Beautiful sentences from Buddhist scriptures

All appearances are false.

All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such.

In the midst of love and desire, people live and die alone, go and come alone, and have their own joys and sorrows, and there is no substitute for them. Good and evil change, and the pursuit is born. The roads are different and we will meet again indefinitely. Why not work hard to practice good deeds when you are strong?

I hope that in the next life, when I achieve Bodhi, my body will be like glass, clear inside and outside, pure and flawless.

Who was I before I was born? Who was I when I was born? It would be better to neither come nor go, neither joy nor sorrow.

Until hell is empty, I swear I will never become a Buddha. Only when all sentient beings are saved can Bodhi be realized.

Living in the world is like being among thorns. If the heart does not move, people will not move rashly. If they do not move, they will not be hurt; if the heart moves, people will move rashly, hurting their bodies and bones, so they experience all kinds of pain in the world. .

Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

When is the self-nature, it is inherently pure; When is the self-nature, it is not born or destroyed; When is the self-nature, is it inherently self-sufficient; When is the self-nature, is it inherently unshakable; When is the self-nature, is it capable of birth All methods.

A person who loves lust is like holding a torch, walking against the wind, and will surely burn his hands.

All sentient beings possess the wisdom and virtue of the Tathagata, but they cannot achieve it due to delusional thinking and persistence.

From love arises sorrow, from love arises fear. If you are separated from the one you love, there is no sorrow or fear.

The clouds carry the moon, and the boat moves along the shore. You bear my fate, and I will repay your debt. Because of this cause and condition, it lasts for hundreds of thousands of kalpas and remains in life and death.

You love my heart and I pity your color. Because of these causes and conditions, they will always be entangled for hundreds of thousands of kalpas. I wish to be free from all the knots and worries bound by love. I take refuge in the Lord and am willing to be free from all fetters.

I have a bright pearl, which has been locked up by dust and labor for a long time. Today, when all the dust is gone, light shines through thousands of flowers in the mountains and rivers.

The days have passed, and life has also diminished, like a fish in less water, so what joy can there be?

All loving relationships are impermanent and difficult to last; there are many fears in this life, and life is in danger. Morning dew.

Be patient and motionless like the earth, meditate deeply like a secret. The impermanence of all actions is the law of birth and death. Birth and cessation have ceased, and cessation is bliss.

Color is not different from emptiness, and emptiness is not different from color. Color is emptiness, emptiness is color, and the same is true for feelings, thoughts, and consciousness.

I wish to be born in the pure land of the West, with the nine-grade lotus as my parents, the flowers blooming to see the Buddha and enlightenment of no birth, and the Invincible Bodhisattva as my partner. Beautiful sentences from Buddhist scriptures

1. To be generous with virtue is to be generous.

2. The ninety-nine will return to oneness and eventually achieve positive results.

3. Entering the world, leaving nothing behind.

4. Bodhisattvas are not bound to the Dharma, nor do they seek to be bound by the Dharma.

5. The nature of return to origin is the same, and there are many conveniences.

6. The heart is naturally cool, the heart is sincere and naturally spiritual.

7. You have to thank the person who told you about your shortcomings.

8. Senluo is all things, imprinted by one law.

9. Hatring others is a great loss to oneself.

10. Thinking without form, thinking without action, is learning Buddhism.

11. Don’t worry about others and don’t value yourself. You should worry about yourself and don’t value others.

12. The sage seeks the heart but not the Buddha; the fool seeks the Buddha but not the heart.

13. If your heart is kind, everything will be good; if your heart is beautiful, everything will be beautiful.

14. In love, like doing things, there is no failure, only giving up.

15. True compassion lies in loving others, not loving yourself.

16. The reason why people suffer is that they pursue the wrong things.

17. Courage must be found from a thought, kindness must be found from the behavior.

18. Wisdom has no worries, and compassion has no enemies.

19. If you are able to rest and think deeply, you will be no different from Sakyamuni and Laozi.

20. It takes five hundred years of looking back at the past life to pass by this life.

21. To practice, you need to be patient, be willing to be indifferent, and be happy to be lonely.

22. It is difficult for a doctor to heal a dying person, and it is difficult for a Buddha to heal all sentient beings who have no destiny.

