Good rain knows the poems of the whole season

Good rain knows the poems of the whole season

Delighting in Rain on a Spring Night.

Author: Du Fu

Original text:

Good rain knows the season, when spring comes.

Sneak into the night with the wind, moisten things silently.

The wild path is dark, and the river is bright.

Look at the red and wet place, the flowers in Jinguancheng are heavy.

Precautions:

1, know: know, know. Saying that rain knows the season is a personification.

2. Yes: Yes. Occurrence: germination and growth.

3. Qin: secretly, quietly. Here, the spring rain comes quietly with the wind at night.

4. Moisturize: nourish plants with rain.

5. Wilderness path: a path between fields.

6. These two sentences mean that the sky is covered with dark clouds, and you can't even see the river, the river and the boats on it, only the lights on the boats on the river, suggesting that the rain is strong.

7. Xiao: It's just dawn. Red wet place: flowers wet by rain.

8. Flower weight (zhng): The flower weight is because it is full of rain. Jinguancheng: Located in the south of Chengdu today, it is also called Jincheng. Officials in charge of brocade in the Shu and Han Dynasties of the Three Kingdoms were stationed here, hence the name. Later generations took it as another name for Chengdu. This sentence means the beauty of dew and flowers.

Poetic:

The timely rain seems to know the season. Spring has come, it comes quietly at night with the spring breeze, silently moistening everything. The sky in the field path is dark, and only a little fishing fire on the fishing boat by the river emits a ray of light, which is particularly bright. When you come in the morning, the wet soil must be covered with red petals, and the streets and alleys of Jinguancheng must be a colorful scene.

Appreciate:

This is a masterpiece depicting the rainy scene on a spring night and showing a happy mood. Praise the rain with a good word from the beginning. In life, kindness is often used to praise people who do good deeds. Nowadays, making good use of the rain of praise will arouse the association of those who do good. Next, personify the rain, saying that it knows the seasons and how to meet the objective needs. The words used in it are vivid, which brings the rain to life. Spring is the season when everything germinates and grows. As long as it rains, it begins to rain. It's really good.

The occurrence of moderate rain further shows the beauty of rain, in which the words latent, moist and fine vividly describe the characteristics of good rain. Rain is good because it is timely and moistens everything. Spring rain usually moistens everything with breeze and drizzle. However, there are exceptions. Sometimes, it will be accompanied by cold air, from rain to snow. Sometimes, it will be accompanied by strong winds and heavy rains. Although the rain at this time is in spring, it is not a typical spring rain. It only destroys things, not nourishes them. Naturally, it will not make people happy, nor will it be popular. Therefore, just knowing the season of the first couplet is not enough to fully show the good rain. It was not until the second couplet wrote a typical spring rain-accompanied by gentle rain-that the good words were implemented. Sneak into the night with the wind, moisten things silently. This is still anthropomorphic. The combination of sneaking into the night and silence not only shows that rain is a drizzle accompanied by a breeze, but also shows that rain is intended to moisten things and has no intention of pleasing them. If it's to please, come during the day and make a little noise so that people can see and hear clearly. Just because it deliberately moistens things and has no intention of pleasing them, it chose a time that does not hinder people's work and labor, and quietly and carefully went underground at the night when people were sleeping.

It's raining so well, I hope it will rain harder and harder, and stay up all night next week. If it only lasts for a period of time, it will clear up and the moisture will not be thorough. The poet grasped this and wrote a necklace. On a less gloomy night, the path is easier to see than the field, and the river is easier to distinguish than the shore. Nowadays, when you look around, the wild trails are dark and the rivers are bright. Only the lights on the boat are on. Besides, you can't even see the river, and you can't tell the path clearly. The sky is covered with dark clouds and the ground is as black as clouds. It looks as if it will rain until dawn. These two sentences describe the beautiful scene on a rainy night. Black and light set each other off into interest, which not only points out thick clouds and rain feet, but also gives people a strong sense of beauty.

