What are the traditional festivals of the Han nationality?

As an agricultural country with a long history, the people of China have a deep affection for land and grain since ancient times. People know that it is a beautiful wish in people's hearts that only land can grow grain, and only with food can our children and grandchildren thrive. Among the traditional festivals of the Han nationality, there is such a festival that attaches importance to agriculture and cherishes food-the Grain Festival.

The eighth day of Han folklore is Xiaomi's birthday. It is said that if the weather is fine this day, there will be a bumper harvest of rice this year and cloudy weather next year. Traditionally, people worship memorial tablets with the names of grains written on them when the Grain Festival comes, and do not eat cooked grains. This custom contains the idea of attaching importance to agriculture and cherishing food. In addition, the eighth day of the first month, also known as "Shunxing Festival", is a festival that can predict one year's luck.

According to the traditional custom of the ancient day festival, if the weather is fine, there will be a bumper harvest of rice, and if it is not, it will be an annual apology.

Shunxing folk regard the eighth day of the first month as the lower limit of the stars and make small lanterns to burn, which is called Shunxing, also called "offering stars" and "receiving stars". Sacrifice uses two sacred symbols, the first one is printed with Xingke, Suzaku and Xuanwu. The second is "The Monument to the Core of Life prolongs the life of Xingjun". Two sheets were stacked one after the other, clipped on paper clips and placed in the middle of the back of the table in the yard for worship.

Before the Oracle, there was a snuff made of yellow and white lantern paper dipped in sesame oil, which was put into a "lamp bowl" with a diameter of one inch and lit. Then cook Yuanxiao and green tea. After dusk, sacrifice the Beidou as the target. After the sacrifice, when the residual lamp will be extinguished, the sacred scriptures and incense roots will be incinerated together with sesame stems and pine and cypress branches to be sacrificed.

In ancient times, there was a "release" activity on the eighth day of the first month, which was to take some fish and birds raised at home outside and release them into the wild. In the Ming Dynasty, Dong Liu recorded in The Scenery of the Imperial Capital: "On the eighth day of the first month, birds, fish and shrimp in pots, snails and mussels were released in Shixing Lane. Luo tang qian, monks speak Sanskrit, thousands of people are opposite, and feathers are flying in the air. Evil falls on the house, but when they move, they leave. Things like water are thrown into the bamboo shoots and bait of Jinshui River in the imperial city. "

The release of ancient days not only reflects the ancient people's moral quality of respecting the harmony of all things in nature, but also expresses people's good wishes for the prosperity of all things in the world at the beginning of the new year.

The significance of Gu Ri in modern times Gu Ri's thought of attaching importance to agriculture and loving grain is worth inheriting. Folklore can also develop, and unchanging folklore does not exist. In this age when people have long been alienated from nature and are extremely unfamiliar with crops, it is still very valuable for the thrifty and indifferent contemporary people, especially for children who have lived in a comfortable environment since childhood.

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