23. The hearts of ordinary people are unreliable. They are all hypocritical and cannot be trusted.

24. The courage to accept criticism from others can just adjust your own shortcomings.

25. Living a day in vain, doing nothing, is like committing the crime of theft.

26. It’s not so much that others make you suffer, but rather that your own cultivation is insufficient.

27. If a Bodhisattva has the appearance of a self, a person, a sentient being, or a person of longevity, then he is not a Bodhisattva.

28. Face your inner conflicts and stains honestly, and don’t deceive yourself.

29. This exists, therefore that exists, this arises, therefore that arises; this has no cause, that does not exist, this ceases, therefore that destroys.

30. If people want to understand, there are all Buddhas in the three times. We should observe the nature of the Dharma Realm, and everything is created only by the mind.

31. All actions are impermanent, and what is alive must come to an end. If there is no birth, there will be no death. This death is the most blissful.

32. From love comes sorrow, from love comes fear. If you are separated from love, there will be no worries and no fear.

33. Use soldiers to choose their courage, use people to choose their talents, use reason to choose their ways, and use money to choose their virtues.

34. The edge is ice. I hugged the ice in my arms, and when the ice melted, I realized that the fate was gone.

35. True generosity is to let go of all your worries, worries, and attachments.

36. Amitabha has good thoughts, so don’t waste the golden platform of another country; Yama is ruthless, don’t mess with the iron rod of his family.

37. See people as good people, see things as good things, see situations as good situations, everything is your own heart.

38. You should know that emptiness arises in your heart, just like a cloud in the clear sky. How about all the worlds in emptiness?

39. When a righteous person practices evil dharma, the evil dharma is also righteous; when an evil person practices righteous dharma, the righteous law is also evil. Everything is created by the mind.

40. Read all the books of wisdom, more books of enlightenment, less books of idleness, and no books of evil.

41. Compassion and love in the world are the same thing, one is awareness and the other is confusion.

42. The so-called letting go means to get rid of your discrimination, right and wrong, gain and loss, and attachment.

43. Buddha said: There are seven sufferings in life: birth, old age, illness, death, resentment and hatred, separation from love, and failure to seek.

44. Complaints are the greatest gift God can receive from mankind, and they are also the most sincere part of mankind’s prayers.

45. The changes in life and death are also great. The head of the Buddha of Samurai Transformation was cut off when sitting in the monk's house. Without any knowledge or vision, it went straight down and fell off.

46. The Buddha said: Remember the four elements in the body, each of which has its own name, but none of them has a self. It's like a phantom ear.

47. Work in the heart and seedlings in the body. There is no need to complain or blame others. If you want to gain, do not attract endless karma. Do not slander the Tathagata.

48. Don’t say that others are pitiful. You are even more pitiful. So what if you practice by yourself? How much do you know about life?

49. Being in love with sex and greedy for money is a shortcut to losing one’s human body; being indulged in drinking and eating meat every day is nothing but planting the deep roots of hell.

50. It is difficult to get rid of disgust and alienation until it is cut off. How easy is it for love to arise unless it is deep? In the Lotus Kingdom outside the Tiefei Mountain, break the reins of love and let go.

51. If you want to let go, just let it go. If you want to wait, there will be no end. This body is not meant to be spent in this life, let alone in any other life.

52. Let’s get rid of a little bit of delusion in our hearts. Wherever there is no blessing in the ten directions, the eyes of Yuanming Buddha always shine on each other, but people don’t know it.

53. If you have no self, no one, no sentient beings, and no life span, you can achieve Anuttarasamyaksambodhi by practicing all good deeds.

54. Relics, color is not different from emptiness, and emptiness is not different from color. Form is emptiness, emptiness is form, and the same is true for feelings, thoughts, and awareness.