The tail couplet is a virtual scene, and the charming scene of Jinguan City in the early morning after the rain is written closely by the happy word in the title. After such a fine rain all night, everything will flourish. One of the flowers of all things, the flower that best represents spring scenery, is about to drop with the rain. The poet said: wait until tomorrow morning to have a look. The whole Jinguan City (Chengdu) is full of peanut trees, red and wet, red and heavy, which merge into a sea of flowers. The use of words such as red, wet and heavy flowers fully shows the delicacy of this poem.

Pu Qilong said: It is easy to write about rain and cut the night, but difficult to cut the spring. The poem "Delighting in Rain on a Spring Night" not only cuts the night and cuts the spring, but also writes the noble character of a typical spring rain, that is, a good rain, which shows the noble personality of all the good people of the poet.

The poet looks forward to such good rain and loves our good rain. Therefore, although the word "happiness" in the title did not appear in the poem, both happiness and meaning emerged from the cracks (Reading Du Xin Jie by Pu Qilong). When it began to rain, the poet was looking forward to the spring rain and cheered happily as soon as he came up. The second couplet was written by the poet. The poet listened attentively, and heard that the rain on the spring night was falling continuously and densely, just to moisten everything. Dont Ask For Help knew that he was naturally too happy to sleep. I went out to watch the rain, because it was silent and inaudible, and I was afraid it would stop. The third section is about what the poet saw. Seeing the strong rain, I can't help but imagine the beautiful scenery of the city in spring after dawn. Its infinite joy is very vivid. Li Yue, a poet in the middle Tang Dynasty, wrote a poem "Watching the Rain": Mulberry leaves are leafless, native to smoke, and flute pipes greet Longshui Temple. Watching songs and dances in Zhumen, I am afraid that the spring sounds will swallow the strings. Compared with those who watch songs and dances in Zhumen, Du Fu's quiet joy in the spring rain is naturally a noble feeling.

During the Qingming Festival, the rain is full of poems.

During the Qingming Festival, the rain is full of poems.

day of mourning

Author: Du Mu

Original text:

It rained a lot during my stay in Tomb-Sweeping Day.

Pedestrians on the road want to die.

Ask local people where to buy wine?

The shepherd boy just laughed and didn't answer Xingshan Village.

Precautions:

1, Qingming: The traditional grave-sweeping festival in China is around April 5 in the solar calendar.

2, want to break the soul: describe the depth of grief, as if the soul should be separated from the body.

3. Sorry: Sorry.

Poetic:

When I was in Tomb-Sweeping Day, the poet couldn't go home to visit the grave, but it was no longer a taste to travel alone on a foreign road. Besides, the weather is not good, a sullen face, the drizzle of cattle hair will fall one after another, the eyes are foggy, and the spring clothes are wet. Poet, it's heartbreaking! Find a store to shelter from the rain, warm up and eliminate the sadness in your heart, but where is the hotel? The poet thought about it and asked the shepherd boy by the roadside. The little shepherd boy riding on the back of the cow pointed to the distance ―― Oh, the cover of a hotel was held high in the village full of apricot blossoms that day, attracting pedestrians!

Appreciate:

The first sentence of the poem shows that there are many rains in the Qingming period, and points out the natural conditions such as time and weather where the poet lives. Tomb-Sweeping Day is one of the major festivals in the Tang Dynasty. On this day, there are various activities, such as family reunion, grave sweeping, or outing. However, Tomb-Sweeping Day, Chizhou where Du Mu lives, has no sunshine. It's just that the rain in Tianjie is brittle, and it's raining in Mao Mao.

The second sentence, pedestrians on the road want to break their souls, from objective writing to subjective description, focusing on the poet's emotional world. He was heartbroken and sad when he saw passers-by mourning their dead relatives. Excuse me, where are the sentences in the restaurant? The poet was immersed in the scenery, extremely sad, but had to trudge in the rain. The rain is wet and the spring is chilly. The poet hopes to drown his sorrows by drinking. So he asked people for directions.

