Traditional Culture Encyclopedia - Weather inquiry - Day 6: Sichuan-Tibet Northern Line 317-Danba County? Mosca village

Day 6: Sichuan-Tibet Northern Line 317-Danba County? Mosca village

Time:? 20 17 July 17? Weather: Rain or shine is uncertain.

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At eight o'clock in the morning, we started to go to mosca. The driver Tubajia is very restrained and always smiles when asking questions. We are very experienced in driving such a poor mountain road and we are all at ease. The car crawled hard, and we were dangling in the car, like doing a full-body massage (? & gt? & lt? )。 We entered from the Erwa slot, and the mobile phone began to enter a state of no signal. After passing through the Mozigou, we finally reached our destination. There are many forests in Mozigou, and you can occasionally see wild animals such as monkeys and muntjac. The water in the ditch is clear and swift. Once landslides and rainstorms occur, ditch water will overflow the dirt road, and trees will collapse and cannot move forward.

Four hours later, we first arrived at the animal husbandry village in Bati Township, and then walked six or seven kilometers to mosca Village in Dandong Township. Mosca Village is about100km away from the county seat, close to Jinlong Snow Mountain in Danba, Sichuan. It is a canyon area of Hengduan Mountains, a plateau pasture across Ganzi and Aba counties, involving Dawu, Jinchuan and Danba counties, and integrates snow-capped mountains, forests, grasslands, glaciers and Haizi. Mosca Village is surrounded by several mountains, just like an island, living an isolated life. With the arrival of tourists and the gradual opening of tourism, this kind of life is gradually broken. Mosca means "peaceful and auspicious" in Tibetan. Mosca Village is very small, with 100 households and more than 500 people. Because it is summer, and we have to change pastures, many people in the village go up to graze, and some young people go down to work and study, so there are not many people in the village, which is more peaceful!

I live in Luoluojia, a Tibetan in mosca Village with Sister Huang and Xiaoye. The name of the hostess is hard to remember, so we all call her Zhuo Ma (Tibetan, meaning fairy). The man's name is Tashi. The master lost two good horses, and the master went out to look for horses for two or three days. Louro didn't come back until we left mosca village. Lolo brought enough dry food and went from hill to hill to find horses. My master's horse has won the first place in horse racing in recent years, with a value of almost 200 thousand. It is likely that someone stole it. Now I hope his horse has been found. Zhuo Ma looks young, about thirty years old. Later, after chatting with them, she realized that her eldest son 18 years old was practicing in Seda Wuming Buddhist College, and her youngest son 15 years old was studying in Kangding. We are all stunned! It seems that Zhuo Ma should have got married a long time ago. Zhuo Ma's home is very clean, and the three small prayer wheels on the kitchen table at home often turn, and I don't know what the principle is.

? The weather in the mountains changes quickly. At first it was sunny, and in a blink of an eye it was overcast. Three other guests who lived in Zhuoma's house came back, and everyone soon chatted. One is Mr. Li, a doctor of history at Sichuan University, who also teaches at Sichuan University. She was sent by the provincial party Committee to Danba as the deputy director of the tourism bureau. Mr. Li overcame all kinds of difficulties and inspected the tourism culture of Danba. One is Mr. Wu, and Dr. Sichuan University also teaches at Sichuan University. Mr. Li said that Mr. Wu is in his fifties, but he really has no idea! Teacher Wu is very enthusiastic about public welfare. On the one hand, he went to Tibetan areas to investigate the legend of "King Gelsall", and on the other hand, he convened some excellent students to carry out teaching activities at his own expense, which is really admirable. The other is Teacher Yan, the inheritor of Tibetan culture. In the afternoon, the weather cleared up and we went out for a walk together. Pulling out rats in Doby is very interesting (Tibetans call it "Snow Pig"/"Geta"). There are many wild prairie dogs in mosca village. Tibetans believe that groundhog is the reincarnation of Lama. Old people often feed prairie dogs, so most of them are not afraid of tourists. According to the observation, Mr. Wu also analyzed the personalities of different woodchucks, some were bold and fierce, and some were a little timid and introverted. These three teachers are very approachable, and their simple and happy mentality is very infectious. Sister Huang, a Taiwan compatriot, is a careful elder sister. She gets up in the morning to tuck me in. Sister Huang has lived in Australia for 30 years and has 7 years of travel experience. She spent half a year on the road, visited almost all European and American countries, and visited the South Pole and the North Pole. It's amazing! Xiaoye is an art major. She has a gentle personality and likes to draw with picture books. I like Huang Jie's calling Xiao Ye "Xiao Di" best, so the Taiwanese accent is very nice.

The road leading to mosca Village is still under construction. Mosca village, which was electrified only at 20 13, has no network yet, and power is often cut off. There is no signal on the mobile phone, so it is impossible to contact the outside world. The villagers in the village can only rely on solar energy to generate electricity. Because the landslide damaged the circuit some time ago, it has not been repaired, and the mobile phone still has no signal. One of the biggest hobbies of villagers in mosca village without signal and network is playing basketball in the school playground. In the night without the internet, people are less bound. Believe it or not, Mr. Yan is teaching Mr. Wu to dance folk dance, and all the villagers who play basketball turn their heads to watch carefully. When Mr. Li, who studied Bashu culture, introduced Tibetan culture to us, the villagers listened carefully and put in a word or two.

Teacher Li deserves to be a doctor who studies Bashu culture. He introduced the history and culture of Danba to us in an easy-to-understand way, which benefited me a lot. Teacher Li introduced the event that Zhang invaded Shu and slaughtered the city in the middle of17th century, which caused the population of Sichuan to decrease. At that time, the government forced people from Hunan and Hubei to move to Sichuan, so many people are not really Sichuanese today. After Songzanganbu unified the western Sichuan Plateau, people who could farm and roam were called Rongba, where Jia Rong Tibetans came from. At that time, there were 18 toast in Jiarong Tibetan area, and there were three in Danba, namely Dandong, Bati and Wang Ba. 19 1 1 year, the Qing government changed the county to Danba. Danba is rich in beautiful women, but now almost all of them go to work in the city, so it is difficult to see more beautiful women in the street. Danba is divided into five ditches. Tibetans in each ditch speak different Tibetan languages, and if they don't understand each other, they communicate in Chinese, which explains why Tibetans in different towns and villages I met in Danba can speak Chinese. Teacher Li's investigation in the countryside is to make mosca Village develop on the basis of preserving national characteristics and not destroying the ecology. Once again, I hope that Li Can's investigation report can be written as soon as possible and adopted by the government.

? It's evening, and three teachers are going to sleep. I hope to hear more teachers talk about Tibetan culture!

Today, above.

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