55. People who fail are nothing more than stubborn and self-willed; most successful people are able to be kind to others and follow the good path.

56. Being jealous of others will not add any benefits to yourself. Being jealous of others cannot diminish other people's achievements.

57. Real strength is patience; real wisdom is generosity; real compassion is tolerance; real wealth is contentment.

58. The good Dharma arising from the Buddha’s stanza is an illusion, and the evil deeds created are also illusions. The body is like foam and the heart is like wind, illusory and without roots and reality.

59. When making friends, you should feel free to be free from anger, when you are a person, you should consider being free of delusion as coolness, when you use your mind, you should consider formlessness as your pure land, and when you practice, you should consider nothingness as nirvana.

60. If you don’t trouble yourself, others will never trouble you. Because you can’t let go of your own heart. .

61. If you are alive, you are blessed and you should cherish it. When I cried that I had no shoes to wear, I found someone who had no feet.

62. Birth and death are raging, suffering is immeasurable; arouse the Mahayana intention to help all, willing to endure immeasurable suffering on behalf of all living beings, so that all living beings can finally achieve great happiness.

63. If you can suffer losses, you can gain great benefits; if you can suffer, you can gain great happiness; if you can be kind, you can gain great strength; if you can disperse wealth, you can gain great gatherings.

64. The tall buildings in Lingyun are majestic and impressive, precisely because of the silent support from the triangular shape formed by solid foundation stones. Therefore, if the foundation collapses, the building will be in danger.

65. How sweet it is when many young men and women are in love! After a while, they became enemies and enemies. It can be seen that that kind of love is not real, it is fake.

66. Just as a shepherd uses his staff to drive cattle to the pasture, so old age and death drive away all life. If he is harmed by swords and sticks, and there is no evil or harm, he will be able to get one of the ten things quickly.

67. A wise person looks forward; a wise person looks backward; a wise person is one who defeats others; a wise person is one who defeats himself.

68. The Buddha told Ananda. You have often heard that I, Vinaya, expounded the meaning of practicing the three principles. The so-called taking heart is the precept. Because of precepts, concentration arises. Because of determination, wisdom comes. This is called the Three-No-Leakage Learning.

69. The strong pillars support the bridge that will last for a hundred years, and the tough rails support the roaring train. Because they all benefit from the support of triangular structures.

70. Life education is more important than knowledge education, moral education is more important than utilitarian education, universal education is more important than privileged education, and conscious education is more important than accepted education.

71. As the saying goes: If you don’t bring your extraneous possessions in life, you won’t take them with you in death. A person comes to this world empty-handed, and will eventually leave empty-handed. Even if he has countless wealth, he cannot take away any of it.

72. When faced with two choices, tossing a coin always works, not because it always gives the right answer, but because in the second you throw it in the air, You suddenly know what you want it to be!

73. This matter is like the blue sky and the white sun, bright and pure, unchanging and unmoving, neither decreasing nor increasing. Each one is suitable for people's daily use. The head and head are clear, the objects are visible, what cannot be taken is not available, and what is left always exists, wandering without hindrance, and the emptiness is over.

74. Use your feet to measure the earth, use your eyes to enjoy the beautiful scenery, use your body to embrace nature, use sweat to cleanse your soul, use love to sublimate your feelings, use singing to beautify your time, use your will to defeat yourself, and use your wisdom to understand. Life.

75. Yesterday and tomorrow are unreal to us, only today is what we can control. Therefore, only by cherishing today can we do more meaningful things in our limited time.

76. The heart of all Mahayana Buddhism is bodhicitta. No matter what kind of dharma is practiced, without bodhicitta, liberation cannot be obtained, and there is no possibility of achievement. If you have this intention, everything can be achieved, and it will be certain. Be able to become a Buddha.

77. You can’t change others, but you can change yourself; you can’t change the weather, but you can change your mood; you can’t change the length of life, but you can expand its width! From another perspective, life is wonderful every day!