The shepherd boy pointed to Xinghua Village and pointed out the object of the poet's asking for directions in the previous sentence. The Shepherd's Finger brings readers into a new realm different from the previous misery. The warm and sweet voice of the little shepherd boy, the apricot blossoms in the distance, the spring blossoms and the wine flags flying at the head of the village really have a bright future. The first two sentences of rhyming poems create a sad and sad artistic picture, while the last two sentences create a vivid and vivid picture. Consistent with the poet's emotional pulse.

This poem describes the weather characteristics in Tomb-Sweeping Day and expresses the feelings and hopes of people who walk alone.

During the Qingming Festival, the weather is changeable, sometimes the spring is bright, the flowers are red and green, and sometimes it is drizzling. The first sentence illustrates the characteristics of Tomb-Sweeping Day (the first two days in Tomb-Sweeping Day are cold days, and the old customs forbid fire for three days. This time is called pouring fire on the rain). Pedestrians on the road want to break their souls and write about the mood of pedestrians. Soul-breaking refers to feelings that are very sad but not exposed. Why did this pedestrian break his soul? Because Tomb-Sweeping Day is a big festival in ancient China, as usual, families get together to pay homage to the grave or go for an outing. Now that pedestrians are traveling alone in strange places, the taste in their hearts is already bad. It happened that he was caught in another rain, his clothes were all wet, and his mood was even more sad.

This little poem, without any difficult words and allusions, is written in very popular language and has no trace of management. The syllables are very harmonious and complete, the scene is very fresh and vivid, and the realm is beautiful and interesting. Poetry is also natural in style and written in order. The first sentence explains the scene, environment and atmosphere. The second sentence is "Cheng", which shows the sadness of the characters. The third sentence is a turning point, but it also puts forward how to get rid of this mentality; This directly forced out the fourth sentence and became the highlight of the whole article. In art, this is a technique from low to high, gradually rising, and the climax is at the end. The so-called climax is not an unobstructed view, but an intriguing aftertaste.

Tonight, I know that spring is warm.

Tonight, I know that spring is warm.

moonlit night

Author: Liu

Original text:

The moonlight is deeper than half a house, and the big dipper is withered south.

Tonight, through the green screen window, I know that spring is warm and the sound of insects is fresh.

Precautions:

1. Deeper: In ancient times, time was counted, and one night was divided into five shifts. Go deeper, it's late at night. Moonlight half a family: the moonlight shines on half of a family yard.

2. Beidou and Nandou: the name of the star. Dry: criss-crossing.

3. bias: it happened to be unexpected.

4. New infiltration: the first infiltration.

Poetic:

Late at night, the moon sets in the west, and only half of the yard is still reflected in the moonlight; The Oblique Big Dipper and the Oblique South Big Dipper are hanging in the sky and will soon disappear. Just when the sky was deeper and the night was colder, I suddenly felt the warm breath of spring; Listen, after hibernation, the sound of insects came into the house through the green screen window for the first time.

Appreciate:

In Tang poetry, there are many themes about spring and moon. Or enjoy the spring, or look at the bright moon, with feelings. This poem is about spring, not only from things like willow green and pink, but also from the night to cover up things that seem to have the most spring characteristics. It writes about the moon without detailing its light and shadow or lamenting its roundness. Instead, there is only half a moonlight at night, so that the night is not too thick and the moonlight is not too bright, resulting in a vague and harmonious melody.

This poem begins with the word "deeper", which sets the tone for the description of the scenery behind it and gives the whole poem a special atmosphere. Moonlight is the embodiment of the word "deeper". The next sentence, the south slope of the Beidou trunk, is a sign deeper than the night sky. Together, these two sentences create the silence and profound artistic conception of the spring night. The moonlight shines half-way, because the moon is slanting west, and the poem takes the stars as the background, which constitutes the internal connection between the two sentences.

