Yang is related to Yin, Yin contains Yang, Yang is born in Yin, softness is the beginning, Yin virtue is generous, and Yang virtue is prosperous. Therefore, yang is the source of yin, yin nourishes yang, the sky follows the shape, and the ground is attached to qi, which is called the beginning of transformation.

Jiang's Note: This article takes the invisible qi as the beginning of heaven and earth, and never infers that the husband's yang belongs to heaven, and the real sign is on the ground. Sages make changes, and the way to tomorrow's land is that yin and yang are mutually rooted. The sky is high and respectful, and the ground is low and humble. However, the honorable person has the virtue of helping the lower, while the humble person has the intention of ascending, one yin and one yang, one odd and one even, and the number of them is Wu. As a result, the husband's way of yin and yang equivalence is all there. Heaven and earth are unintentional, saints are unintentional, and they naturally reveal themselves. However, it is like a river map. So there are 16 * * * schools, 27 people are friends, 38 people are friends, 49 people are friends, and 50 people are in the same way. Sages seek righteousness because of images, and the odd ones belong to Yang, three days a day. It must be six-sevenths, eight-sevenths and ten-nineths. The so-called number of participants is also the same. This one is two, this three is four, this five is six, this seven is eight, and this nine is ten. The so-called form of governance, that is, the number of days and places is five, which is called 10%, and the number of Tianjin is infinite. From this, the number of days and the place are all five, which is the same. There are two places, that is, seven days, three days, eight days, four days, nine days and five days, that is, ten days. The number of yin and yang is also equal to the number of participants. It's easy to say that five people are equal, which means it's true, and one or six people are next, so two or seven people are last, 38 people are left, and 49 people are right. So odd and even are wonderfully connected, so odd and even are closed, and there is a potential self-response. This generation comes from natural water, and 60% of the land is lit by two fires, 70% of the land is planted with trees, 80% of the land is planted with gold, 90% of the land is planted with soil, and 10% of the land is planted with trees. From the beginning to the end, from the end to the end, if there is no interest, there will be no interest and no communication. When there is nothing, its body becomes like it. When there is something, its body rank is the same. Because of the number of river images, the sage has four images, while the river map has four images, and the hexagram is eight-body and ten-body, and the cover is painted into a picture, and the person who makes love is also. The image of this river map is also obvious, that is, there are two numbers on each side of the river map, and there are eight when analyzed. The image of this river map is hidden and obvious, so the eight diagrams, because of the four images, are the third, because the two diagrams of Sandu and Gankun are the mother, the six diagrams are the son, the eight diagrams are the mother, the three diagrams are the son, and so is the mother of this one. As for those who become heaven and earth, the root of Yang is the mountain, and the intersection of Yin and Yang is Ze, which means that the mountain is ventilated and the mountain is below, which means that Ze is affected and the earthquake of Yang is thunder. Taking yin as the wind means that the thunder wind is thin, the thunder is down, the wind is moving on the top, the yang ridge is water, and the yin is divided into fire, which means that water and fire are incompatible. Originally, it was written as a negative image of a dragon and a horse. In fact, it was chaotic from the beginning. The image of heaven and earth opened, and four images were empty, making five. Five of them, namely, the intersection of four images, the true yang of dryness and the true yin of Kun, are invisible and earthy. Under this soil, it is yellow, on this soil, it is clear, and everything is dry when the soil is covered. Gossip supports the body to store essence, and it also has obvious uses. So the calligraphy of Hetu is the same as the five inside. Although there are four images in the river map, the congenital yang rises and the yin falls, and the upper and lower parts are divided into four directions. Because the middle five poles were set, the last four poles were drawn, and each went its own way, with four dimensions in the middle, so eight directions were set, and the five emperors were divided into nine. Eight people live in the northeast and nine people live in the south, which is called nine domains. Although this is based on Luo Shu, it is actually consistent with the number of river maps. Naturally, there is no difference between heaven and earth. It is said that wearing nine shoes, three left and seven right, two four shoulders and six or eight is enough. Its position in all directions is equal to the number in all directions. Sages turn to gossip, and the order is gossip. With the real first earthquake, the back cover became a place, and the young people used things, and they were born to be masters of heaven. Then on God's day, Zi Yuan inherited his father politically. It's easier said than done. The emperor was shocked and almost sad. When he met him, he took Kun. He said that he was interested in dollars, and he fought, and he fought, and he fought, and became a one two three four five six seven eight nine. Zen in ancient and modern times, one after another Once upon a time, Dayu was in charge of water control, and the turtle came out of Luo, and the king of Wen was the divination of the day after tomorrow. Did Fuxi paint divination, but when Dayu opened up the territory, there was no divination the day after tomorrow. He thought that the book must be made in a short time, but the divination of the day after tomorrow is also arranged in one day. Fuxi has divination, but the king of Wen began to say that Hetuluo's calligraphy is not a number, and it is innate. There is a square angle, and the purpose of divination lies in the root of yin and yang, and the way of husband is easy. Guiyang is cheap, mainly yang, supplemented by yin. What about Yunyang? The beauty of Gaiyang lies not in Yang, but in Yin. The yang in the yin is the true yang, so the yin is the emotion and the yang should respond. It seems that Yin is the king and Yang is the opposite. The purpose of saying immortals is also, but the reason why Yang comes to Yin is because Yin is his own, which is similar to others, so he should listen. Isn't there a yang in the yin, and a yang can give birth to yang in the yin? One said: Gan Gang Kun Rou, and Yue Yue: Hard and soft rub each other, gossip swings each other, and among gossip, there are yin and yang, so they are both hard and soft. If masculine and feminine, it should be born in softness, but cloud softness is born in rigidity. Invisible qi, masculine and feminine, tangible quality, yin is firm and yang is soft, intangible softness is born of tangible rigidity, and anger is still qualitative, so softness is born of rigidity. If it helps, it can be endlessly tolerant. If it is, it should be based on yin and yang, and establish its own virtue. However, the virtue of yin can help to cure yang, and Jiyang can be used. Those who have divined the image of heaven and earth can know the way of heaven and earth. The way of heaven and earth is always based on yin, and yin is always bred in yang. Therefore, what is not empty in the sky is the sky, and its qi is always attached to the tangible, while what is not fixed on the ground is the ground, and its shape is always attached to its qi, but it keeps rising. However, the qi of the sky is always underground, and the qi of the earth is everything.