78. Others can violate cause and effect, others can harm us, beat us, and slander us. But we can't hate others because of this, why? We must maintain a complete nature and a pure heart.

79. Practicing requires clear knowledge and right mindfulness, and you cannot practice blindly. Right knowledge and right mindfulness are to adjust your mentality. The heart is good and all good is good, and the heart is disgusted with all evil. Good and evil are in the heart, not on the surface, and everything is seen. Heart, look at the motives, good motives are good, evil motives are evil.

80. Don’t think about the past, whether it was good or evil. If you think about it, you will get in the way. You don’t need to care about the future. If you care about it, you will go crazy. Now, there is no need to think about things in front of you, whether they are going smoothly or against you. If you pay attention, you will disturb everything. But everything is temporary, socializing according to circumstances, and naturally conforms to the principle of Tao. Sentences about Buddhist scriptures

1. All appearances are false. If you see that all forms are non-identical, you will see the Tathagata.

2. All potential dharma is like a dream. It is like dew and electricity, so it should be viewed as such.

3. There is a mind of birth and death, and a mind of continuity.

4. Sentences plant seeds, and the fruits will come back to life. There is no emotion and no seed, no sex and no birth.

5. Therefore, the name of Amitabha is the Anuttarasamyaksambodhi method that Master Sakyamuni obtained in the evil world of five turbidities. Now, this fruitful enlightenment is imparted to all living beings that are corrupt and evil. This is the realm that all Buddhas practice. Only the Buddha and Buddha can fully understand it. It is not something that the nine realms can believe and understand by oneself.

6. Fate is created by oneself, appearance is born from the heart, everything in the world is transformed into appearance, if the heart does not move, everything will not move, if the heart does not change, everything will not change.

7. All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such.

8. Every heart is born lonely and incomplete, and most of them spend their lives with this incompleteness.

9. One flower and one world, one leaf and one Tathagata. When spring comes, the flowers turn green, and when autumn leaves fall, the mind is at ease with infinite prajna, and the movement and stillness of the body are natural in silence.

10. Bodhi has no tree, and the mirror is not a stand. There is no doubt about it, but it is stained with dust.

11. Ananda stood up from his seat. Bow to the Buddha and put your palms together, and kneel before the Buddha. World-Honored One, if this knowledge and knowledge will never arise or cease, why should the World-Honored One call us and others who have lost their true nature and acted upside down? May you have mercy and wash away my dirt.

12. In the great awakening of emptiness, like a lettuce in the sea, there are realms of leaking particles of dust, all of which are born based on emptiness. When the emptiness is extinguished, it is nothing, how can it return to the three existences?

13. Gain something you never had before. The heart is pure and enthusiastic.

14. Have you forgotten? I replied no, or forget it. Keep the good things and forget the sorrows. All freedom comes from choice, you said so.

15./The wonderful nature of people in the world is essentially empty, and there is no way to obtain it. The self-nature is empty, and the same is true again.

16. Love is not the cause and effect, fate determines life and death.

17. Knowing and seeing establishes knowledge, which is the origin of ignorance. Knowing and seeing without seeing is Nirvana.

18. The Bodhisattva lowers his eyebrows. Because he sees all living beings going through reincarnations of life and death since time immemorial, he has great compassion and wants to save all living beings, and he follows all living beings.

19. When a thought arises, it is heaven; when a thought falls, it is hell.

20. If we didn’t owe each other in the previous life, how could we meet each other in this life!

21. Whatever your heart desires, your body will follow!

22. When the mind is dwelling, it is non-dwelling. There should be no place to live and the mind should be born.

23. The infinite path to victory is easy to reach but there is no one there.

The country is not rebellious, and its ambitions are as if they are empty, and it is diligent in pursuing morality. You can achieve extremely long life and endless happiness. Why worry about worldly affairs?

24. I like the light feeling, the tranquility of the night, the elegance of the rain, the free and easy wind, and the lightness of the snow.