On a quiet spring night, everything is moving quietly. I know it's warm in spring tonight. It is a good sentence for the poet to observe nature wholeheartedly that insects sound fresh and green screens. Knowing the cold and warm weather from ignorance of insects shows that poetry has a deep foundation in rural life. Therefore. These two sentences are not what ordinary people can do. Those who have no long experience in rural life. Of course, I can't say; Even living in the countryside, not everyone can say it. No matter whether it's the first time tonight or the first time, who will pay attention to it needs a willing heart. You should also have a poetic heart. A new word, full of deep affection for rural life, means freshness and joy.

The poem says that it is warm in spring tonight, which shows that it is very sensitive to the changes of seasonal climate, and the word "a little knowledge" is full of complacency. Write every window and listen to the insects. Used thoroughly. Give people a feeling of vitality. The green of the window screen is invisible at night. This kind of green comes from the poet's inner spring. At this point, we can understand that the poet did not describe the distinctive external landscape as a symbol of spring. But with the help of the night atmosphere to set off the artistic conception of this poem, because this poem comes from the poet's heart. The poet observes the subtle changes of nature with a pure heart. The first two sentences of the poem describe the scenery without a trace of spring scenery. However, it is connected with the secret of spring, which is quite meaningful. The third sentence is spring blossoms. The sound of insects making sentences contrasts with the green screen window. So the spring is full. But timbre still comes from meaning (feeling). Poets don't just know that spring is warm from the sound of insects. Spring is the poet's subtle feeling about tonight, and the sound of insects just coincides with his feeling. Therefore, the significance of poetry is profound. The novelty of ideas depends on the uniqueness of feelings.

Pastoral poetry in the Tang Dynasty became an important school, and many famous poets appeared. However. Few people can be like Shi Tao. It is really interesting that this poem is so profound on pottery. It's even more embarrassing.

The whole poem "Water Tune Song Tou"

The whole poem "Water Tune Song Tou"

When will there be a bright moon in the water diversion?

Author: Su Shi

Original text:

Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.

When did the moon begin to appear? Ask heaven for wine.

I don't know about palaces in the sky. What year is tonight?

I want to go home by wind, but I'm afraid of Qionglou Yuyu.

It's too cold up there.

Dance to find the shadow, what is it like!

The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self.

The moon should not have any resentment against people. Why is it round when people are gone?

People have joys and sorrows, and the moon has ups and downs.

This matter is ancient and difficult to complete.

I hope people will live for a long time and have a good scenery thousands of miles away.

Precautions:

1, Chen Bing: refers to 1076 (nine years in Xining, Song Shenzong). This year, Su Shi was appointed as the magistrate of Mizhou (now Zhucheng City, Shandong Province).

2. Dada: Until dawn.

3. Ziyou: Su Shi's younger brother Su Zhe's character.

4, put wine: pick up the glass. Wait, wait, wait.

5. Palace Que (Qu): refers to the palace on the moon. Que, the stone platform behind the ancient city wall.

6. Return: Return to the sky.

7. Qing Lou Yu Yu: a building made of beautiful jade refers to the imaginary fairy palace.

8. Invincible (shng): I can't stand it. Victory: bear, bear.

9. Clarify the shadow: it means that the figure in the moonlight also makes various dances. Get: enjoy.

10, Adan: He Ru, there is nothing like it.

1 1, turn to Zhuge, low-lying (qǐ) households, such as sleepless: the moon moves, turn to Zhuhong Pavilion, hang carved windows low, and shine on people without being sleepy (referring to the poet himself). Zhuge: Zhu Dingting. Qihu: Gorgeous doors and windows are carved with flowers.

12, there should be no hatred, why should chng be round at other times: (The moon) should not have any resentment (for people), why should people be round when they are separated? What: Why?