Zhong Juan

There are five stars in the sky and five elements in the earth, so that only the mountains and rivers can be starred, the gas can travel on the earth, the beauty is in the sky, and the gas can be observed because of its shape, so as to establish the discipline of the world. Wei Zitianji, the palace of Taiyi, ruled the four great justice and ruled from the south. The East Palace in Shi Tian, with a little Xigai and Taiji Nanyuan, shines on four pillars. Four or seven are classics, five virtues are latitudes, movement is kunyu, hanging lanterns to keep discipline, seven political cardinals, and the cycle begins. Earth and morality upload, heaven descends, yin uses yang, yang uses yin to respond, yin and yang meet, and the blessing is eternal, and yin and yang multiply, and the disaster is hard to blame. The sky is near, the earth is full, the shape stops gas accumulation, everything is metaplasia, God responds, and ghosts and people are blessed together. Therefore, the sky is like, the earth is tangible, and the upper and lower parts must be combined. This is the so-called deformation machine.

Jiang's Note: This paper takes the tangible image as the transformation of heaven and earth to show the acceptance of Qi. It is clear from the above, the book of Hutuluo, the gossip theory of nature and nurture, the purpose of the change of saints is here, and the way of yin and yang of heaven and earth is here. However, saints do not change themselves, and their four images are based on the law. Therefore, this paper refers to the images of the eight diagrams of the sky and the five elements of the earth. The mountains and rivers of the earth and the adults of the five elements are also composed, so the mountains and rivers are not columnar, but often columnar. Judging from the appearance of its shape, we can know the nature of its qi, that is, the husband is in shape, imperial spirit, and the materialization of its nature. At first, he did not care about personnel, but the sage looked up and looked down, and the human discipline was established from now on, with wood as the old star, its side as the east, its side as the middle, and its order as the late summer and the moon, its virtue. There are seven strategies to be unified in Hong Tu's affairs, namely, one day and one place, and the preparation of celestial bodies. The moon, the sun and the five stars are all around, and the purple sky and the city are too small. On Sunday, there are 28 nights to go, seven nights in the Black Dragon, seven nights in the Jiaokang room, seven nights in the Zhu Bird, seven nights in the well ghost, and seven nights in the White Tiger and Quelou. Twenty-eight nights, the room is empty, the stars should shine, the heart is in danger, Zhang, the gladiator Kuijing Ying Xing, the tail room should be winged, the ghost should be too white, the white basket Ying Xing, the woman's belly Ying Xing, Fang though. Although there are clouds in the sky, they are nothing but gossip. The popularity of this vitality is natural, it has no beginning and no end, including Liuhe, and it is endless. Although it's called yin and yang, it's just a breath. People can get this gas, then the living can be good at their life, and the dead can be good at their death. The way of geography covers one end of human history. If this goal is established, then governments should respond to it at the second time, so saints attach importance to it. That is, it lies in the visible shape, which is made up of the qi of the shape, that is, it carries gas, which originates from the sky, and the land it carries belongs to yang, and the land it carries belongs to yin, so there is yin and yang, and the weather will return to it. Heaven and earth meet all the time, yin and yang meet all the time, but they get the right balance, which is the door of happiness, and when they meet, they can't get the right balance, which is multiplication. The reason why mountains and rivers are listed on the ground is that the air of the sky is everywhere. The sun gets the essence of the sun, the moon gets the air of the sky, the moon gets the essence of the five air of the sky, and the five yin gets the essence of the five air of the sky, while the latitude remains unchanged. As for the four walls and twenty-eight nights, the stars are round, the essence of the sun, the moon and the five stars remains unchanged, and the sky is tangible. This is a tangible person in the earth, born in the sky, night and sky are integrated, mountains and rivers are born in the earth, and mountains and rivers are integrated with the earth. Everything in the world is born, so why not? Everything can't be born by itself, but heaven and earth don't mean everything is born. Everything has its place and is suitable for the spirit of heaven and earth. Therefore, the qi of heaven and earth will stop, accumulate and merge with things, which will make me feel excited. The geographical way will make me take a shape enough to accept qi, but qi will not be mine. If I go, the shape and the air will become one, so that the place where I live can bear the sky, and the sky will not leave me, and the land and the sky will become one, and the terrain and the air will become one. Otherwise, there is no way to store it and there is no way to stop it. Although the sun shines brightly on Sunday, I don't take pictures. Although the earth is harmonious and elegant, I don't sell it. The sky is vast, the earth is fertile, the bones decay rapidly, and the descendants are parasitic. I didn't see it blessed, but I can be careless.