25. Virtually hide mustard seeds, mustard seeds contain Xumi.

26. There are no best people in the world, because they are all deceived.

27. If the sentient beings in the six realms of the world are not lustful, then they will not follow the continuum of birth and death. When you practice Samadhi, you are born out of worldly labor. If the lust is not eliminated, the dust will not come out. Even if there is much wisdom and meditation in front of you, if you do not stop engaging in sexual immorality, you will surely fall into the path of evil.

28. All laws are based on the mind, and everything is created.

29. It cannot be said. Love cannot be expressed, hate cannot be expressed, anger cannot be expressed, and anger cannot be expressed.

30. The key to cultivating the mind should be to purify the mind, and to cultivate the Tao should be based on selflessness. Don't remember the past, don't worry about the past; don't worry about the present, just let it happen; don't worry about the future, don't worry about the future.

31. Life is between breathing. When breathing stops, it is over.

32. The fatigue of life and death arises from greed. If you have few desires and do nothing, you can be at ease physically and mentally.

33. Life is like a trickling river, and I am more like a clear spring, flowing quietly, letting the fish swim freely, and still remaining calm.

34. All actions are impermanent and everything is suffering. All dharmas have no self, and their cessation is bliss.

35. What the eyes see is not as good as what the heart sees.

36. Destiny is destined when it comes, and it is up to man to seize it when it goes away. If you sow the cause, you will reap the fruit. Everything is created by the mind.

37. There is no duality in the beginning, and there is no duality in the birth of Buddha. Therefore, every thought corresponds to the thought of Buddha, and every thought corresponds to the thought of Buddha.

38. You have your outlook on life, I have mine, and I won’t interfere with you. As long as I can, I will influence you. If not, then I will accept my fate.

39. The fatigue of life and death starts from greed.

40. Those who can see through things are full of life; those who cannot see through things are faced with difficulties everywhere.

41. Every day is a new day. If you experience it with your heart, you will have different surprises. Learn to give up and let go of what needs to be let go. Once you let go, your heart will feel lighter.

42. All Tathagata’s body, speech, mind and deeds are all pure.

43. Meditate while sitting and meditate while walking. One flower and one world, one leaf and one Tathagata. When spring comes, flowers become green, and when autumn comes, leaves fall. Infinite prajna, the mind is at ease, and the movement and stillness are natural in silence.

44. There may not be a real Buddha in a temple, but there may be eminent monks in a busy city.

45. All living beings have Buddha nature, but you are stubborn.

46. Don’t do any evil, practice all the good, and purify your mind.

47. If you want to decide to be reborn in the Paradise, it is better to take faith as the lead and willingness as the back. If you have firm faith and earnest wishes, even if you relax your mind and recite the Buddha's name, you will still be reborn; if your faith is not true and your vows are not strong, even if your mind is undistracted, you will not be reborn.

48. There is nothing difficult in reciting the name of Buddha, but the difficulty lies in one mind. It is not difficult to be single-minded, but the difficulty is to cut off the root of love.

49. Don’t be greedy for anything. Once you like something, stick to it. You should have no worries.

50. All dharmas arise due to causes and conditions, and all dharmas cease due to causes and conditions. The Buddha said that all laws of origin and destruction of causes and conditions are empty.

51. Dependent Origination Dharmakāya: All dharmas arise due to causes and conditions. I say they are caused by causes and conditions. When all causes and conditions cease, I say so.

52. The eight sufferings of life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, not being able to let go.

53. You should know that emptiness arises in your heart, just like a cloud in the clear sky. How about all the worlds in emptiness?

54. When you wake up to all dharma, it is like a dream.

55. The flower of the other shore blooms for a thousand years and falls for a thousand years. The flowers and leaves will never see each other.

56. There may not be a real Buddha in a temple, but there may be eminent monks in a busy city. Where is the world of mortals? Where is there no Buddha? When, what, and where do you not practice?

57. It is difficult to get rid of the dislike until it is cut off, but it is not easy to develop love unless it is deep. In the Lotus Kingdom outside the Tiefei Mountain, break the reins of love and let go.