13, this matter: refers to people's happiness, the moon is clear.

14, but: only.

15, * * * Chan (chn) Juan (juān): I just hope that they will be safe every year, and even if they are thousands of miles apart, they can enjoy the beautiful moonlight together. * * *: Let's enjoy it. Chan Juan: refers to the moon.

Poetic:

On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe.

When did the bright moon begin to appear? I raised my glass and asked the distant sky. The palace in the sky, I don't know what year and month tonight. I want to ride the breeze back to the sky, but I'm afraid that the buildings built by Meiyu can't stand the cold of nine days. Dancing under the moon to enjoy the clear shadow is nothing like human life.

The moon revolves around the scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times. I only hope that all the relatives in this world can be safe and healthy, and even if they are thousands of miles apart, they can enjoy this beautiful moonlight.

Appreciate:

This word is a work of appreciating the moon in the Mid-Autumn Festival, expressing the infinite memory of my brother Su Zhe. The poet uses the image description technique to outline a bright moon in the sky, distant relatives thousands of miles away, aloof and broad-minded state atmosphere, which is in sharp contrast with previous myths and legends, and permeates a strong philosophical meaning in "Moon Loss". It can be said that it is a sentimental work that is highly compatible with nature and society.

The preface to the word says: Chen Bing Mid-Autumn Festival, happy to drink, drunk, write this article, have children. Chen Bing was a.d. 1076 (the ninth year of Xining in northern Song Shenzong). At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, pretending to be the song "Water Turn Around". Su Shi was dominated by lofty Confucianism and practice all his life. However, he is also good at Taoism. After middle age, he once said that he converted to Buddhism and became a monk, often caught in the entanglement of Confucianism, Buddhism and Taoism. Whenever they are frustrated, Laozi and Zhuangzi's thoughts rise to help them explain the confusion of poverty and progress and retreat. In A.D. 107 1 year (the fourth year of Xining), Hangzhou was sentenced by pushing the officials of Fengfu to gain power and avoid the whirlpool of Bianjing political struggle. In A.D. 1074 (the seventh year of Xining), Mizhou moved voluntarily, but it was still in the cold palace. Although the face was rich at that time, it was also quite broad-minded, and it was difficult to hide the depression and anger deep inside. This Mid-Autumn Festival poem is the sublimation and summary of this sinister career experience. Drunk and pregnant, supplemented by pregnant. For the author who always insists on respecting the Lord and the people, the separation and affair between brothers and sisters is, after all, a secondary ethical burden compared with the national conditions of worrying about the country and the people. This point is deeply implied in the preface.

In the image of the moon, the infinite longing and ideal of human beings are condensed. Su Shi is a writer with bold personality and romantic temperament. When he looked up at the Mid-Autumn Moon, his thoughts and feelings seemed to have wings and fly freely between heaven and earth. Embodied in the text, it has formed a bold and free and easy style.

