Qi in five movements and six qi specimens

The theory of specimen qi is one of the important contents of the theory of luck: based on the theory of yin and yang, it studies the relationship between the six qi of heaven and earth and the six meridians of human body, explains the law of luck and human diseases, and puts forward suggestions for clinical treatment by analyzing the changes of the six meridians.

First, the concept of qi in specimens.

Luck theory, the standard is the "standard" from the institute, which is the "book" from the standard. Wind, heat, humidity, dryness, cold and fire are the basis of the six qi of heaven; The human body is shaoyang, sun, Yangming, shaoyin, Taiyin and Jueyin, and the three Yin San yang and six meridians are the standard; Below the original gas, above the standard gas, and between the specimens is the middle gas. Therefore, as the saying goes, "the so-called root is also a root, and the Chinese view is also a root; See below, the standard of Qi is also "(On Su Wen and Liu Weizhi). Wind, cold, summer, dampness, dryness and fire are the six qi in the sky. Yin San's three yang and six qi are transformed, Jue yin is windy, less yin is hot, too yin is wet, less yang is cremated, Yangming is dry, and the sun is cool. Therefore, it is said that "cold, hot in summer, damp and hot, and six qi in heaven are also combined: three Yin San yang and twelve earth branches, six qi in heaven is subject to the weather, and three Yin San yang is subject to it" (Huang Di Nei Jing Zhu). The qi in the six meridians is based on cold, heat, dampness and fire, with three Yin San yang as the standard, and with middle qi as the standard (analogy of meridians and characteristics).

Second, the distribution law of qi in the specimen

The distribution law of qi in six-qi samples is as follows: shaoyang is fire, shaoyang is standard and Jueyin is middle; Yangming is based on dryness, Yangming is the standard, and Taiyin is the gas seen in China; The sun is cold-based, with the sun as the standard, and with less yin as the seen qi; Jueyin is based on wind, Jueyin is the standard, and Shaoyang is the qi seen in the middle; Shaoyin is based on heat, Shaoyin is the standard, and the sun is the qi seen by China; Taiyin wet base, Taiyin standard, Yangming test, big website. Therefore, as the saying goes: "Above shaoyang, internal heat can be cured, and Jue Yin can be seen in it;" Above Yangming, dryness dominates it, and the Taiyin sees it; Above the sun, the cold is cured, and there is less yin inside; Above Jue Yin, the atmosphere dominates it, and see Shao Yang in it; Above shaoyin, hot air dominates, and Taiyin is seen in it; On the lunar calendar, dampness dominates, and Yangming is in the middle "(On Su Wen and Liu Weizhi). In a word, the six qi in the upper part is the origin of the three Yin San Yang and the three Yin San Yang are the specimens of the six qi, and those found in the specimens at the same time are mutually seen because the yin and yang are connected in the exterior and interior, such as Shaoyang Jueyin, Yangming Taiyin and the sun.

Life exists in the exchange of qi, and the six-qi specimen contains qi, and so does the person to whom it belongs. The corresponding relationship between zang-fu organs in human meridians and qi in Tianli Qi sample is that zang-fu organs and meridians are specimens of Curie, the twelve meridians is the standard table, and middle qi is connected from exterior to interior. Collaterals refer to external and internal collaterals, such as kidney and bladder, spleen and stomach, heart and small intestine, pericardium and triple energizer, liver and gallbladder, lung and large intestine. Therefore, it is said, "The viscera is Curie, the the twelve meridians is the standard table, and the collaterals in the exterior and interior are middle qi. The so-called collateral is the collateral between the exterior and the interior. For example, the bladder meridian of the foot sun is the collateral of the kidney, and the kidney of the foot yin deficiency is the collateral of the bladder. I imitate this "("analogy classic, draw wings and meridians ")

3. Conghua Qi Law in Specimen

The conghua law of qi in the specimen shows the corresponding relationship between the normal metaplasia of six qi in the specimen. The specimens of wind, heat, humidity, fire, dryness and cold are different, so the conghua relationship is also inconsistent. The rule of Conghua is: (1) Specimens share the same qi, all from the origin, and shaoyang and Taiyin all from the origin. Because Shaoyang belongs to fire and Taiyin belongs to wet, both of them have the same yin and yang attributes and belong to the same specimen, so Shaoyang and Taiyin come from the origin. Shaoyang, wind and wood fainting, wood fire, wood cremation; In the lunar calendar, Yangming dry gold, soil gold is the same, and it is dry and wet. Therefore, the Qi of Shaoyang and Taiyin is transformed from the original Qi.