58. The four sufferings of life: greed, anger and ignorance, not being able to get what you want, resentment and hatred, and love and separation.

59. When you know the illusion, you are free from it, and there is no false convenience; when you are free from the illusion, you are awakened, and there is no gradual process.

60. Ordinary people fear the consequences, while Bodhisattvas fear the causes.

61. I hope that in the future, I will not hear evil voices or see evil people.

62. Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

63. I observe that all sentient beings in Jambudvipa, every thought and thought are sins.

64. When conditions come, they go; when conditions gather, they disperse; when conditions arise, they arise; when conditions fall, they disappear; all things arise because of fate.

65. Only by looking back at the past life 500 times can we pass by in this life.

66. When the heart moves, things move; when the heart is calm, things remain still. One thought of foolishness is the end of Prajna, one thought of wisdom is the birth of Prajna. If you use things as things, things are things; if things are not things, things are not things. The merit of an object cannot be named, the name cannot be the reality of the object, and the name cannot be the reality of the object. Therefore, the object has no name. As the Buddha said: Life will not bring it, and death will not take it away.

Sentences from Buddhist scriptures about seeing through the world of mortals

1. The practice of Buddhism is: seeing through helps to let go, letting go helps to see through.

2. Seeing through is wisdom, letting go is skill.

2. Only by letting go of worldly destiny, worldly dharma, and Buddhism can we have true faith.

4. Understanding the truth is called seeing through it; doing things satisfactorily and having a clean heart is called letting go.

5. Being stuck at the breakpoint of time and unable to see clearly.

6. Only when you can see through and let go can you enter the door of Buddhism; as long as you can see through and let go, you can quickly enter into Buddhism.

7. Only when you can see through and let go can you enjoy true freedom and happiness; if you don’t see through and let go, how can you enjoy that kind of freedom and happiness?

8. See through The six words "let go and give" are the foundation of learning Buddhism. As long as you practice giving diligently and give up everything in your body and mind, you can see through and let go.

9. Seeing through means not being confused; letting go means not being greedy.

10. Not fighting with others and seeking nothing from the world means seeing through and letting go; criticizing others all day long and not knowing how to check yourself means being unable to let go.

11. Normally, you must take a dim view of life and death. You must take a dim view of fate and destiny, and decide not to miss it. Whatever you can see and see is not real. As long as you let go, you can escape from life and death.

12. If you just muddle through things in this world and don’t take it seriously, your heart will feel cool and at ease; take everything lightly, and the more indifferent you will be, the more at ease you will be.

13. When you realize that life is impermanent, selfless and empty, you will let go of everything in the physical and mental world.

14. To learn Buddhism, you must start by letting go; first let go of the worries of seeing and thinking, then let go of the worries of dust, and finally let go of fundamental ignorance.

15. The troubles of seeing and thinking are attachments; the troubles of dust and sand are separation; fundamental ignorance is delusion.

16. Not letting go of separation is suffering, not letting go of attachment is difficult; letting go brings enlightenment, letting go leads to fruition, and letting go brings great freedom.

17. In daily life, separation and attachment must be weak. If you look at it lightly, you will see through it.

18. When he really saw through it, he let it go immediately. Why? He understood the truth completely and decided that there would be no delusion of separation and attachment. If there was still delusion of separation and attachment, in other words, he still didn't see through it.

19. When you let go of everything, bodhicitta will appear; only when you let go of everything can you see the truth.

20. There are thousands of words in Buddhism, but one sentence is: see through and let go.

21. The Mahayana is based on saving oneself and others, and the six perfections are the basis for saving oneself and others. Buddhism teaches that one can save oneself and save others, and letting go is to save oneself and others.

22. Don’t let those ambiguities destroy the tacit understanding of loving each other.

23. Love, this war without gunpowder, we all lost to each other.

24. Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it cause dust.

25. Despite the desperate struggle, the dust has already settled.