Looking at the moon in the last film, the word is full of leisurely and vigorous thinking, confused from a strategically advantageous position, down-to-earth, self-contained, strategically advantageous. At first, I asked a question: When did the bright moon begin to exist? I take my glass from a distance. The details of Begging for Wine are similar to Tian Wen written by Qu Yuan and Begging for the Moon written by Li Bai. The obsession with questions and the escape from thinking do have similar essence and spiritual concentration. As far as creative motivation is concerned, Qu Yuan's Tian Wen is full of 170 questions, which he asked after he was exiled and experienced land and mountains, and saw pictures, mountains and rivers, gods and ancient sages and monsters in the Temple of King Xian of Chu and Gongqing Temple (preface to Tian Wen of Chu Ci by Wang Yi). It is the product of moving and stirring the scene. Li Bai's poem Drinking asking for the moon is self-explanatory: Old friend Jia Chunling asked him. It's also improvisation. As mentioned in the preface, Su Shi's ci is a rhapsody after enjoying the moon in the Mid-Autumn Festival and drinking happily, and it is also a work of artistic conception (Wang Guowei's "Words on Earth"). Everyone has the characteristics of getting up suddenly and asking strange questions. Psychologically speaking, Qu Yuan was already in a state of emotional ecstasy before he stepped into the temple of the former king (Preface to the Questions of Heaven in the Songs of the South by Wang Yi). It seems stupid and extremely sad to ask questions like this (Hu's New Notes on Songs of the South). Li Bai only wants the bright moon to shine on the golden urn as a song for wine ("drinking asking for the moon"), and the feeling of frustration in the aftermath is also audible. Su Shi wrote this word during Chen Bing's reign. When he opposed Wang Anshi's new law, he invited himself to be appointed as Mizhou. There is both a strong concern about the political situation of the imperial court and a complicated mood of looking forward to returning to Bianjing. Therefore, as soon as the Mid-Autumn Festival arrives, I am drunk and full of interest. The creative psychology of the three men is actually dark.

Su Shi regards Qingtian as a friend and asks for wine, which shows his bold personality and extraordinary verve. Li Bai's poem Drinking asking for the moon says: When is there a moon in the sky? I stopped my glass and asked now. But Li Bai's tone here is more soothing, and Su Shi's tone is more concerned and urgent, because he wants to fly to the Moon Palace. When did the moon begin to appear? This problem seems to be traced back to the origin of the bright moon and the origin of the universe; It seems to marvel at the wonders of nature, from which we can feel the poet's praise and yearning for the bright moon.

The next two sentences: I don't know what year it is tonight. Praise and yearning for the bright moon have been further promoted. The poet imagined that it must be a good day, which is why the moon is so round and bright. He wanted to have a look, so he went on to say, I want to go home in the wind, but I'm afraid of those beautiful buildings, and it's too cold up there. The Tang people called Li Bai a fallen immortal, while Huang Tingjian called Su Shi and Li Bai two fallen immortals. Su Shi imagined that his previous life was in the middle of the month, so he thought of going home by the wind. He wants to fly to the Moon Palace in the wind, but he is afraid that the Qionglou Yuyu there is too high to stand the cold there. Yu Yu in Qionglou talks about Notes on Great Cause: Qu Ganyou is playing with the moon by the river, or what's in it? Xiao Qu said, You can watch it with me. After reading the monthly regulations for a long time, Qionglou is a rotten building. It's so cold that I secretly used the allusion in Ming Taizu Miscellanies: On the evening of August 15th, Ye Jing can invite Ming Taizu to visit the Moon Palace. Before leaving, Ye told him to wear a fur coat. When I arrived at the Moon Palace, it was really too cold to support. These words clearly describe the coldness of the moon palace, hint at the bright moonlight, and implicitly write the ambivalence of yearning for the sky and nostalgia for the world. There are two other words worth noting here, that is, I want to go home by wind. Perhaps it is because Su Shi yearns for the bright moon and has long regarded it as his home. Judging from Su Shi's thoughts, he is deeply influenced by Taoism, holds a detached attitude towards life, and likes Taoist regimen, so he often has the idea of being born into an immortal. His "Thousand Cliffs Fu" describes the feeling of boating under the moon: it is as vast as the wind in Feng Xu, but I don't know where it will end; Floating like an independent world, feathering into a fairy. It is also from the full moon to the immortal, and this word can be used to confirm each other. On the one hand, the poet's whimsy of leaving the world and surpassing nature comes from his curiosity about the mysteries of the universe, on the other hand, he is more dissatisfied with the real world. There are so many unsatisfactory things in the world that the poet is forced to fantasize about getting rid of this troubled world and living a carefree fairy life in Qionglou Yuyu. Su Shi was later demoted to Huangzhou, and he always had similar whimsy. The so-called ship dies, and the rivers and seas send the rest of their lives. However, in ci, this is just a plan. Before it was launched, it was interrupted by another opposite idea: I was afraid that no matter how beautiful the building was, it would be too cold at the top. Although the Qionglou Yuyu in the sky is magnificent and beautiful, it is too cold to live there for a long time. The poet deliberately found out the fly in the ointment in the sky to strengthen his determination to stay on earth. One is right and the other is wrong, which shows the poet's love for human life. At the same time, the scene of enjoying the moon in the Mid-Autumn Festival is still being written here, and readers can appreciate the beauty of the moon and the chill of the moonlight. This turning point shows the poet's ambivalence of nostalgia for the world and yearning for the sky. This contradiction can more profoundly explain the poet's thoughts and feelings of nostalgia for the world and love for life, and show the poet's open-minded mind and lofty aspirations, thus bringing an open-minded style to the lyrics.