(2) Abnormal gas samples, from the original standard of less yin, from the original standard of the sun: Yin due to less yin and less heat, from the sun test, and from the big website, are all abnormal gas samples, so either from the original standard or from the standard. Less yin governs fire, heat follows essence, and cold follows standard; The sun is cold, not water, which is cold in essence and hot in specification. In the absence of shade, the sun is cold, not water; In the sun, there is less yin fire. The same principle is different from the standard and the same principle is different from the standard. The middle qi and the standard qi are different from each other, so the gas in the standard is different, so there are less yin and yang, or they are off-standard or off-standard.

(3) Yangming Jueyin depends on middle qi, while Yangming and Jueyin do not depend on specimens, but on middle qi. Because in Yangming, the soil is too wet, and the dryness is wet; In the shade, the sun is in the fire, and the wood is cremated. Therefore, Yangming and Jueyin do not follow the specimen, but follow the middle qi. The so-called "five elements of qi, wood will be cremated when it meets fire, and gold will be wetted when it meets soil. It is always inseparable from water and fire, and the same gas seeks justice" (Jing Tu Yi Jing).

In a word, the conghua law of six-qi sample gas is "shaoyang Taiyin follows the origin, shaoyin sun follows the origin, Yangming Jueyin follows the origin, not the specimen." Therefore, from this, metaplasia is born here, from the specimen, the specimen, and the gasification "("Su Wenzhi's Great Theory ").

Fourthly, qi and physiology in specimens.

"Six Qi of Heaven and Man is the foundation, and three Yang of human body is the standard. As the saying goes, there are six qi in the sky and six qi in people (Treatise on Febrile Diseases): the weather has six qi changes, and the human body is closely related to nature. Six qi should be outside the zang-fu organs, and they should be organically connected with the zang-fu organs to form a unified whole. Under the guidance of the theory of Yin-Yang and Five Elements, the theory of Qi in Specimen divides the viscera and meridians of human body into three Yin San Yang, and combines the six Qi to overcome and recover, taking the image of heaven and earth, and obtains the basic concepts of Qi based on heaven, people-oriented and seen between specimens, and establishes the six Qi, six meridians, and meridian qi in the specimen from the surface to the surface, and establishes the corresponding relationship of Qi in viscera and meridians. Therefore, as the saying goes: "As the Neijing says, those above a certain meridian are governed by a certain qi, while those above the cloud cover the zang-fu organs and the meridians are at the end, so the zang-fu organs are above the meridians, so it is called Shang Yan. From zang-fu organs to qi, go down along meridians, and collaterals can be seen in the middle. In the middle view, walking outside the meridians is enough to form the six meridians. There is little difference between Yangming and Yin San, which is the last of six qi, so it is also called the standard of qi (Treatise on Febrile Diseases). The natural six qi can affect the three Yin San yang of human body, and make it change correspondingly, so the functional activities of human viscera are different in different climates in four seasons, which is the physiological mechanism of qi in specimens. Conghua law of gas in six gas samples plays an important role in normal gasification activities of human body. Therefore, it is said: "From the invariability of its transformation, the invariability of its transformation will continue; Contrary to human change, the power of change is a disaster "(Analogy and Wing Sutra).

Five, the specimen of qi and pathology

People live in nature, benefit from and suffer from six qi. If there is a phase shift change in the Six Qi of Heaven, it will be too late to win and recover. If this change exceeds a certain limit of the human body's regulatory function, or because the human body's regulatory function is abnormal, it can not adapt to external changes, which will form six evils and make people feel sick. Because the six factors are too different, and the yin and yang of human organs and meridians are different, the occurrence of diseases is changeable. Its basic law is: "All diseases begin from the source, from the standard, from the qi, from the source and from the standard" (Su Wenzhi's treatise on treating Jane).