The second volume of two books.

Infinity and Tai Chi are based on qi, which is limited to the earth, the sun, the moon and the stars, just rising, mountains and rivers and vegetation, soft gas condensation, Ziyang prosperity, Yin succession. Yang De has an elephant, Germany has a position, and the land has four potentials. Gas comes from all directions, external gas forms, internal gas stops, wind dissipates and boundary water stops. Therefore, we should follow the five elements, use gossip, arrange six pictures, spread eight doors, push five luck, set six spirits, be virtuous and establish people. Because of change, the original will begin, which is called transformation.

Jiang Note: Although this statement is unique in form and spirit, it has the first principle. Explain that people seek qi by shape, which is the criterion of geographical application. It is easy to say that Tai Chi is the birth of two devices, and Tai Chi, the so-called ancestor born before the emperor, can give birth to heaven and earth. There is nothing in it, there are countless images, no corners, no places, no promises. Everything has Tai Chi, and everything has its reason every day and every place. People all know that Tai Chi has its own principles in every place, so we think too much about geography. The principle lies in Qi, which is Artest's Qi. Qi is confined to form and contains Artest's Qi, so it can be condensed. Ziyang is prosperous, and it is supported by Tai Chi. It is also achieved by Yin, and it is also used by Tai Chi. Those who conquer it with Tai Chi make its eight directions, potential and square, just like their qi, and those who make its potential and square are all extremely determined, and the potential and square are also determined. Among the four potentials, each has its own image and each has its own qi. But the party spirit is popular, so it is called because it forms a square. It's not enough to develop a brainwave. There must be something in it. The so-called internal gas does not belong to oneself, that is, the popular gas abroad ends here. If there is a stop, people from all directions will gather here, endlessly. In this respect, Tai Chi is really Tai Chi, endless, endless. In the previous article, form stops gas accumulation, and everything is metaplasia. That's what the cover refers to, but it stopped, but it didn't mean to stop. Those who are afraid of the world's judgment of qi are at a loss, so those who hold the most qi are popular, saying that the wind is water, the husband's wind is angry and invisible, and the water is tangible and angry. Both of them are qi-moving things, and those who are yang are yin-qi. Between large blocks, where there is no wind and no water, the wind can't disperse, so the hissing makes it disperse, and the illness depends on the ride, and Shui Yuan can't rest, so the suction makes it stop, and it depends on the boundary subtly. If we can understand the meaning of the ride and the boundary, the method of judging Qi pushing Tai Chi can be seen. The above discussion is repetitive and general, but it is actually the application of geography, so it is a summary. With the discipline of six families, observing transportation, distributing eight doors, opening and closing with eight winds, observing gas and geographical moments, that's it. We will push five games, judge the age by the remainder of the five generations, and judge the six qi by the metabolism of the six qi. When we get old, help geography. That's it. If so, we will be too loyal to it and we will be virtuous. Moreover, etiquette, music, politics and punishment are all reasonable, so human nature has been established since then. However, this is also a change of yin and yang. Naturally, although there are smart people, they can't act rashly in private, and my husband knows why. That's why it's prudent to bury your loved ones, not to mention your children and grandchildren. The reason for the end of humanity is the beginning of humanity. However, it is also true that saints open things.