But after all, Su Shi loves human life more, dancing to find out the shadow, what the world is like! It is better to stay on earth and dance in the moonlight than to fly to the cold moon palace! Clear shadow refers to your clear figure in the moonlight. Dancing to understand the shadow is dancing and frolicking with your clear shadow. Li Bai's "Drinking the Bright Moon Alone" said: I sang. The moon encourages me and I dance. My shadow is rolling in the back. Su Shi's dancing made it clear that the shadow was born here. It is not the fundamental reason why the author doesn't want to go home. Dancing to find out what the shadow looks like on the earth is the fundamental reason. Instead of flying to the cold moon palace, it is better to stay on earth and dance in the moonlight, at least with your clear shadow. The word was written from fantasy to heaven, and here it returned to the feelings of lovers. The psychological transition from what I want to what I fear shows the ups and downs of Su Shi's emotions. He finally returned to reality from fantasy. In the contradiction between birth and WTO entry, WTO entry thought finally gained the upper hand. There is no doubt that the image in the world is certain, and the vigorous and powerful brushwork shows the intensity of emotion.

In the next film, I am pregnant with someone, that is, with a child. I associate the full moon of Mid-Autumn Festival with the parting of the world, and I also feel the impermanence of life. The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Here, it not only refers to the deep feelings of missing my brother, but also refers to all those who are separated because they can't reunite with their loved ones during the Mid-Autumn Festival. Insomnia refers to those who feel sad because they can't reunite with their loved ones, so they can't sleep. The poet complained unreasonably about Yue Ming and said, Yue Ming, you shouldn't have any resentment, should you? Why are people round when they leave? In contrast, the sadness of leaving people is heavier. This is to blame the bright moon for deliberately embarrassing people and adding chaos to them. The unreasonable tone further sets off the poet's deep affection for his younger brother, but implicitly expresses his sympathy for the unfortunate.

Then, the poet turned his pen and said some comforting words to excuse the bright moon: people certainly have joys and sorrows, and the moon also has ups and downs. When she was shrouded in dark clouds, when she lost money incompletely, she also had her regrets. Since ancient times, nothing in the world is perfect. These three sentences, from people to the moon, from ancient times to the present, are highly summarized. Judging from the tone, it seems to be on behalf of Yue Ming to answer the previous questions; Structurally, it is another layer, from the opposition between people and the moon to the integration of people and the moon. Exculpatory for the moon, in essence, emphasizes the philosophy of personnel, while pinning hope for the future. Because when the moon is full, people get together. Very philosophical.