Under the guidance of the overall concept of the correspondence between man and nature, the Six Meridian Qi theorists analyzed the pathological mechanism of six meridian diseases, including yin and yang, exterior and interior, cold and heat, deficiency and excess, and discussed the law of syndrome differentiation and treatment of six meridian diseases, thus forming the Six Meridian Qi School, an important school in ancient China to study Treatise on Febrile Diseases. This school thinks that the six meridians are diseases, that is, the diseases of the qi of the six meridians. For example, the Taiyin is originally wet, which means Yin, and the middle qi is Yangming and dry gold. Its specimens are of the same qi, so the pathogen hurts the Taiyin, which changes the disease from the original source, resulting in symptoms of spleen deficiency and dampness, such as vomiting, inability to eat, self-interest, abdominal pain, slow and weak pulse and so on. Among them, Yangming's dryness and gold were also transformed by it, and symptoms such as vomiting and diarrhea appeared, which was caused by the disease.

Less yin is fire (heat) and indicates yin, while middle qi is cold water from the sun. The specimen is different in qi, so the pathogen with less yin can cause disease by the difference between the heat and the cold. From the standardization of cold nature, the syndrome of yin-cold deficiency is formed, and there are signs of Lanpai yang deficiency such as limb syncope, decreased libido, clear valley, aversion to cold, thirst for hot drinks, upset vomiting and thready pulse. From the origin of heat to heat, the syndrome of deficiency of yin is formed, and symptoms of yin deficiency such as diarrhea, thirst, irritability, red tongue and rapid pulse appear. This is a disease born in the original and born in the target.

Yangming is dry (yin) and shows yang, while the middle qi is too yin and wet, which is abnormal. Because gold is wet in the soil, its disease is not from the specimen, but from the general symptoms, such as epigastric deficiency and cold, Shui Gu's absence, nausea after eating grain, and wet stool after initial hardness. However, Yangming disease does not necessarily develop according to the conghua law of qi in the specimen, because Taiyin spleen and Yangming stomach are in the middle of the state, the spleen likes dryness and hates dampness, and the stomach likes moistening and hates dryness; The spleen should be healthy when rising, and the stomach should be harmonious when falling. Dryness and dampness are combined between the spleen and stomach, thus maintaining the normal physiological functions of digestion, absorption and transport of Shui Gu. The physiological characteristics that the stomach likes dampness and hates dryness, and the behavior below stomach qi is smooth determine the pathological characteristics of Yangming disease: Yangming disease is easy to change from dryness, and the main clinical syndrome is dryness. Therefore, it is said: "Yangming is a disease and the stomach is also solid" (Treatise on Febrile Diseases). This is a disease that should have been born in the middle qi, but it is not completely born in the middle qi.

Taking Taiyin, Shaoyin and Yangming as examples, the pathological changes were analyzed by using the theory of qi in specimens. The incidence of metaplasia collected by other exams and university websites is the same, so I won't go into details one by one. In a word, the theory of qi in the specimen suggests the pathological characteristics of six meridians as a disease and the changes of yin and yang, exterior and interior, cold and heat, deficiency and excess. Generally speaking, among the three obstacles, the sun is the exterior, Yangming is the interior, and Shaoyang is half exterior and half interior. Most of its diseases belong to heat syndrome and excess syndrome, which is almost yang syndrome. The illness of Sanyang indicates that the human body is full of healthy qi, strong in disease resistance and strong in pathogenic factors, and the condition is generally in an excited state. Among the three types of yin, Taiyin is shallow, Shaoyin is deep, and Jueyin is especially deep. Most of its diseases belong to cold syndrome and deficiency syndrome, all of which are yin syndrome. Being sick in Yin San means that the healthy qi of human body is weakened, the disease resistance is weak, the disease will not be removed, and the overall condition is in a state of depletion and decline. The same pathogen leads to different attributes of diseases and syndromes, and it is also due to different changes of qi in samples.