In the last sentence, I hope people will live for a long time and have a good scenery for thousands of miles. Chanjuan is beautiful, here refers to Chang 'e, which means the moon. * * * ChanJuan, which means * * * bright moon, is an allusion from Yuefu written by Xie Zhuang in the Southern Dynasties: a thousand miles away is a month of * * *. Since the departure of human beings is inevitable, as long as relatives are alive, even if they are thousands of miles apart, they can connect the two places and communicate with each other's hearts by shining the bright moon on earth. I hope that people will last for a long time, in order to break through the time limit; Thousands of miles away * * * is to break through the barriers of space. Let the same love for the bright moon unite people who are separated from each other. There is an ancient saying that good friends live far apart, but they can connect with each other. Thousands of miles away * * * ChanJuan can also be said to be a bosom friend. These two sentences are not general masturbation and encouragement, but show the author's attitude in dealing with some important issues such as time, space and life, and fully show the richness and breadth of the poet's spiritual realm. Wang Bo has two poems: However, when China keeps our friendship and heaven remains our neighbor. Meaningful, and it is a good sentence, which has the same effect as Chanjuan. In addition, Zhang Jiuling's "Looking at the Moon and Thinking a Far Away" said: The moon is full now at sea, and the horizon is * * * at this time. Xu Hun's "Autumn Ji Farewell" said: Just wait for the bright moon and accompany you thousands of miles away. You can refer to each other. I wish you all peace every year, and you can enjoy the beautiful moonlight thousands of miles away, expressing the author's blessings and thoughts to your loved ones, and showing the author's broad-minded attitude and optimistic spirit. Su Shi wants to integrate the poems of his predecessors into his own works and cast them into a universal emotion. As mentioned in the preface, this poem expresses the nostalgia for his younger brother Su Zhe (Ziziyou), but it is not limited to this. It can be said that this sentence is Su Shi's best wish to all those who are suffering from parting on the night of Mid-Autumn Festival.

This article is one of the representative works of Su Ci. As far as artistic achievements are concerned, it has a unique conception, a unique road and a romantic color, and has always been recognized as the swan song in Mid-Autumn Festival ci. Expressively, the first half of the word is written vertically, and the second half is narrated horizontally. The last film is strategically important, and the next film is full of twists and turns. The first half is the innovation of myths in past dynasties, and it is also the evolution and development of fairy poems in Wei, Jin and Six Dynasties. The second half is pure line drawing, and people and the moon are double. It's called deductive physics, but it actually explains personnel. The pen is intricately circling and vacillating. In terms of layout, the top piece rises in the air and seems to be empty; The next wave is cascading, returning to reality. Finally, reality and reality are intertwined, Xu. With the beautiful and magnificent scene as the background, the whole poem expresses the shielding and confusion of wandering immortals and dancing in the world, leaving desire to enter the world, being broad-minded and adaptable, and living a long life, which is very philosophical and human. Be ambitious and novel. Finally, it is the natural expression of the poet's feelings to close the bundle with broad-minded feelings. Emotion and rhyme win each other, and the realm is magnificent, which has high aesthetic value. This word is a good sentence, which typically reflects the clear and broad style of Su Ci.

The author not only holds high the world consciousness, but also abandons the modality of being dumbfounded in the face of magical eternity (to borrow Wen Yiduo's comment on "A Moonlit Night on a Spring River"). He doesn't treat the change and development of nature completely detached, but tries to seek the meaning of life from the laws of nature. Therefore, although this word is basically an autumn song with sparse feelings, it also has a touching and inspiring charm.

This song "Water Tune" has been well received. Hu Zai's Tiaoxi Fishing in Conghua thinks this word is the best one to write Mid-Autumn Festival. This word seems to be a dialogue with the bright moon, in which the meaning of life is discussed. It is both reasonable and interesting, and it is very intriguing. So it has been talked for 900 years. Wu Qian Shuang Xiao Jiao: And sing Dongpo water tune, water clear snow cover. On the thirtieth turn of the Water Margin, you can sing a song about the Mid-Autumn Festival on August 15th, which is the autumn water tune of Dongpo's bachelor. It can be seen that the song and yuan dynasties sang. The whole poem is bold and broad in artistic conception and optimistic and broad in feelings. The yearning for the bright moon and the attachment to the world, as well as the romantic color, unique style and flowing language, can all give people a healthy aesthetic enjoyment.