It must be pointed out that zang-fu organs and meridians are the material basis of qi transformation, and qi transformation is the expression of physiological functions of zang-fu organs and meridians. Therefore, viscera, meridians and qi are closely related and inseparable. Knowing this, we can get the true meaning of the theory of six meridians' qi, so as not to regard the theory of specimen qi as a rigid formula, and correctly use the theory of specimen qi to clarify physiological and pathological phenomena.

Six, the specimen of qi and its treatment

Although the evil of six qi (*) is touching, due to the different endowments of people, qi has ups and downs, and the dirty qi has cold and heat, so the evil suffered is different because of its dirty qi, emptiness, materialization, cold or heat. Therefore, in clinic, it is necessary to treat according to different conditions.

(1) If a child is born, it should be based on the fact that the soil is too wet, and the soil is too wet for yin, and the specimen and gas are the same. Therefore, if the patient is too yin and pathogenic factors are from the source, the middle yang is weak and cold-dampness internal resistance appears. Therefore, Lizhong Pill (soup) is used to warm the middle and dispel the cold, strengthen the spleen and dry the dampness. Spleen yang is transported, cold and dampness are eliminated, and Middle-earth has the right to rise and fall, return to normal, and all diseases heal themselves. That is, the disease was born here and based on it.

(2) For those who have children, seeking children is based on less yin and less fire, and heat is based on yin. Patients with yin deficiency have different specimens from fire, water and yin. If the pathogenic factor changes from the origin to yin deficiency and excessive heat, patients with yin deficiency and excessive fire will use Huanglian Ejiao decoction to nourish yin and reduce fire, and communicate with heart and kidney; For those with yin deficiency and damp-heat, Zhu Ling decoction is used to nourish yin, clear heat and promote diuresis. The disease comes from the root, so the cure comes from the root. If the standard cold is changed to the syndrome of less yin cold, the treatment should be to support yang and suppress yin, and Sini decoction should be used to restore yang to save inverse. Fuzi decoction can warm the meridians to support yang, eliminate dampness and relieve pain, and Zhenwu decoction can warm yang and turn qi into water. If the disease is born in the standard, it is expected in the standard.

(3) People born with middle qi think that Sun Qi's middle qi is shaoyin. Long-term persistence of exogenous pathogens in the sun, or improper sweating, may lead to symptoms of the disease. As follows, when you resume sweating, the yang is seriously injured and the yin is cold, which leads to irritability and inability to lie down during the day, quiet at night, no vomiting, no thirst, no exterior syndrome, no body heat, and slight pulse. It is the image of yang deficiency and yin excess, yang as yin grid, serious illness and urgency, and yang will be lost. The disease is in shaoyin, which belongs to yang deficiency in nature. Therefore, the decoction of dried ginger and aconite root is urgently used to restore yang, and the dried ginger and aconite root is attached to pungent heat to restore yang, and the raw aconite root is more powerful. Its prescription is almost the same as the four inverses, however, without licorice, its potential is particularly fierce. If it is a thick decoction, the medicine will be concentrated and the effect will be faster than that of the four evils. It is simple and small, precise and specialized in strength, and tends to be single-handed. If the disease is caused by middle qi, it should be sought from middle qi.

(4) Born in the specimen, treat both the specimen and the root, the sun is cold and the yang is hot, and the disease is cold and hot. If the disease is born in the origin and the origin, treat both the symptoms and root causes. Such as sun typhoid fever and heat syndrome in Daqinglong decoction. The exterior cold syndrome of the sun is caused by the origin, and the fever and irritability are caused by the origin, which is caused by the origin and the origin. Therefore, Daqinglong decoction uses Mahuang decoction with gypsum, ginger and jujube to relieve sweating, clear away heat and relieve annoyance, and treat both the symptoms and root causes.

In short, the treatment of qi in specimens, whether taking specimens or taking qi, is treatment as long as it is where the disease is. Whether it is palliative, permanent cure or neutral qi, whether it is treatment, treatment, treatment, treatment, it is just a different method for the main contradiction of the disease. It is important to know standards and standards, and it is not dangerous to use them. "The way of the husband's specimen is that the width is the largest, and the small is the smallest. A word can tell the harm of all diseases. Standards and standards are easy to say, but we can't lose them. Keep the standard and the standard, and qi can make the tone "("Su Wen Zhi Zhen Tan ").